However, it was said that after Zulong left the Shoushan Country with the Eight Dragons and several other dragons, several people stopped and looked back at the location of the Shoushan Country. Looking at the red-scented Shoushan Country, Da Longzi Long Yao was still indignant: "The eldest mother god is so eccentric, it is really chilling to deal with the eighth brother like this!"

"Shut up!" Zu Long couldn't help but change his color when he heard this, "How can you put your beak on what the Great Mother Goddess should do?

Seeing his fierce father, Long Yao hurriedly stopped talking. Zu Long hurriedly looked up in the direction of Shoushan Kingdom, and when he saw that Houtu didn't care, he quietly breathed a sigh of relief.

After breathing a sigh of relief, Zu Long warned his child with a stern expression: "Don't think that you are saying these things behind your back, the Great Mother God doesn't know, as long as you mention her, she can feel it." She can hear everything you say. If the Great Mother God wants to punish you, even I can't save you!"

Hearing Zu Long's words, several dragons were suddenly silent, and they didn't dare to say anything more. They also never knew that the Great Mother Goddess would have such power. If he had known this, Long Yao would not have made these complaints.

After Zu Long sternly admonished his own child, he began to wake up the Eight Dragons. After opening the sealed mud pill hole, Zu Long injected his dragon god power into Xiaohachi's body, and quickly woke him up.

When the Eight Dragons woke up, a red light flashed in their eyes. At this time, his memory was still stuck in the boundless darkness after being sealed with his five senses and six senses. Although he was closed to his five senses and six senses, there was still a trace of clarity in his mind, and the long and boundless darkness almost made Balongzi feel broken.

The hatred in his heart also gradually accumulated in the boundless darkness. After being rescued by Zu Long, Ba Longzi even developed a grudge against Zu Long and several of his brothers - resentful that they had come to save him for a long time!

Zu Long didn't mislook at the wisp of resentment in Balongzi's eyes, nor did he mislook at the object of that wisp of resentment. The gap in cultivation made Zu Long clearly feel that he, the eighth child, was resentful of himself and his brother. Although that hatred quickly flashed from Balongzi's eyes, the almost undisguised hatred at that moment still made Zu Long's heart feel cold!

After being silent for a while, Zu Long didn't say anything more, and took Lao Ba and the other dragons back to the coast of the East China Sea together.

When the ancestral dragon left, he didn't notice a figure hidden in the depths of the void, and he saw it all in his eyes. This faint and void figure has never missed the resentment in the eyes of the Eight Dragons. After seeing the resentment in Balongzi's eyes, this figure let out a playful laugh: "Hate is right, the more resentful you are, the more you can make waves and disturb this undisturbed world!"

After the ancestral dragon left, the figure quickly vanished. Just after the figure disappeared, a hazy figure covered by divine light came to the place where the invisible figure was.

The person shrouded in divine light looked at the direction in which the invisible figure disappeared, and the divine light in his eyes flowed, reflecting what happened here in the past.

"Demon Clan, or Extraterritorial Heavenly Demon Clan?" The divine light reflected the past scene, and the person with the divine light cover couldn't help but say to himself in surprise, "It seems that in this matter, there are still those two demon ancestors involved. However, it's also cheaper for my Emperor Feng!" As the words fell, the person with the divine light cover suddenly disappeared.

As the so-called praying mantis catches cicadas and yellow finches behind, some people settle down to make arrangements and stir up troubled waters; some people fish in troubled waters and want to take advantage of them. However, the entanglement of cause and effect in this is not enough for outsiders.

After the ancestral dragon left, the crisis of the Shoushan Kingdom was completely over. After receiving the news, all the people of the Shoushan Kingdom came out of their hiding places and celebrated the joy of escaping death, and their lives returned to their former peace.

Time passes slowly and does not shift by anyone's will. Compared with the desolate land, the first mountain country is just a corner of the land. What happened in the country of Shoushan did not have any impact on other places.

However, over the years, because the way of runes has spread among the major gods and human tribes, it has had an extremely far-reaching impact. The first is the promotion and development of the civilization of the gods and men, and the second is the transformation and optimization of the external nature.

With the help of the convenience of runes, various gods and human tribes have opened up various applications of runes to improve their own lives and living environments. Many tribes also followed the original practice of the Shoushan Kingdom, domesticating all kinds of flowers and trees in nature, planting spiritual roots, and so on. Use Rune Magic to generate resources for your own needs.

With the support of runes, the civilizations of many gods and human tribes have almost all developed from the way of runes. The reason why it was not all was because Ling Yun had spread another mystery, the way of formation, which exerted a huge influence among some of the gods and human tribes.

As a formation that is deeply related to the way of runes, the formation is equivalent to another embodiment of runes, a rune can be regarded as a shrunken formation, and a large array can be regarded as a combination of countless runes in series.

The mystery of the formation is reflected in the grand and the small. Each formation operates with the power of heaven and earth, and it relies more on the power of heaven and earth than runes.

14,000 light-years to the east of the capital mountain country of the Great Zhou Mountain, is where the Yiguang Department is located, and the Yiguang Department is named after the Yiguang Mountain Range.

There are many mountains and ravines here, and there are many valleys, and it is extremely rare to find a place with flat rivers. Because of the mountains and ravines, the canyons are deep, and the chaotic mountains are steep, and it is the most difficult to walk. The surrounding mountain peaks are like knives and sharpening pens, the ancient cliffs are steep, and the difficulty of flying apes is almost difficult, and birds and beasts do not come. The Yiguang Division, which lives here, is more dependent on spiritual root treasures because it is difficult to find blood food to replenish the body.

However, the Yiguang Department that lives here, I don't know if it's because of the ingenuity of climbing the rock and walking on the wall or some other reason, the people of the entire tribe have a natural understanding of the way of formation.

With the development of the formation, with the help of the power of the formation, they were born among these mountains, opening up a square countryside and creating a place that can meet the needs of life.

When the living space is narrow, they use the formation to open up space, when the spiritual energy is dispersed but not gathered, they use the power of the formation to gather the spiritual energy, and when it is difficult to travel, they use the formation to create a means of transportation that can float in the air...... The Yiguang Department can be said to have applied the way of the formation to the extreme of what they can do.

There are several other places where there are such formation-based tribes.

It can be said that the way of runes and the way of formations have become the two main schools of civilization development today. The way of runes is better than the way of runes in terms of delicacy and convenience, and the way of formation is better than the way of runes in terms of atmosphere, longevity, and taming and transformation of nature.

Who can say that this civilization of the primeval era cannot be advanced?

In this era of freedom of all kinds of frost and heaven, there is a huge space for development on the vast and vast land, which can be used by all races in the wilderness to develop.