After Ling Yun came to the Qingdi Yuan, as the god of the Qingdi, he began to assist the Qingdi in his work.

Although it is said that the Qing Emperor is a god, because there are not many lives born on the desolate land now, the Qing Emperor, who is in charge of the Wood of the Five Elements, actually does not have many duties to fulfill. As his god, Ling Yun didn't have any extra work to assist.

However, although there is no matter sent by the Green Emperor, as the god of winter, now that the desolate land has fallen into the frozen era, Ling Yun still has one thing to do.

In addition to maintaining the frozen state of heaven and earth, Lingyun must continue to understand the definition of evolution and evolutionary seasons.

But other than that, the rest of the matter is very easy. He also stayed leisurely in the Qingdi Plain, and with the help of the Qingdi's authority, he comprehended the creation of life.

The Qing Emperor has often gone out in this short period of time, and Ling Yun has also learned about the work of the Qing Emperor, it turned out that he went to the earth to clear the arrangement of the four demon souls on the earth after the split of the Ancestor True Demon.

If the means arranged by these demon souls are not removed, they will be extremely harmful to heaven and earth, so the Qing Emperor often searches heaven and earth in the way of fugue, as long as he finds traces of demonic energy, he will really go out to the place where the demonic qi is located to remove the remnants of demonic energy.

According to the inquiry, it was learned that the other four emperors who were tied to the Qingdi were also doing this work, but each person was in charge of a different area, so it would not seem too busy.

......

The time of the gods was long and leisurely, and thousands of years had passed since Ling Yun stayed in the Blue Emperor Plain. There was no time to measure, and Ling Yun didn't know how many years had passed. However, during this period of time, Ling Yun and Yiqi practiced in the Blue Emperor Original, and Ling Yun successfully advanced to a new realm.

Since the last time, Lingyun has frozen the earth in response to the needs of heaven and earth to reduce the scorching temperature caused by the sun, moon and stars. Ling Yun received the blessing of the origin of heaven and earth, and his cultivation realm was forcibly promoted, although it was very beneficial for his cultivation and realm to rise, but this also caused him to not be able to control his divine power well.

From internal qi to true qi, from true qi to true yuan, from true yuan to mana, every step of change is a sublimation of oneself.

Refining the internal qi of refining and transforming qi, refining the true qi of the gods, refining the true yuan of the gods and returning the void, and refining the mana of the void and the way. Ling Yun himself had not yet advanced to the realm of refining the Void Merge Dao, but because he was a forcibly promoted cultivator, he had come into contact with the mysteries of the Void Merge Dao in advance.

After thousands of years of cultivation, Ling Yun finally sorted out his own cultivation process and roughly divided it. From the beginning of refining the gods and returning to the void, it is necessary to practice guiding the gods into the void, slowly entering the void, and comprehending the avenue of heaven and earth.

And the so-called Refining and Void Combination Dao in the back is also divided into two paths. One is that the primordial gods sustenance void, the gods are in harmony with the avenue of heaven and earth, which is the orthodox number of refining and voiding paths, and it is also the number of paths of Shinto.

There is also a number of paths, which is to comprehend the operation of heaven and earth, to confirm one's own body with the avenue of heaven and earth, and to take oneself as a small world, until it is independent and self-reliant, without seeking anything else. This is also the number of ways to refine the Void and Void Path, but this thing goes the other way, so this is the number of orthodox immortal paths.

The two paths are distinguished from here, Shinto and Xiandao, responsibility and leisure, it seems that they are just different directions, but the immortal path and Shinto have been completely separated, and the practice concept of the immortal path has completely deviated from the path of Shinto.

Similar to the realm divided by the Immortal Dao, after Ling Yun refined himself into the Void Realm, the cultivation realm was also roughly divided.

After the Shinto refines the Void and Merges the Dao, the first level is the earth god, this earth god is not as simple as a simple earth god, but how much range can be affected by the laws in his own hands, if it can only affect a limited area, then it can only be counted as an earth god.

Correspondingly, the laws that can affect the entire universe of heaven and earth can be regarded as gods.

This kind of influence has nothing to do with the level of cultivation or the level of the realm, and is purely based on the law of authority held by the gods. As long as you can make the authority you hold cover the entire universe, then you belong to the realm of the gods.

Of course, the realm of Shinto could not be so simple and rude, but for now, Ling Yun's division method was quite effective.

In addition to divine power, there are seven directions of cultivation for the gods: divine soul, primordial spirit, divine body, divine blood, divinity, and priesthood and origin. And these seven directions of practice cover everything in Shinto practice, and any practice is inseparable from these seven directions.

Through combing, Ling Yun understood the process of the gods' cultivation, although he couldn't grasp the higher-level subtlety, but at least he knew how to grope forward.

The direction of his cultivation had been clear, and Ling Yun was finally no longer confused about the path of the gods. There are still many unclear points, but there is a sign to guide the way.

......

After thousands of years of cultivation and combing through the Shinto cultivation system, Ling Yun received an order from the Blue Emperor to lift the ice of the earth.

Because the snow and ice cover the land, it has not dissipated for thousands of years, and neither have the thunderstorms produced by the combination of cold and scorching air currents. After nearly a thousand years of gestation, the vitality in the earth has become very strong. It seems that in the next moment, real life will be born from these vitality.

However, because of the ice, these vitality are hidden under the earth, and there is no chance of birth at all. Now that the Blue Emperor has asked Ling Yun to lift the ice of the earth, it is obviously a critical moment of turning point.

Ling Yun was ordered to leave the Qingdi Plain and come to the earth, where the ice was frozen and icebergs floated in many parts of the ocean, and there were many places that formed an ice field, covering the vast ocean.

With the power of the teleportation array, cross the void and come to the desolate land. Ling Yun didn't know when seven black orbs appeared in his hand, and the seven orbs circulated around him, and the frost divine power within a radius of one light year was ingested by the seven orbs through the air. After the ice of the frozen earth loses the support of the frost divine power, the ice that was almost indestructible will gradually melt in the near future.

However, Lingyun is not going to let the ice and snow melt so simply at present, but with the help of divine power, the cold air around him is pumped away little by little, and the light of the sun, moon and stars brings warmth again. Catalyzed by Lingyun, the surrounding earth returned to a suitable temperature.

Ling Yun looked up at the sky, and could clearly see the changes in the sky, which also made the desolate land no longer look abnormal.