The four spiritual thoughts converged in the void, and the people of Jumang each overlooked the scene on the earth, and clearly incorporated the distribution of luck on the earth into their eyes: with Dazhou Mountain as the center, there were clusters of luck distributed on the earth, and these luck were like candles, emitting a little light in the dark void background.

Since the creation of the five-colored gods in the later soil, two thousand years have passed until now. The god-man tribes of all colors have developed in their own way.

"You see, it is the yellow race god in the middle of the continent, and his luck is the strongest. The second is the green god man under me, the black god who works together, and the red god who is Zhu Rong and the white god who collects you. Ju Mang pointed to the aura that appeared in the void background, and said to the other three brothers.

Zhu Rong, Bei Shu and Gonggong looked at the light and color of the qi luck in the background of the black void, comparing the brightness and size of the qi luck, the yellow god under the Houtu tribe had the thickest qi luck, and the other various gods and human tribes could not compare with it at all.

Zhu Rong didn't think it was strange about this: "The yellow race god has the eldest sister who passed down the belief and sacrifice method to ignite the dragon vein, and with the dragon vein behind it as a support, the luck of the yellow race god is naturally stronger than that of other races!"

Of course, the gods and people of other colors are not unable to shape the dragon vein. It's just that the authority of this dragon vein belongs to Houtu, and even if the dragon vein is condensed, they can't help their subordinate gods and people in terms of luck.

However, they can't ignite the dragon vein, and they have other ways to replace it.

Ju Mang shook his head slightly and retorted, "But that doesn't mean that they can far surpass our subordinate gods and people. You must know that the green race gods under me are born with the attributes of wood, and they can't use faith to ignite the dragon vein, but they can shape the life treasure tree through the sacrificial method. ”

"As a sacred tree containing the ultimate life attributes, the Life Treasure Tree can be transformed into pure vitality and released. Wherever there is a tree of life, a vast forest will be formed around it. The growth of the forest tree will give birth to greater vitality, which in turn will promote the growth and expansion of the forest. ”

"This method is similar to the eldest sister's ignition of the dragon vein, except that the eldest sister uses the earth vein to evolve the dragon vein, and uses the dragon vein to gather and create the spiritual show, and my method is to replace the dragon vein with the life treasure tree, condense the vitality of creation, and nourish all things in this way. This kind of mutually beneficial and win-win means is in no way inferior to the eldest sister's method of 'igniting the dragon vein'!"

Listening to the words, the other three bowed their heads silently, agreeing with this.

Indeed, in the Five Elements Divine Clan, the Water Tribe also has similar means, but unlike the dragon veins of the Tu Clan and the Divine Wood of the Wood Clan, the Water Tribe is lit up with water veins and springs, and with the help of the power of springs and water veins, to ensure the luck and survival of the black gods.

In addition to the fact that the attributes of the Fire Clan and the Jin Clan cannot be matched with vitality, even if they learn the techniques of the other three clans, they cannot cultivate and promote vitality through this means. Therefore, in terms of the stability and continuity of their luck, they are far inferior to the yellow gods, the green gods, and the black gods.

Since the means are all similar, there should naturally not be much difference in terms of luck. But in fact, the luck of the yellow race gods is indeed far more powerful than the other four races.

Ju Mang wondered, is there something different about the yellow race gods that will make them beat the other four races in terms of luck?

After a closer look, he discovered that the Yellow Race Godman was in possession of a weapon called 'Rune'.

This kind of thing called 'rune' is used in all aspects by the gods and men under the Houtu subordinates, not only to improve life and facilitate battle, but also to transform nature and tame all things, so as to live a better life. It was also the appearance of this rune that made the yellow race gods stand out and have the strong luck to overwhelm the other four clans!

"Look over there! The tribe of the gods and men over there is as lucky as a dragon, and it is full of rainbow light, and it is much stronger than our tribes. Ju Mang looked at the luck of the various races that appeared in the void, and pointed to the yellow god tribe near the Great Zhou Mountain and said.

"There is the source of the appearance of the runes, and the use of the runes is more systematic and mature, and its luck is more vigorous and powerful than the other places. Obviously, the runes have changed their luck very dramatically!"

Hearing these words, several other people also guessed his thoughts: "Could it be that you want to use runes to change the luck of other gods and human tribes?"

Who knows, Ju Mang shook his head and said, "No, it's not just that. ”

Ju Mang pondered for a while, and then waved his hand, and a round light appeared on the Shoushan tribe near Dazhou Mountain. Ju Mang pointed to the picture that appeared on the round light and said, "Have you found it?"

The three of them looked at the round light technique performed by Ju Mang, and what appeared on the screen was a vast field. In this field is planted a spirit plant, the Void Spirit Grass.

The Void Spirit Grass is a low-grade spirit plant, which has the effect of purifying turbidity and breeding aura. It's just that this effect is too weak, far less than that high-level spiritual root. So in their eyes, this ethereal spirit grass is no different from a weed.

But in the field in front of him, there is a large amount of ethereal spirit grass planted. This made Zhu Rong and them a little puzzled: "This Void Spirit Grass is of no great use, what are they planting this thing for?"

Ju Mang shook his head, did not speak, and then tapped the round light mirror with his hand, and the picture in the round light began to change for a while. When the picture finally froze, the four of them saw that one by one the runes were buried in the field, and the runes emitted a faint light, enveloping the entire field in it.

The four of them could easily see that these runes created the most suitable environment for the growth of the Void Spirit Grass, and they also had a great effect on the growth of the Void Spirit Grass.

After seeing the runes in these fields, Ju Mang turned the round light mirror and let them take a look at the surrounding scene - tens of thousands of miles around the tribe, and the mountains were full of this kind of ethereal spirit grass.

"This ......" Seeing this scene, Zhu Rong and the three couldn't help but be stunned.

As a spirit grass that was almost indistinguishable from a weed, the Void Spirit Grass was inconspicuous in their eyes. However, no matter how you say it, the Void Spirit Grass is also a low-level spirit plant, and since it is a spirit plant, it naturally has this certain characteristic.

The shape of the Void Spirit Grass itself is not much different from ordinary grass, it is shaped like a leek, and can bloom with faint yellow flowers, which are as big as fingernails, and look like clusters of them.

The Void Spirit Grass itself has the effect of absorbing, purifying and transforming the aura. It's just that this effect is not powerful, and there are many spirit plants that also have the same effect as the Void Spirit Grass, and it is not that there are no spirit plants that are hundreds, thousands, and ten thousand times stronger than the Void Spirit Grass, but the Void Spirit Grass only has a tenacious vitality that other spirit plants do not have.

When this spirit grass was first created, in order to prevent it from growing wildly and crowding out the space of other plants, when Ju Mang created it, it limited the speed of its reproduction, and added the characteristics of the root system to be parasitic.

That is, the root system of the Void Spirit Grass can be fused with the root system of any plant, allowing the other party to parasitize on its own root system, and use its own root system to provide nutrition, vitality and aura for the other party. It is precisely because of this characteristic that once the Ethereal Spirit Grass is reproduced, it will not crowd out the growth space of any plant, and can perfectly coexist with any plant.

However, even so, Jumang did not give them the right to grow unscrupulously, but instead restricted the reproduction of the Ethereal Spirit Grass. It is precisely because it is not easy to reproduce, once the Void Spirit Grass grows, it can continue for thousands of years with its root system, which is longer than the lifespan of many trees!

However, although it can last for thousands of years with its root system, the growth and spread of the Void Spirit Grass is very slow. It is precisely because of this characteristic that the Void Spirit Grass is very common, but there is no scene of Void Spirit Grass all over the mountains.

The practice of the yellow gods is to artificially intervene in the reproduction of the Void Spirit Grass, and in such a vast field, a large number of Void Spirit Grass is planted, and then they transplant the Void Spirit Grass to the wild, making the mountains and fields full of the figure of the Void Spirit Grass in a radius of tens of thousands of miles.

No, not only the Void Spirit Grass, but also other Spirit Plants were also greatly utilized by the Shoushan Tribe.

These spiritual plants are universal, but they are not so common that they are all over the mountains. Without exception, these spiritual plants all have the characteristics of breeding spiritual energy and growing vitality. They coexist perfectly with the Ethereal Spirit Grass and are planted all over the surrounding area for tens of thousands of miles.

There are hundreds of kinds of spirit plants, most of which are low-level spirit plants, among which there are medium and high-level spirit plants, and even several of the lowest spirit roots, which have also been found by the Shoushan tribe to reproduce, and after multiplying more numbers, they are transplanted to the periphery of the tribe, forming a forest of spirit roots.