The fire in front of him was shining, and his eyes were full of red light. Ling Yun didn't look with his eyes, but opened one eye and closed one eye, sensing the changes in Pangu's heart with his heart.

By this time, Ling Yun had completely recovered the divine power of creation, and the transformation of Pangu's heart was close to complete, and the remaining refining process needed to be done by the Red Emperor Dan Lingzhen himself.

Looking at the changes in the red light, Ling Yun could clearly feel that the Heart of Pangu had completely transformed into a flame form. This transformation is also related to the characteristics of the Heart of Pangu. The heart belongs to fire, and the heart of Pangu suppresses the Chaos True Flame and another alien True Fire, which itself already contains the most basic fire attributes. The Red Emperor himself is a fire attribute, and it stands to reason that the heart of Pangu will change to the characteristics of the fire attribute.

Ling Yun clasped his fingers lightly, carefully sensing the Red Emperor's sacrificial technique. Everyone has their own habits, and everyone's method of cultivating magic weapons is also different. Lingyun used his own samadhi true fire supplemented by his own true yuan mana to refine the magic weapon, and the Blue Emperor Qingling began to refine the magic weapon with his own divine power and infinite vitality.

Looking at the Red Emperor Dan Lingzhen, he should use fire to refine the cultivation magic weapon, and it can be seen from his technique that his control of fire has reached a mysterious and unpredictable level, and the flame in his hands is not just a simple burning.

Turning the perspective, he came to the side of the Red Emperor Dan Lingzhen.

The Heart of Pangu was injected with the power of creation, and Dan Lingzhen felt that there was a power within the Heart of Pangu, and that power was the power of the Heart of Pangu itself.

The power of the Heart of Pangu flourished, and the chaotic true flame and the nameless alien true fire imprisoned inside the Heart of Pangu seemed to sense the abnormal movement of the Heart of Pangu, and became more and more restless.

The dusty Chaos True Flame has characteristics similar to that of Chaos Qi, and can corrode and refine all things that are acquired. However, in the face of the extremely high essence of Pangu's heart, this characteristic of the Chaos True Flame was completely ineffective.

The heart of Pangu was constantly beating, and as the atrium contracted and jumped, a huge force descended, and the chaotic true flame and the nameless xenomorph true fire were wrapped in the power of the heart of Pangu, and the wisps of power were constantly extracted, and they were refined and integrated into the heart of Pangu little by little.

The Red Emperor Dan Lingzhen took this opportunity to inject his origin divine power into his heart. With the rhythm of the heart contracting, the divine power of creation and the divine power of the Red Emperor were mixed together, refining the two true fires little by little. The main force of refining the two special true fires is the divine power of Pangu, and the divine power of the Red Emperor occupies the second place, and the divine power of creation only urges the divine power of Pangu to refine the two different fires, and the divine power of creation is only in an auxiliary position in this competition.

The true use of the Divine Power of Creation lies in the nurturing and transformation of the Heart of Pangu itself. The Seal of the Origin is actually a means left by the Origin Heavenly King for the Red Emperor Dan Lingzhen, which is used to refine the heart of Pangu, make it change its form, and finally evolve into shape. And the magic power of creation, which is a panacea, can completely activate the magic of the Seal of the Beginning.

Looking at the changes in Pangu's heart, the Red Emperor Dan Ling knew that the Seal of the Origin had taken effect, and while thinking about how to determine the final form of the Spirit Treasure, he held the Origin Seal in his hand and urged the Seal of the Origin to conceive the heart of Pangu.

"I myself am actually the highest god of fire in the universe, and all the flames in the universe are under my control, so the most suitable for me is actually the flames. The Red Emperor let go of his gaze, and while urging the movements in his hand, he pondered: "Then, turn the heart of Pangu into the form of a flame and let it use it to the fullest extent, so that it will not be wasted." ”

While urging the divine power to refine the two xenomorph true fires inside the heart of Pangu, he unfolded the seal of the origin to conceive the heart of Pangu, causing it to change its form and evolve towards the final form in his mind.

Ling Yun relied on the connection of the divine power of creation to see everything. The Red Emperor's divine power took on the form of various flames, and in the process of refining the heart of Pangu and carrying out the final evolution, the countless flames showed Ling Yun the Red Emperor's control of the flames.

At this time, Ling Yun suddenly saw the Red Emperor Dan Lingzhen stop, and a voice came into his ears: "Your Highness Lingyun, you say, if I turn the heart of Pangu into a flame form, how can I exert more mysteries?"

"Hmm——?" Ling Yun heard the question of the Red Emperor Dan Ling, and knew that he was asking him for ideas.

The most important thing in cultivating magic weapons is not actually what method is, but the idea that flashes of inspiration. This kind of novel idea, when constructing a magic weapon, will determine the ultimate potential of the magic weapon. This is not only limited to magic weapons, but also innate spirit treasures.

The innate spirit treasure is not conceived, and it is fixed in level and power. If the holder of the Innate Spirit Treasure had the ability, he could completely cultivate an ordinary Innate Spirit Treasure into a supreme treasure, but this hope was very slim.

Because of things such as innate spirit treasures and magic weapons, if their own conceptual intentions are not high, the potential of the innate spirit treasures and magic weapons themselves will also be shallow, and if they want to evolve to a higher level, their potential will limit the level of the innate spirit treasures and magic weapons themselves.

The Red Emperor had already made it very clear just now, he wanted to turn the heart of Pangu into the form of flames. The flame form is capable of bringing out many of the mysteries of the Heart of Pangu. But there is one thing, if it evolves into pure flames, it is a kind of tyrannical usage for the heart of Pangu.

There are thousands of kinds of true fire in the universe, and if the Red Emperor wants it, he only needs to mobilize divine power to breed it, and he can have as many mysterious true fires as he wants. Evolving the Heart of Pangu into a flame form is an overactive move.

Since the Red Emperor asked him, he had to think carefully about how to maximize the use of Pangu's heart.

The heart is the foundation of God, the root of life, and the master of the primordial gods. If we take the world as an analogy, the heart is very close to Providence. Flame, Lord burning, light, purification, and so on.

If we want to maximize the preservation of the intention and function of Pangu's heart, it should be refined into a heart form to provide kinetic energy for the world. However, considering that the Red Emperor is one of the five emperors, it must be combined with reality, and the Red Emperor cannot be taken care of alone.

If his guess is correct, the Five Emperors are in charge of the Five Elements, and the Yuan Shi Heavenly King will definitely leave them the corresponding treasures, and the treasure of the Green Emperor is already obvious, it is the Universe Miao Tree that he is in charge of. Then the Red Emperor must correspond to the flame, which is also in line with his own foundation.

Thinking of this, Ling Yun's heart suddenly flashed with inspiration, and he thought of a special treasure—the wrath of the firmament.

The wrath of the firmament itself is the wrath of providence, and in the distant years, the wrath of the firmament is the result of this providential wrath.

Providence is high above, with the world, looking down on the common people. But the seven emotions and six desires of the common people are also nurturing it day and night, making it stained with the spirit of life in the endless years, and finally from ruthless to sentient.

The heavens can affect the common people, and the common people can also affect the heavens. If providence becomes sentient, it will age, and as soon as providence ages, the world will perish. The function of the Firmament is to burn all the emotions of Providence, so that it will always be a merciless existence.

Ling Yun is a god, and of course he knows what providence is. Heavenly Dao and Heavenly Providence are not the same, and their meanings are also different.

The Heavenly Dao is the master of all things, all the things that are acquired, and the things that can be defined are all attributed to the Heavenly Dao, whether it is the metaphysical laws and principles, or the metaphysical material vitality is a part of the Heavenly Dao. Even if it is a mathematical concept like one plus one, or the law of gravitation, or whatever, as long as it exists in this universe, it belongs to the Heavenly Dao.

Heaven has no relatives and no selfishness, no mercy and no desire, no shun and no rebellion. No matter what it is, whether it is creating the world or destroying the world, the Heavenly Dao itself will not waver, nor will there be any love and hatred. When the universe is born, He is born with it, and when the universe is destroyed, He returns to the Great Way. He is there, neither increasing nor decreasing, neither moving nor shaking.

Providence governs all things, it is the will of the world, the will of the universe, the will of all living beings. The origin of the world and the laws of its operation are born by the convergence of the world, which is attached to the world, and the world is its foundation and the basis of its existence.

There are clouds in the Book of Changes: Heaven and Earth 2, Heaven 3 and Earth 4, Heaven 5 and Earth 6, Heaven 7 and Earth 8, Heaven 9 and Earth 10, Heaven and Earth 25, Earth 30, and the number of all heaven and earth is 5 out of 50...... The number of Dayan is fifty, and there are nine out of forty. To move as one, to image infinity......

Because Providence is a part of the Heavenly Dao, it has the function of the Heavenly Dao. Providence is the way of heaven, but the way of heaven is not providence. If we make an analogy, fifty-five is the Great Dao, fifty is the Heavenly Dao, and then forty-nine is the will of Heaven.

The so-called heaven is old if there is love, and the heaven referred to here is the meaning of heaven's will. And the way of heaven itself contains all things, whether it is affectionate or ruthless, all are inclusive, so the way of heaven is constant and difficult, there is no birth, no destruction, no dirt and no purity.

If you are an ordinary person, you may not be able to tell the difference at all. However, Ling Yun held the Pangu brand and could easily tell the difference between Heavenly Providence and Heavenly Dao. As the will of the world, a large part of the will of heaven comes from Pangu the Great, so the Pangu brand can distinguish this difference.

Since it is the will of the world, it is also the will of all life in the world. Although because of the influence of the Heavenly Dao, the will of heaven has always maintained a state of ruthlessness and desirelessness, but the influence of the common people cannot be ignored.

All sentient beings have desires. The world, which contains all sentient beings, will naturally be influenced by sentient beings.

As the saying goes, if the heavens are affectionate, the heavens will also be old, and once the heavens give birth to all kinds of emotions, the final result will cause the destruction of the world, so the heavens' will must always remain ruthless.

As the concept closest to the will of heaven, if the Heart of Pangu can be transformed into a spiritual treasure similar to the 'Wrath of the Firmament', it can maximize its own wonderful use.

After thinking carefully for a long time, Ling Yun cautiously said to the Red Emperor: "Your Highness, if you turn the heart of Pangu into a ......"

Some of the concepts and definitions of the wrath of the sky were explained to the Red Emperor in detail. The more he heard it, the brighter the Red Emperor's eyes became: "This idea is really wonderful!" After he heard it, he couldn't help but praise this idea: "If it is really as you said, it is the best use of Pangu's heart to turn the heart of Pangu into this kind of wonderful use!"

"Hmm!" the Red Emperor pondered for a long time, holding a magic trick in his hand, and unconsciously turned his fingers. After coming back to his senses, the Red Emperor waved his hand at Ling Yun: "I want to start communicating with the Heavenly Will to cultivate the Spirit Treasure, the Heavenly Will is vast and unpredictable, it is inevitable that you are too close to be assimilated by the Heavenly Will, it is better to retreat away." ”

Hearing this, Ling Yun retreated as he said.

The supply of the divine power of creation had long been cut off, and Ling Yun retreated from not far from the Red Emperor, and after meeting up with the Vermilion Bird who was waiting outside, he joined him to watch the Red Emperor's deeds.

After seeing Ling Yun retreat, the Red Emperor Dan Lingzhen took a deep breath. There were countless thoughts swirling in his heart, carefully deducing the feasible methods for cultivating the Spirit Treasure.

Although he got this creative idea from Ling Yun, in order to truly refine such a treasure, he must be cautious, and every trace must be taken into account.

When the calculation was over, the Red Emperor finally began to communicate with Heaven.

Last time, Taiyi communicated with Heaven in Haotian Yuan Qihai, and he went deep into the origin of the world's rules and entered the core of Heavenly Dao to add laws, thus triggering the emergence of the laws of cause and effect. This time, the Red Emperor communicated the will of heaven, not to go straight to the core of the Heavenly Dao like Taiyi, but to communicate the will of the heavenly heart as the purpose of refining treasures.

As the apex of the gods, the Red Emperor's process of communicating with heaven was extremely smooth. He turned into the providence of the darkness with his own will, and a great will descended. In addition to the Red Emperor's own will, all the will thoughts around him that did not belong to the will of heaven were excluded.

The Red Emperor's thinking will resisted the assimilation of Heaven's will, and transmitted his own will and mind to the will of Heaven's will.

Receiving the message transmitted by the Red Emperor's thinking will, Heavenly Will seemed to hesitate for a while, and then descended with endless Heavenly Dao power.

The power of the Heavenly Dao enveloped the heart of Pangu, refining and changing the form and conceptual nature of the heart of Pangu. A wave of anger filled Pangu's heart, gradually turning into the purest anger.

The anger converged and condensed, and finally turned into a substantial rage, and this anger and the flame of Pangu's heart fused together, adding countless mysteries to this flame.

There was no vision, it was very simple and ordinary, and the heart of Pangu turned into the form of a flame. The flames were filled with an angry rage, as if it were the anger of the world, and a nameless anger would arise in people's hearts when they looked at it.

"The wrath of heaven's will, this is the gathering of the wrath of heaven's will, and the heart of Pangu has become such a spiritual treasure, so let's call you the wrath of the sky!"