Putting aside the follow-up arrangements of the nine night goddesses for the time being, Taiyi discussed with the five emperors for a while, and roughly classified the responsibilities between the gods and spirits, and arranged them into a system. It can also be said to be a department of God or Shinto.

He divided the gods of the stars who belonged to the heavenly realm and the heavenly universe into a line of star gods, and belonged to Taiyi himself under his direct leadership. Zhou Tian's more than 300 star gods greatly enriched the upper class and strength of the cosmic gods. The strength of each star god is very strong, and they who have inherited a part of the power of the stars by nature, all of them are not inferior to Ling Yun, and even surpass him.

If you give the creatures in the universe a ladder of strength, the first echelon must be Taiyi, and the second echelon is the five Five Elements Emperors and the current Four Great Demon Ancestors. After the Five Emperors, they are the top of the third echelon, close to the five emperors and the four demon ancestors of the second echelon, but their strength is not as good as the five emperors and the four demon ancestors, so they are classified as the third echelon.

The masters of the three fierce beasts are ranked after the Warcraft, and they are weaker than the Warcraft born in the previous era, but they are also ranked in the forefront of the universe.

Ling Yun's own strength is weaker than that of the three fierce beast masters, but with the increase of foreign objects, such as magic weapons, formations, etc., it can be comparable to the three fierce beast masters.

This is also because Ling Yun was born too early, if he can be conceived for a longer time and be born in this era, at least he can give birth to his own innate divine power, instead of relying on acquired cultivation like now.

However, as a Chaos God born extremely early, it is not without benefits. Although all the power is acquired, it is many times more tempered by other gods.

From the time when the vacuum was opened earlier, it can be seen that although the gods are born by nature, their mental cultivation is very poor. Not to mention the previous time when the fierce beasts besieged the Divine Court, it was simply unsightly.

As a cultivator, you should be able to turn your strength at will, and no matter what, you should maintain a constant and unshakable state of mind. However, many gods and goddesses are mind-turning, and their minds are greatly affected by power.

Although there are divinities and priesthoods to maintain the indifferent character of the gods, as a personality god, they cannot always maintain a state of being as unselfish, ruthless and desireless as the way of heaven, and naturally have their own selfish desires and temperaments.

This kind of temperament will be affected by the priesthood held by the gods, such as the Qingdi, he is a wood god, he loves light and vitality by nature, and the whole human temperament is vibrant, and at the same time contains many characters similar to Mu Xing. The Red Emperor Danling is really a god of fire, and his whole personality is like a fire, which is very flamboyant and enthusiastic. Hou Linghuang's temperament is thick and gentle, his personality is calm, and he is as thick as the earth, as is the Five Lingxuan and Haoling Emperor.

Perhaps after a long time has passed, after a long period of precipitation, the state of mind of the gods may mature and stabilize due to the tempering of the years. But now they are not as good as people like Ling Yun who have been honed by cultivation the day after tomorrow. In addition, this does not include gods such as Taiyi and the Five Emperors who directly inherit the lineage of the Yuan Shi Heavenly King.

There are many fierce beasts and demonic beasts, as well as fallen demon gods and evil gods, and when it comes to mental cultivation, they are not as good as Ling Yun, but in terms of strength, they are comparable to or slightly surpass Ling Yun, but there are a lot of characters.

There are more than three hundred star gods, almost every one of them is comparable to the Lord of the Fierce Beasts, the weakest is also comparable to Ling Yun, and the strongest is not much different from the Five Emperors. And the strength of the Chaos Gods is uneven, the strongest is about the same as the ordinary Zhou Tian Star God, and the weakest is about the same as the ordinary Mountain God Diji.

The weakest group of gods in the universe are the gods of the mountains and rivers on the earth. Because of the large number and limitations, and many mountain gods and earths are only promoted from divine beasts, the difference in strength is also uneven, and the strength is high and low. The powerful ones are comparable to some chaos gods and matter concept gods, and the weak mountain gods and earth gods can't even beat some powerful divine beasts.

According to the division of Taiyi, the mountains are controlled, and the mountain gods and lands in some areas are all under the leadership of the Yellow Emperor, and the rivers, water veins, lakes, and swamp gods on the land are under the leadership of the Black Emperor, and the gods of the wood attribute are under the rule of the Qing Emperor, and the gods of fire attribute and metal are also under the rule of the Yellow Emperor.

Taiyi roughly divided the gods according to their attributes, and they belonged to their respective leaders.

Although Ling Yun is the god of the Qing Emperor, he has also been given a position in the heavenly court, and the gods related to the weather belong to him to rule. However, because Thor is also in charge of punishment, he is independent from the meteorological god system, spanning both the meteorological and the prison.

After roughly arranging in this way, the remaining ones are neither the chaos gods nor the mountain gods and earth gods, because the priesthoods they hold are more mixed and more conceptual than the category of concepts, and these gods and spirits all belong to the heavenly court to directly rule.

When the Divine Court was first established, there was no division of jurisdiction for the gods, and the management of the gods at that time was rather chaotic. Now, Taiyi has divided the gods into their respective belongings, and roughly divided the management rights, so that the order between the gods will not be as chaotic as before.

The divine light in Ling Yun's eyes flowed, and with Taiyi's distribution arrangement, he could see that some mysterious connections in the underworld belonged to Taiyi and the Five Emperors, and even his own.

Could this be luck? Ling Yun secretly guessed that he could only think of this.

Moreover, with the division and arrangement of Taiyi, Ling Yun could feel that in the void, there was a kind of rule changing, becoming more and more demanding, and even the arrangement and operation of the law became smooth and active.

I didn't expect that the influence of the gods on heaven and earth was so huge, and Taiyi only made a slight change to have such a huge impact on heaven and earth. It's still just the beginning, and when the time passes, as the heavens and the earth evolve themselves, or the gods push the heavens and the earth to evolve, I'm afraid this change will be even greater.

After the opening of the celestial realm, one of the biggest changes is the change of the starry sky and the change of day and night, which are the most intuitive changes and can be seen by the naked eye.

First of all, because of the displacement of the stars brought by the celestial realm, the original primordial starry sky was a huge star, but now it has become tiny stars.

From the original 365 'suns', to the current starlight that seems to be only 363 beans in size, from the original star essence scattered all over the earth, to the current star essence is less than one billionth of the previous one. Because the starlight is weakened, even the light brought by the starlight is also weakened.

Only the two stars, the Sun and the Taiyin, show their full power half of the time every day because of the special arrangement of the Taiyi. In this way, the sun or a star shines on the earth. However, because the Taiyin Star is yin, its own light is not strong, so in this way, in the half time that the Taiyin Star appears, the night will naturally appear.

The present night is different from the original night, because the sky is obscured, the whole earth is starless and lightless, although there is a little light that the canopy has missed down, but it cannot illuminate the earth. It is barely able to rely on God's eyes to see things clearly. At night, there are Taiyin stars and many bean-sized stars shining brightly, and although they are not half as bright as the sun star, they can still illuminate the night scene.

From a starless night to a starry moonlit night, this change is very direct and obvious.