Chapter Fifty-Six: Going to the Bao'en Temple

This morning, Zhao Ran received a post from the monk Xingzhen, saying that the Bao'en Temple in the northern suburbs outside the city was doing a good job, and he wanted to invite the benefactor to come out and taste it.

Zhao Ran is now waiting to cultivate "Xin Cheng'an", so he can return to Daming as soon as possible, so he doesn't want to go. But after thinking about it for a while, this true monk is the mantle monk of the West Hall of the Golden Needle Hall of the Tianlong Academy, this kind of person has a low position and a lot of power, so he is not easy to offend, so in order to prevent twists and turns, he reluctantly agreed.

Buddhism is different from Taoism, Taoism has pavilions and palaces, but Buddhism does not, large and small Buddhist temples are located, some of them are practiced, some are not practiced, such as the Bao'en Temple in the northern suburbs of Xingqing Mansion is an ordinary temple.

Rather than saying that Bao'en Temple is a serious Buddhist temple, it is better to say that it is a place for Xingqing people to go on outings and enjoy fun. Bao'en Temple is five miles away from the north of the city, built next to the picturesque small West Lake, with green grass and verdant trees, it is a good place to go out. Visitors enjoyed the scenery, just hungry, so to Bao'en Temple to give a few incense money, with a meal of vegetarian fasting, the taste is quite good.

The road to Bao'en Temple is also easy to walk, the official road is serious, and it took not long for the carriage to arrive outside the temple gate.

Get off the car and enter the temple gate, pretend to give up the big money, burn three incense, accompanied by the monk of the guest to visit the Buddha halls, worship the Buddha and Bodhisattva, before and after it took a few moments.

The monk who knows the guest has already been passed on and knows it, leading Zhao Ran to the back garden, where the pond pavilion is exquisite, and there is a wing room for eating everywhere, or a detached house, or a townhouse, Zhao Ran looks very familiar.

The monk smiled and said: "Cheng donor, the doorway of receiving pilgrims in our temple is still learned from Cheng Bene's Jinbo Club. ”

Zhao Ran let out an "ah" and arched his hand: "It's okay, it's okay, it's not okay, it has a different flavor." ”

led Zhao Ran to a small pavilion surrounded by flowers and trees on all sides, and the monk left. Zhao Ran raised his head and looked, and the name of the pavilion was "Sex Ming".

In addition to Sex Zhen, there is also another monk sitting in the pavilion, who is the same age as Sex Zhen.

The two monks joined together in the pavilion to give a salute: "Become a donor." ”

Zhao Ran hurriedly returned the salute: "I've seen two masters. ”

The monks of Tianryu Temple have a strong worldly atmosphere, not to say that they are vulgar, but that they are contaminated with a lot of fireworks in the world.

Sex really didn't have so much courtesy, and he directly introduced: "Cheng Shizhu, this is a poor monk's acquaintance, and he is also working in Tianlong Academy. ”

Zhao Ran was stunned for a moment, came to his senses, pointed to the pavilion name plaque and said with a smile: "Sex Ming Pavilion, no wonder, no wonder!"

The two monks, Xingzhen and Mingjue, both work together in the Golden Needle Hall of Tianlong Temple, one is the mantle monk of the West Hall, and the other is the deacon monk. Since these two can mix up the duty division in the Tianlong Academy, it means that they both have a cultivation realm.

It stands to reason that practicing monks generally don't take the initiative to make friends with ordinary mortals, but because he was inexplicably involved in the Taoist monk Duanmu Chunming's "preaching" incident, the process of getting acquainted with Xingzhen is more natural, and this Mingjue, Xingzhen said before that he was a calligraphy lover, and today's meeting, Zhao Ran felt that it was likely to be related to his identity as the owner of the Jinbo Club.

As for revealing his identity, Zhao Ran is not very worried, he has dealt with Xingzhen a few times, and he is already familiar with him, since Xingzhen did not use Buddhism to see his true appearance before, of course he will not do it for no reason in the future.

Because Zhao Ran has figured it out now, between ordinary interactions, where would ordinary people use their supernatural powers to look at your true appearance when they are fine? Even this kind of thought is unlikely to occur, if there is really such a monk, then his brain circuit is really not something that ordinary people can understand.

Therefore, Zhao Ran and the two monks of Tianlong Academy got along quite easily, sipping fragrant tea and talking about interesting things, without too much pressure.

As he spoke, the topic turned to the Duanmu Chunming "preaching" incident that occurred a few days ago. Although Tianryu Yuan blocked the news from the outside world and issued a gag order, these three were all parties to the incident and were all at the scene at the time, so there was no problem of leaking secrets.

Compared with the true sex, Mingjue is a little more flying, and he is a very talkative character, and in a few sentences, he made it clear the loss of Buddhism.

The power of that ninth-order rune was too strong, and it directly caused tragic damage to many monks present. More than 10 monks from various monasteries died on the spot, more than 20 monks were injured, and hundreds of officials and sergeants were killed or wounded.

Among them, the biggest loss was Gaotai Temple, and the two Arhat Realm monks were all shocked to death on the spot, which can be described as a great injury to their vitality.

The two Bodhisattvas sitting in the Jietan Temple and Wentian Temple were also injured, and it is said that their cultivation was a little unstable.

In terms of Tianlong Temple, Master Sen Luo of the Bodhisattva Realm bore the brunt of the blow, and the five internal organs were cracked, and he is still being healed, even if he is cured, I am afraid that he will not be able to recover in three or five years, and even the realm may be knocked down. This loss can be described as quite heavy, Master Sen Luo's realm cultivation and fighting strength are all top-level in the entire Xia Kingdom Buddhism, but he had no choice but to encounter the appearance of the rune, and it was already a good result that he did not die on the spot.

Therefore, there are also people who are fighting grievances among them, secretly complaining about the Hall of Elders, and executing a mere yellow-crowned monk, and they should not appoint Master Sen Luo to take action in person. Of course, these people are all hindsight, and such characters generally can't make any big waves.

But Zhao Ran believed that the arrangement of the Tianlong Academy must be more than just the execution of a yellow crown, which can be seen from the giant palm that appeared later.

Mingjue said with palpitations: "The poor monk was on duty on the periphery that day, and he was not on the execution platform, otherwise he might not be able to see the benefactor today." ”

Xing Zhen and Zhao Ran also told the reason why they escaped the catastrophe, and the three of them were afraid.

Mingjue said: "Listening to Shenxiu's first words, this talisman is undoubtedly a ninth-order rune, and its power is mostly to help the demon Dao escape, and the Dao Gate has a name, what is the Void Reality Cave Heavenly Illusion True Rune, which is about the meaning of the three thousand worlds to jump back and forth." Shenxiu Shouzao also said that if this ninth-order rune was the kind used to fight the law, no one present would be able to leave a trace......

Zhao Ran said in his heart, it turns out that this is the legendary talisman of returning to the city, and the ninth-order talisman is really perverted. If he was able to refine the ninth-order runes in the future, wouldn't it be that no one would dare to take care of this world walking sideways?

Speaking of Duanmu Chunming, the two monks of Xingzhen and Mingjue felt very strange about him, and Mingjue said: "All the elders and the first one in the Tianlong Academy said that this demon path may be practiced in order to realize the breakthrough realm between life and death. ”

Zhao Ran, as a relatively knowledgeable person who is deeply involved in the matter, has a basis for such speculation, so for the monks of Tianlong Academy, how did this inference come about?

Mingjue revealed that the Golden Needle Hall has been busy with this matter in the past few days, and they mobilized all their manpower, and finally found the record of this Duanmu Chunming in the vast amount of information in recent years.