In the dark, in an unknown place, there is a positive world that is slowly moving.

This unknown land is neither big nor small, outside or inside, lonely, dazed, mysterious, and in an unpredictable state. This place only exists in personal cognition, and no one else can come to this place, nor can they see the existence of this world.

In the middle of the unknown, this world is in the middle of it, and it seems strange that it is both large and small. It is said to be big because this world occupies this unknown place, and it is said to be small because this world and this unknown place are incomparably small, like dust.

The world is wrapped in a crystal curtain like crystal, and the whole world emits a faint light, illuminating only this unknown place a little square inch. Looking at the world through the glimmer, you can see that there are many mountains and rivers in it. Countless mountains and rivers constitute a vast land of mountains and rivers.

In the world, the mountains and rivers are dyed with green, between the mountains, forests and streams, the fish and birds are flying, and the insects are chirping; the grasslands are fertile, and the wolves and rabbits are walking, showing their wildness; and the vast seas, the whale waves of the ocean, and the circulation of the world. At first glance, the whole world seems to be full of vitality, the mountains and forests are fertile, and all kinds of spiritual roots and immortal seeds are hidden, and in the dark, the creation and beauty fill the heaven and the earth.

In the middle of the world, a heavenly divine tree reached into the sky, as if it was holding up the whole world. Countless branches and leaves even extended to the heavenly dome, and countless clear air flowed between the branches and leaves, like flowing clouds, reflecting the canopy of the sacred tree into a heavenly fairyland.

This world is Lingyun's natal world. Since he absorbed Hongmeng purple qi, Hongmeng purple qi has evolved in the small world, laying the foundation for the world heaven and earth, after more than 500 years of evolution, the origin of the entire small thousand world is not much thicker.

In the past five hundred years, the Xiaoqian World and the World Tree that suppressed the world have joined forces to swallow the Void Yuan Qi, while Ling Yun has gone to the Yujing Mountain in the outer world to specially select the Hongmeng Purple Qi for the Natal World to absorb.

Seventy-two earthly evil qi gives birth to the earth's leylines, and many spiritual roots and immortal seeds in the world give birth to vitality, and the spiritual machines and spirits that exude are precipitated in the earth's leylines, gradually refining the earth's leylines, and transforming the earth's leylines into spiritual ones.

Five hundred years later, the leylines located under the roots of the World Tree were the first to transform into spiritual veins.

The moment the spiritual vein was born, Ling Yun felt a joy that penetrated his heart, and it spread irrepressibly from the bottom of his heart!

All things rejoice here, and heaven and earth are united here!

The entire natal world is rejoicing, the origin is restless, the Hongmeng clear qi is speeding up, and the vitality is shaking, as if celebrating the birth of the spiritual vein.

Ling Yun knew that the small thousand world with spiritual veins was completely different from the small thousand worlds without spiritual veins. The existence of spiritual veins in the world means that this world has the ability to generate spiritual energy on its own.

The spiritual vein can absorb the overflowing vitality of ordinary life in the world, slowly transform it into aura, nourish all living beings in the world, and supply the world to grow. In the world without spiritual veins, although the world can absorb the vitality of ordinary life, it cannot be transformed into spiritual energy to nourish life, and once the spiritual energy absorbed by the world is exhausted, the world can no longer produce spiritual energy.

Ling Yun looked at the whole world through the will of heaven, and secretly pondered the birth of the spirit vein in his heart: "The birth of the spirit vein means that those ordinary lives also have a place to use. The spiritual veins transform their overflowing vitality into aura, and the aura, in turn, nourishes them and grows, and after they grow, they will overflow more vitality and be absorbed by the spiritual veins again. It's like a snowball that gets bigger and bigger, and so does the world. ”

In this way, the evolution of the world is on the right track, and in the future, Providence can spare energy from these things to focus on creating, evolving, and perfecting various world laws, and regulating the operation of world laws. ”

After Ling Yun gave a series of instructions to the part of the primordial gods that had been transformed into Heaven's will, he took his mind back from Heaven's will. He looked down at the wisp of Hongmeng purple qi in his hand.

"Right now, my natal world has accumulated more than eight hundred origin of the small thousand worlds, and this is thanks to the help of the Yin Yang Ancestral Root. If there are less than two hundred Little Thousand World Origins, the Natal World will touch the boundaries of the Promoted Middle Thousand Worlds. ”

After thinking about it for a while, Ling Yun felt that something was on the agenda: "The Little Thousand World still has many connections with the Pangu Universe, and the laws of the Great Dao are exactly the same. When you reach the Middle Thousand Worlds, you have to distinguish it from the Pangu Universe. We must study a new Great Dao Law in the Small Thousand Worlds and lay a solid foundation for the promotion of the Middle Thousand Worlds!"

Cultivating the Tao of the World, it is most taboo to be the same as the original world, otherwise it will only be a vassal of the original world after all. Only by creating a new Great Dao Law can the natal world be distinguished from the original world, so that it is possible to gain independence. Even if you can't create a new Great Dao Law, you have to modify the manifestation of the Great Dao Law to distinguish it from the original world.

It's just that the new Great Dao Law is not so easy to create. The various avenues of the universe are almost all-encompassing, and Ling Yun has never even understood the laws of the universe, how can he create a completely different avenue law from the universe?

The laws of the avenue of the universe have the most basic laws, as well as the laws of floating and superficial. For example, in mathematics, one plus one equals two, and these conceptual laws are the basis of the universe. And the laws of these conceptual attributes are the most basic laws of the universe, which are equivalent to the foundation of the house. And he can't shake such grassroots laws at all now, so creating a new avenue is just a dream.

However, it is not possible to create a new Great Dao Law, and it is also a feasible way to form a different Great Dao Law by changing the manifestation of the Great Dao Law.

Right now, Ling Yun was thinking about how to modify the manifestation of the Great Dao Law to form a different Great Dao Law.

"Creation has said that Hongmeng Purple Qi can be used as the foundation of the Tao because of its emptiness and inclusiveness. Then can I use Hongmeng Purple Qi as a medium to rewrite the Great Dao Law of the Small Thousand Worlds?"

Holding Hongmeng purple qi in his hand, Ling Yun silently pondered the feasibility of this idea. After carefully extrapolating the idea, he calculated that the idea was very feasible and as much as seventy percent. Since it is seventy percent feasible, he naturally wants to try this idea.

It's just that how to adapt the law must be decided in advance. Ling Yun thought for a long time, and his gaze inadvertently fell on the World Tree in the center of the natal world.

"Xuanhuang Zhiqi ......" silently turned his thoughts, Ling Yun couldn't help but think of the original foundation of the World Tree, and he thought of something else, "Xuanhuang Merit...... Merit, merit...... The Pangu universe has merit, but merit is not expressed in the form of Xuanhuang merit, but in the form of the origin of the universe. ”

What the origin of the universe is, Ling Yun can't say clearly. It's just that I know that the merits of the Pangu universe are almost like a panacea.

Merit can increase luck and change fate, it can offset calamities and increase good fortune, it can transform cultivation and increase the realm, it can enhance the priesthood and expand the scope of the priesthood, and it can even use merit to exchange various benefits for the way of heaven.

The almost omnipotent nature of merit made him feel that he could start from here: "The merit of the Pangu universe is so omnipotent, it involves almost every aspect, why don't I split the path of merit into a more detailed Dao law for this point?"

Thinking of this, Ling Yun couldn't help but think of the 'Five Virtues Dao' in his memory - merit, morality, holiness, yin virtue and merit.

Although this avenue of five virtues is a family saying, it may not be without its reasons. However, according to my memory, the words of the Five Virtues are not complete, if you want to talk about the Five Virtues, it must involve the innate five Tai (Taiyi, Taichu, Taishi, Taisu, Taiji), the innate five qi (congenital purple qi, congenital clear qi, Xuanhuang qi, plain white qi, yin and yang qi) and the innate five fortunes (fate, luck, good fortune, calamity, and end luck). ”

Carefully check the statements in the memory, and the innate five Tai, the five qi, and the five virtues are implicated in each other. The congenital is too easy to give birth to green qi and turn into the avenue of sainthood, the congenital too primordial purple qi and the avenue of good fortune, the congenital too primordial to give birth to the yellow and the avenue of merit, the congenital too primitive to give birth to white qi and turn the avenue of yin and virtue, and the congenital taiji gives birth to yin and yang qi and turns into the avenue of morality.

These statements can be roughly determined to have some truth. As for the five fortunes, they are different: there are five fortunes based on fate, luck, good fortune, bad luck, and bad luck, and bad luck, and there are also five lucks based on luck, killing luck, robbery, interception, and end luck, and there are also five lucks based on luck, good luck, bad luck, bad luck, killing luck, and end luck......

There are several versions, each with its own version.

Ling Yun compared various versions, and carefully calculated that he thought that fate, luck, good luck, bad luck, and good luck should be the correct version.

Why does he think so?

Not to mention the others, the names of killing, robbery, interception and doom are all bad from the perspective of Wangwen Shengyi. The name of luck shows the mean. As the so-called yin and yang of the sky, day and night, all are bad, so where is the good side?

The coming of the catastrophe has its own signs, killing is also one of them, and the end is even more inclusive. The way of robbery should include killing and ending. Therefore, it is a big fallacy to separate the luck of killing from the luck of the catastrophe!

The interception of transportation is actually the name of the verb. Just as the flow of a river is a natural operation, the interception of transportation, such as a person fetching water, a person does what he has, and he does not do nothing. And the avenue is always there, not for Yao, not for the death, this road is 'do existing, do not do nothing', why is it called the avenue?

And the act of intercepting the transportation is aimed at plundering and destroying, which is really a method of chaos. If this is the case, how can it be called the 'Innate Avenue'?

Therefore, Lingyun abandoned this statement and chose to conform to the natural operation of the statement: fate is the sum of the five fortunes, the first of all fortunes, luck runs through fate, followed by fate, good fortune is the positive side of fate, bad luck is the opposite of fate, and virtue luck is the end of the five fortunes, the cause of fate.

Among them, Deyun is more special. Virtue is the process and result of the interaction of all things and the production of various influences. For example, water flows in a river, evaporates when heated, condenses when it is cold, seeps into the earth, blends with mud, and so on. In the case of water, water has to flow, and these processes are the symbol of its fate. All kinds of factors that go through the process and interact with foreign objects together constitute the fate of water. Therefore, virtue is the momentum of fate, and fate is the representation of virtue luck.

If we take the Tai Chi figure as a metaphor, fate is like wrapping the great circle of Tai Chi, Qi luck is the curve that divides the Yin and Yang of Tai Chi, good fortune is the Yang of Tai Chi, bad luck is the Yin of Tai Chi, and virtue is the force that drives the rotation of the Tai Chi figure.