At this moment, the blood in the blood river suddenly tumbled violently, and then, Chixiao in the blood river unexpectedly opened his mouth, and then the water of the entire blood river poured into Chixiao's mouth together.

This is a very incredible thing, the blood river of the Shura Emperor, even if the Da Luo Golden Immortal is contaminated, he will have to go to half his life if he does not die, but now, there is a person who actually devours the water of the blood river in a big gulp at this moment, which is simply incredible.

What's even more incredible is that after Chixiao devoured the blood water, instead of dying or being severely injured, he became more and more energetic, and the immortal power that he had consumed too much before actually recovered at this moment.

Taking advantage of the fact that Emperor Shura was panicked because of the shock, and the power of the blood river was reduced under his devouring, Yuan Yi wanted to use the secret method to escape quickly, this time, he wanted to use the three-headed and six-armed peacock king method.

In Esoteric Buddhism, there is the theory of the five protectors of dharani, which is actually a collection of the five guardian dharani scriptures, which protect sentient beings, practitioners, and the land, so that they can be at ease and at ease.

The Peacock King Sutra is one of the five protectors of the Dharani Dharma, and its special virtue is to subdue all demons, eliminate all kinds of disasters of sentient beings, and protect the Dharma and national borders.

In "Yi Jianzhi", there is a case of a monk who cultivated the Peacock Ming King Sutra to fight against local evil forces.

Chen Mao Xiucai, a native of Jianyang, is proficient in poetry.

Dozens of people often gather to play in the Jizo Temple of Kaifu Temple.

Venerable Defu, a monk of the Jizo Monastery, often recites the Peacock Ming Sutra, presides over water and land pujas, and holds the precepts very strictly.

Chen Xiucai's accomplices often came to the monastery to disturb them, becoming more and more presumptuous, and once when they disobeyed their wishes, they instigated Chen Xiucai to tease the monks.

So Chen Xiucai wrote a fu, called Defu Daytime Dog Fu, which means that he wrote an essay about Master Defu becoming a dog during the day, so as to enjoy himself and spread it outside.

And made a couplet: starve and devour rice bran, and think about medicine and food several times. The broom is cold and sleeping, and this time it is abandoned in the meditation bed.

When the priest was hungry, he ate rice bran, and the local people were surprised to come and find out, and the spread spread spread far and wide, and people near and far thought it was true.

Venerable Defu was very angry in the face of the bullying of such evil forces, so he wrote a sparse message to the heavens and the earth, and every morning he climbed the bell tower, struck the bell with his forehead, and bowed one by one, and only stopped every day with a hundred bows.

Soon Chen Xiucai began to fall ill, with sores all over his body, and he was filthy, so he could no longer gather his disciples to make trouble, and soon died of sleepiness and emaciation.

At that time, people said that this was Chen Xiucai's retribution for his ostomy industry.

Master Defu wrote a sparse message to inform the heavens and the earth, and he himself alerted the ghosts and gods of the Eight Divisions of the Heavenly Dragon.

There is also a reason why he hits the bell with his head every day, and the bell has the meaning of urgently calling the eight parts of the dragon.

Chen Xiucai was quickly retributed, and he was covered with sores, which was obviously a severe punishment from the Dharma Protector.

This is still just a retribution, and the retribution must be a fall into the evil path after death.

The appearance of the Dharma Protector God accelerated Chen Xiucai's current retribution.

Venerable Defu often recites the Peacock Ming King Sutra, which contains the name of the protector gods of the heavens, and once he writes a text and rings the bell, he will quickly trigger the oath of these protector gods to help him punish Chen Xiucai and others.

It is also recorded that a man named Zou Zhiming, whose family was wealthy, suddenly suffered from a furious disease and was very weak, and then asked a monk to recite the Peacock Ming King Sutra for himself.

Zou Zhiming saw a peacock appear to chase the ghost, and the ghost was driven away.

It can be seen that the fatwa of the Peacock King Law can expel inhuman ghosts and make them not close to the human body.

In the evening, the little ghost said that Zou Zhiming had a nail nailed to his head, and if he was willing to burn more paper money for them, they would help pull it out.

So he bought a lot of paper money and burned it for the ghosts, and when he saw the ghosts, he went away with joy and went to another house to get sick.

This story actually shows that the power of the mantra of the Peacock King contains the edict of the Buddha and the Dharma Protector, and they had to leave.

It is a means of coercion, that is, to be forcibly sent away.

But what they like is paper money, and they are very happy to burn paper money, and in turn help Mr. Zou.

Some people will think that chanting mantras is OK, paper money and the like are folk superstitions, in fact, otherwise, existence is the truth, the tradition of burning paper money has continued for thousands of years, and naturally there is his reason.

Some people ask, "What about reciting mantras to dedicate to the demons?" It is possible to do so, but it is not easy to surpass them, and some of them do not accept being exceeded.

According to legend, when Emperor Qianlong of the Qing Dynasty toured the south of the Yangtze River, he passed by Lianzi Mountain, and suddenly contracted a disease and felt unwell, so he stayed overnight in Peacock Temple.

The abbot recited the peacock mantra for the emperor, carefully conditioned, and the emperor recovered.

After Emperor Qianlong returned to Beijing, the abbot entered Beijing to give officials and rewards.

A few months later, the abbot left Beijing and returned to Anlianzi Mountain.

The emperor gave 100,000 taels of silver to expand the Peacock Temple.

The Peacock King is one of the three longevity statues of Dongmi, and its effect on curing diseases and removing obstacles is quite significant.

In addition, one of the well-known benefits of the Peacock King Method is that it can break the evil art of the outer way.

If a sorcerer wants to practice sorcery and evil spells, he has to go to the scene of a car accident or murder to detain his soul, because those who die unexpectedly are often very resentful. After they are detained, they have to raise, refine, and cast charms, so that those non-human beings will continue to increase their strength, so that they can be driven to do things by themselves.

If those non-human beings are not willing to be driven, they will be persecuted by charms, and it will be very painful. So they are actually very pitiful, some of them died suddenly, and they didn't know anything, and they were captured and detained by some evil masters using magic.

With the oath of the Peacock King and the power of the Dharma Protector God, the Peacock King Dharma can break the evil spell and make the evil spell ineffective against the practitioner. Of course, the Lengyan mantra, the immovable Ming King, the Horse Head Ming King, and the Non-empty Suo Divine Mantra are all available, but the key is to cultivate accordingly and verify this merit.

Some people will ask which wrathful deity is the most powerful, and there is really no need to make such a distinction, and if one still thinks like this, it means that the tantric view is not clear.

In Tantra, any deity is a person who has attained the attainment of perfection, and there is no superiority, except for the protectors of the heavens. However, the practitioner's certificate is high and low, and the corresponding degree of Buddha-figure is deep.

For example, the Great Virtuous Vajra can subdue all the outer ways of the heavenly demons, but it does not mean that you have this merit and ability after reciting, and you still need to persist in cultivating and verifying. Why? Because you're still a mortal, not a Buddha-figure yet.

The merits of the Peacock Ming King Dharma have been recorded very clearly in the scriptures, such as curing diseases, relieving disasters, retributing serious crimes, exempting the heavenly dragons, ghosts and gods, etc., as a perfect deity, there must be merit of increasing the interest and cherishing punishment.

There are two aspects to the manifestation of the Buddha-figure's character and virtue: first, the hand-held object and the sign. For example, the Mani orb has a rich origin, and the hand-held objects of the deity have a certain correspondence.