On Sword Island, Ruan Shushu and Qin Yao have not been able to return for a long time since they were forced out of the "cave". Because the sword intent in the "cave" was too strong, it was difficult for them to get close.

And since the two women came out of the "cave", a whole month has passed. During this period, they naturally kept observing Huan Yin's state, for fear that something would happen to Huan Yin.

But fortunately, although they could only look at Huan Yin who had been meditating cross-legged in the "cave" from a distance, they could also feel that Huan Yin was in good shape. It's just that they don't know what Huan Yin is doing.

In a month, Huan Yin's time was not wasted. He had been meditating silently under the golden illusory sword, studying the second volume of the Infinite Sword, God.

This opportunity came too unexpectedly. Huan Yin didn't know if this was part of the Infinite Venerable's deduction arrangement, but it didn't seem to be very similar.

But no matter what, he knew that the golden illusory little sword couldn't be taken with him. Therefore, he only has one chance to comprehend the "God" volume, as long as he comes out of the "cave", the Dao thoughts left by the Immeasurable Venerable will disappear with the golden sword, and I am afraid that there will be no second volume of the second "Immeasurable Sword" in this world.

After Huan Yin's perception and his previous experience with the sword, after a month, he finally knew what was called the shape of the sword, and what was the god of the sword.

Shape refers to more than just the shape of the sword. As Huan Yin did in the past, the selection and matching of the materials used to cast the sword, and even considering the mutual growth and restraint between the five elements, are actually a kind of shape. Form is the appearance, the appearance of the sword, and the thing that can be touched.

Even if Huan Yin has practiced sword casting for many years, he still feels that the way of the sword is broad and profound, but what he has stayed in has always been the appearance of the sword, that is, in the form of the sword.

The shape of the sword is not profound and broad. There are too many changes and tricks in it, and even now, Huan Yin doesn't dare to say that he has mastered most of it. Huan Yin knows very well that just on the road of form, there is still a long, long way to go.

And the so-called divine way of the sword is actually not something that can only be cultivated if the form of the sword is completely controlled. After all, the way of sword form is too vast, and I am afraid that no one in the Three Realms dares to say that they have completely understood it.

Therefore, in fact, the divine way of the sword is not the elevation of the form, but another independent one, which is another essence that is important in the way of the sword, but exists independently.

However, although it is not exalted, if you don't cultivate the shape of the sword to a certain extent, you can't cultivate the god of the sword. This is like the legendary ancient gods who created people, if the human form has not yet been created seven or eight points, and wants to give people life and character, it is absolutely impossible.

The sword god is a little more advanced than the sword shape. Generally speaking, it can be understood that it is talking about sword intent. And in the second volume of "Infinite Sword", this sword intent is divided into three parts, namely sword intent, spiritual intent and human intent.

It is not difficult to see from the literal meaning that the second volume of the "Infinite Sword" is triple, after cultivating to a certain level, it can respectively make the sword of the monk, the sword spirit and the monk himself have a sense of meaning, so that the divine way of the sword is manifested.

And the so-called sword Shinto, although it is quite profound and difficult to understand, but simply put, a monk who has learned this way can make his sword different from other people's swords, and there will be no difference between the Three Realms.

Take Huan Yin's most powerful emperor sword now, if the cultivation is the same, the sword used is also the same, and they are all used to use the emperor sword. Na Huan Yin's Emperor Sword is probably no different from the Emperor Sword wielded by Emperor Shakti. Let the opponent feel it, I am afraid that what you feel is a strong imperial meaning and a deep sense of oppression.

And this situation actually makes sense in many other methods, which is why the same master and brother perform the same move, almost the same. At most, the only difference is that the two have different cultivations, so their power is different.

However, if you are familiar with the Shinto of the sword, you will make the sword have your own meaning when forging the sword. The same can be said when dancing with a sword. In that case, if you are an enemy, such as Huan Yin's sword, it will have the intention of Huan Yin's own.

In this way, even if the cultivation is the same, the swordsmanship is the same, and even the sword used is the same. But only in Huan Yin's sword dance will there be that will belong to him. Any sword of that Huan Yin is the only sword among the three realms, and it cannot be imitated, and it will never be the same as anyone else's sword.

The so-called Shinto of the sword, its subtlety is also here. It can make a person's sword as if it has been engraved with a name or mark, and it can be easily displayed at any time, letting people know that this sword can only be danced by one person, and there will be no similarity within the Three Realms.

And with the addition of this power that belongs to the sword Shinto, the sword is not only different, but also the power will increase accordingly. Often an ordinary sword, because of the meaning of a monk, that is, if there is charm and spirituality, it is difficult to continue to remain ordinary.

After another two full months, that is, Huan Yin stayed in that "cave" for a total of three months, Ruan Shushu and Qin Yao found that the golden light in the "cave" where Huan Yin was located gradually converged, and the formidable sword intent began to dissipate.

Above Huan Yin's head, the golden illusory sword was gradually dimming in light. Huan Yin knew that this little sword was about to dissipate, and I am afraid that there would be no second volume of "Infinite Sword" in the Three Realms from now on. However, although it was impossible for Huan Yin to fully understand the volume of "God" during these three months, he still memorized it all.

In the future, Huan Yin can slowly understand the deep meaning of the Immeasurable Venerable in the Sword God. In this way, he also has the possibility of going deeper and farther in the sword god.

Of course, it's impossible to spend three months on rote memorization. So, in fact, he spent more time on understanding the first weight of the "God" volume, that is, the sword intent.

The Immeasurable Venerable said that a sword needs to be intentional in order to be considered one's own sword. Otherwise, if you swing a move, anyone can imitate it, and you can't call it a truly outstanding sword cultivator.

And if you want to make your sword intentional, there are two ways to follow. One is the easiest to master, that is, when the sword is out, let the sword be born from the heart, so that the sword comes out, the stronger the intention with itself, the more obvious the sword intent.

On the other hand, you have to forge your own sword. When forging the sword, he personally built his sword intent and hard work into the sword. In this way, even if the user is unintentional, but the sword itself is intentional, the sword that is wielded should also be intentional.

For this second method, in fact, although Huan Yin has never tried it, he actually knows it. He once owned the divine sword Xuanyuan, and the divine sword created by the legendary ancient god Xuanyuan must be inherited and cannot be used. In fact, that should be a kind of rejection of the will. If you don't agree with the swordmaker, that is, if you don't have the approval of the swordmaker, then you can't use the sword.

Of course, the realm of Xuanyuan God's meaning is too strong, and Huan Yin is still far from reaching it. However, he has also been exposed to the superficial sword intent, that is, Zhao Hu back then. Zhao Hu gave the sword to Huan Yin on his deathbed, and then Huan Yin showed the sword to Wei Bing, and Wei Bing saw that Zhao Wei's sword contained infatuation.

Although the infatuation was very faint, Wei Bing once said that in his mind, if a swordsmith can completely cast his own will into the sword, so that the sword is born with a god, like a living thing, and has its own soul, the sword can cross the barrier of the super eleventh rank and break through to the realm of the twelfth grade. In this way, the instrument immortal is no longer a tool immortal, but a tool saint!

It can be seen from this that in fact, the second method is the essence of the second volume of "Infinite Sword", and it is also the method that can really make one of the sword transcendent saints. What the Immeasurable Venerable had experienced in the hell for thousands of years was definitely not an ordinary thing. What he touched was already the realm of the Ancient Monk, and it was also the realm that Wei Bing, the strongest weapon master in the world, had not yet reached!

It is said that monks cultivate swords, and they should re-move the method. It can be seen from this "God" volume that its essence is to forge a sword. "Infinite Sword" has always been divided into two parts: sword casting and sword, in fact, the truth is here.

The Immeasurable Venerable has long known that a true master of sword use must not only be able to use a sword, but also be able to forge a sword. And Huan Yin also saw after learning the "God" volume that if a monk wants to perfect the way of the sword, he needs to forge his own sword, and then use his own sword.

In this way, the sword intent is exactly the same when it is cast and used, it is all from the heart of the person, and it is like a matter of course if you want to do it in one go. That Shi spread, and its power should be far from ordinary sword cultivation can be compared.

Fortunately, Huan Yinnai was a pure immeasurable monk who grew up under Duan Yun's teachings. In this way, the sword path he cultivated never deviated from the requirements of the Immeasurable Venerable. Ever since he used his sword, he has almost always made it himself and used it himself.

Now, if Huan Yin wants to cultivate the "God" volume smoothly, it is not difficult at all.