The state of the temple of the gods, which is both here and on the other side, is not a doppelganger or a projection, but indeed the main body is in two places at the same time.

This situation, if we follow a simple metaphor, is the result of the distortion of the space-time dimension. If you spread out a piece of paper and draw two dots in two different places, how do you connect the two dots without a distance?

One is to fold the paper so that the two points coincide, and you can get this result. If the two points are no longer on the same side of the paper, you can also twist the paper so that the two points coincide.

The Temple of the Gods is now in this state, although it is still in an unknown time and space, but through the Taiyi and the Five Emperors joining forces to anchor the time and space, the space-time and dimensions are distorted and shortened, resulting in the scene of the 'Temple of the Gods Descending'.

After the appearance of the Temple of the Gods, all the gods lost their gods, except for the gods who had already placed their seats in the Temple of the Gods, almost all the gods lost their gods. The dozens of gods who had already set up their thrones in the Temple of the Gods just lost their minds for a while, and then they came back to their senses.

Seeing the arrival of the temple of gods, these gods who came back to their senses all looked at each other, vaguely guessing the thoughts of Taiyi and the Five Emperors.

At this time, he saw Taiyi stretch out his hand and lead towards the temple of gods above his head, and the gods saw that the wall of light used to protect the temple outside the temple disappeared silently, and the portal of the temple of gods was completely revealed.

Taiyi said to the gods: "The temple of the gods is the ultimate of the gods, the gathering of all gods, and the gathering and embodiment of the origin of heaven and earth. ”

"Thank you, Your Majesty, Emperor, thank you, the five emperors," the gods said to Taiyi and the Five Emperors. If it weren't for the existence of the Taiyi and Five Emperors Zhaoxian Temple, except for the gods who had entered the Temple of the Gods, the other gods would probably not know about the existence of the Temple of the Gods for a long time.

Taiyi and the Five Emperors joined forces to descend on the Temple of the Gods, so that all the gods could enter the Temple of the Gods for Origin Baptism, and then obtain great benefits, so the gods were slightly grateful to Taiyi and the Five Emperors in their hearts.

Taiyi beckoned the gods into the temple of gods: "You can enter the temple of gods from this portal to receive the baptism of the source, and with the opportunity of the baptism of the source, you can set up your own seat in the temple of the gods, so that you can show your existence." As long as you leave a distraction on the throne, even if the deity outside dies in the future, it can be resurrected through the distraction left behind by the temple of gods. ”

Hearing the last sentence, all the gods were bright-eyed, and they were quite moved by this wonderful use. If there is such a hole card, then there is no need to fear death.

Of course, in Ling Yun's view, this is not absolutely guaranteed. It is said that the temple of the gods is not broken, and the gods do not die. But who can guarantee that the distractions of the temple of gods will be able to block the causal connection?

If a god suffers from the retroactive blow of causal connection, if he cannot block that deep causal connection, even if he is distracted, it is difficult to avoid this blow against cause and effect. Although the Temple of the Gods seemed to have the effect of blocking the causal connection, even Ling Yun couldn't say where the upper limit of this effect was.

Therefore, those who believe this statement are absolutely foolish.

However, it is also excellent to be able to get the baptism of the source. The gods automatically lined up one by one, and entered the temple of gods through the open portal.

The gods who entered the temple of gods were even more shocked by the scene in the temple of gods, not the kind of grandeur that shook people's hearts, but the way of heaven that symbolized all things.

As the gods entered the temple of the gods, the origin of the unknown place appeared in the temple of the gods.

Every time a god walked into a position, an invisible force suddenly emerged from the void, enveloping the god in an attitude that could not be refused.

This power is very soft, and all the gods who are wrapped in this power can keenly feel that the power contains the laws of the priesthood they are holding.

Lingyun's deity also re-entered the temple of the gods and sat on his own divine seat. The previous winter shrine, due to the reason of the four seasons, has changed again, and the branches and vines are wrapped around the shrine, symbolizing the branches and flowers and leaves of spring, the scorching heat of summer, the fragrance of autumn fruits, and the withering of all things in winter.

In addition to the symbol of the four seasons, there is also a hazy light and shadow shrouding the divine seat, which is the trace of the flow of time, and it also represents the time priesthood that Lingyun has - history and prophecy.

Ling Yun lowered his gaze, watched the changes in the divine seat under him, and secretly pondered in his heart: Over the years, in addition to the history engraved in the past, I have used the understanding of cause and effect and the understanding of the Avenue of Time to move the prophetic priesthood on the cause and effect side closer to the prophetic priesthood on the time side, which really made me see the hope of the consummation of the priesthood of time.

The priesthood of prophecy is very special because according to the laws contained in the priesthood, it is divided into the observation of time, the prediction of the future, the prediction of cause and effect on the cause and effect side, and the direct prediction of fate on the fate side.

Among them, the prediction on the cause and effect side can be relatively easy, and the prediction on the time side is very inaccurate, because seeing the most likely future from the infinite future is like looking for a needle in a haystack. The prophecy on the fate side is the most mysterious, not only involving time, cause and effect, but also the merits of life, luck, etc., which is completely a comprehensive deduction of the most likely fate trajectory.

Thinking of this, Ling Yun unexpectedly remembered that the man and woman he saw on the Ling Xiao Hall were shrouded in the divine power of fate, and he didn't know if they were gods of fate. Ling Yun secretly pondered, wondering if he could ask them about the mysteries of the Dao of Destiny.

Ling Yun didn't know that just as he was thinking about when to find those two star gods, he was also in the temple of the gods of fate two gods - the great priest and the young priest.

The two of them seemed to sense something, and looked left and right suspiciously, but they were still shallow in their Taoism, although Ling Yun was talking about them, but the two fate gods only felt something, and they didn't notice who the person who mentioned them was.

When the two gods of fate and stars entered the temple of gods to receive the baptism of the origin, they felt the feeling that their divine laws were being nakedly peeped.

"I see!" The Great Priest and the Young Priest suddenly realized that it was not the law contained in the power, but that the palace was rubbing the law, and according to the law of the priesthood they had, they would rub down their priesthood law.

With the power of the two of them's divine laws, they condensed into a smooth divine seat, and the divine seat was shrouded in a layer of hazy mystery, and the gods could see very clearly, but the divine seats that belonged to them had a feeling that they couldn't see clearly, couldn't see through.

Under the body of each god, with the opportunity of the baptism of the origin, not only the laws held by the gods are rubbed, but also the laws of the gods and the origin are condensed into a divine seat, which represents the divine position held by the gods, just like the scene of branches and insects and all things frozen on the divine seat of Lingyun, which is the image of the divine position that belongs to him.

The thrones under the other gods are different, and the carved patterns on them are also different, but as long as you can look at the shape of the throne, you can clearly see the laws held by a god.

One by one, the gods gathered into their own divine seats, and the tens of thousands of gods present were born divine seats, and the temples of the gods, which originally looked empty, were filled with the divine seats of the gods one by one. There are orders of succession, all of which revolve around the six thrones of the head.

The constellations of more than three hundred star gods gathered on one side and occupied the place in the front, and the chaos gods on the other side also occupied the place in the front. Ling Yun has several priesthoods on his body, followed by the Divine Priesthood of Creation and the personality of the Lord of Zhu Heaven, and his divine seat is the closest existence to the Taiyi and Five Emperor Thrones.

Among the gods present, only the thrones of Ling Yun and several star gods were closest to the center, and they were also at the front. And most of the mountain gods and earth only form the divine seat, many of which are very far behind. This shows that these mountain gods and earth gods themselves do not have much original favor, and at the same time, because of their weak strength, they are unable to squeeze the divine seat into the forefront at all.