Pangu opens the world, and the catastrophe does not subside Chapter 60 The Human Emperor Returns to the Huoyun Cave The Five Emperors should be the gods

Xuanyuan had been touring the Terran tribe for several years, and finally inspected all the tribes, and then returned to the tribe, thinking that he had done everything he had to do.

I wanted to seek the art of immortality, so I drove the clouds to the Taoyuan Cave of Jiuxian Mountain, and when I arrived at the Taoyuan Cave of Jiuxian Mountain, I asked Guangchengzi about the art of immortality, and Guangchengzi said: Since you govern the world, the clouds do not gather, and the rain, grass and trees do not wither, then wither. The sun and the moon are more and more scarce. And when the heart of a servant is enlightened, how can you let me talk to you about the way?

After Xuanyuan returned, he no longer bothered with political affairs. I built a hut and put a mat in it, and I spent three months reflecting on it alone. Then he went to Guang Chengzi and asked. At that time, Guangchengzi was lying with his head facing south, and Xuanyuan walked up to him on his knees and asked him how to achieve immortality. Guang Chengzi got up and said: It's very good here!

Then he told him the essence of the Dao: the essence of the Dao steals the darkness and the extreme darkness of the Dao. Ignore ignorance, ignore ignorance, hold on to silence. The form will be self-righteous, and it will be quiet and clear; No labor, no makeup, no shake makeup, can live forever. The eyes do not see, the ears do not hear, the heart knows nothing, so that the unity of the god and the form can lead to eternal life.

Xuanyuan asked Guangchengzi and then climbed Wangwu Mountain to get the Dan Sutra. And asked the Xuannu about the method of cultivating and maintaining health. Xuanyuan was grateful for the grace of Guangchengzi's teaching, so he moved the place of sacrifice of Guangchengzi from Yuqingguan to build a unique temple to worship. Guang Chengzi also took the opportunity to show up in the various tribes of the Honghuang Terran to do some rescue. So that the name of exposition gradually spread throughout the entire human tribe.

After Xuanyuan established his emotional outlook, he returned to Jinyun Hall to cultivate.

So decades later, Xuanyuan wrote the "Yin Fu Sutra", "Xuanyuan Taiyi Eight Doors into the Formula", "Xuanyuan Taiyi Eight Doors into the Formula", "Xuanyuan Taiyi Eight Doors into the Secret", "Xuanyuan Taiyi Eight Doors Reverse Shun Life and Death" and other books, and finally another day, Master Xuandu came from the big red sky to tell Xuanyuan that his merits were complete, and he should pass down the position of the emperor, and then went to the Huoyun Cave to cultivate Xuanyuan, and when he heard this, he was overjoyed and hurriedly passed the throne to his grandson, Gaoyang, who was the emperor of Zhuan.

Just after Xuanyuan passed on the throne of the human emperor to Emperor Zhuan, the two holy emperors, Fuxi and Shennong, descended from the sky in a dragon chariot and said to Xuanyuan with a smile: "Congratulations to the emperor's brother for his merits and successful achievement of the position of human emperor." After speaking, he gave up half of his seat and invited Xuanyuan to sit with him, and Xuanyuan saluted: "It's really scary to bother the two imperial brothers to come. After speaking, he boarded the dragon and flew to the Huoyun Cave thirty-three days away with Fuxi and Shennong.

Just when Xuanyuan boarded the dragon and flew towards the Huoyun Cave, something flew out of Xuanyuan's arms and flew towards Jiuhua Mountain. At the same time, a merit will fall on the Qingxu Daojun in Jiuhua Mountain, making his golden wheel of merit brighter and brighter.

The ancestor gave birth to two sons for Xuanyuan Zhengfei, one of which was called Xuanhuan was to descend to the river for Qingyang and Qingyang, and the other was to descend to the water of Changyi. The grandson of Xuanyuan and the son of Changyi. He is quiet, steady, and scheming, and sensible. He raised all kinds of crops and livestock, made full use of the earth's strength, calculated the four seasons to conform to nature, obeyed the ghosts and gods, formulated rituals and righteousness, straightened out the qi of the four seasons and five elements, and educated the people, purified the body and mind, and sacrificed to the ghosts and gods. He went north to Youling, south to Jiaoji, west to quicksand, and east to Panmu. All kinds of animals and plants, great gods and small gods, all the places where the sun and moon shine are all calm, and there is no one who does not obey.

After the collapse of the Xuan Huan, the grandson of Gao Xinli, was the emperor. Gao Xin was born with a lot of aura and called out his name as soon as he was born. He generally bestows grace to all people but not to himself. He has a clear ear and a clear eye, can understand the situation in the distance, and can see into the subtleties. He obeyed the will of Heaven and understood the needs of his people. Benevolence, and majesty, gentleness, and trustworthiness, self-cultivation, and the world is subservient. He collects the goods of the land and uses them sparingly, He caresses and educates the people and teaches them all kinds of useful things, He calculates the movement of the sun and the moon in order to determine the seasons and respectfully welcomes the coming and going of the sun and the moon, and He knows the demons and gods and serves them prudently. He was dignified and moral. He acted in due course and took it like a scholar. The emperor ruled the people like rain irrigating the farmland, impartial, all over the world, where the sun and moon shine, and where the wind and rain go, no one is disobedient and submitted.

Emperor Yu married Chen Feng's daughter and gave birth to Lexun. Fang Xun married the daughter of the Lady Family. After the death of the emperor, Zhi succeeded the emperor. After Emperor Zhi ascended the throne, he did not make any political achievements, so his younger brother released the throne. This is Di Yao. Di Yao is to release Xun. He is as virtuous as heaven and wise as God. Approaching Him warms the heart like the sun, and looking up at Him is like a cloud covering the earth. He is rich but not proud, noble but not indulgent. He wore a yellow hat, black clothes, and a scarlet chariot, and rode a white horse. He was able to respect the virtuous and make nine generations of his kindred people love each other. The people of the same clan have made peace and have gone to inspect the officials. The achievements of hundreds of officials are obvious, and all the princes and states can live in harmony. Emperor Yao ordered the Xi clan and the He clan to follow the will of the heavens, formulate a calendar according to the appearance of the sun and the moon, and the position of the stars, and carefully teach the people the festivals for production. In addition, he ordered Xi Zhong to live in the place called Yanggu in Yuyi, and respectfully greeted the sunrise, and arranged the spring cultivation step by step. On the day of the vernal equinox, the day is as long as the night, and the stars of the Seven Nakshatras appear due south at dusk, so as to determine the time of mid-spring. At this time, the people scattered to work, birds and beasts gave birth, and copulated. He also ordered Uncle Xi to live in Nanjiao, arrange the summer farm work in steps, and do it carefully. On the summer solstice, the day is the longest, and the Antares (also known as the Great Fire) of the Seven Nakshatras of the Canglong appear due south at dusk, and the time of midsummer is determined by this. At this time, the people live in high places, and the feathers of birds and beasts are sparse. He also commanded Kazuna to dwell in the place of Nitona, called the valley, to respectfully send the sun down, and to arrange the autumn harvest in a step-by-step manner. The day of the autumnal equinox and the night are as long as the day, and the void of the seven nights of Xuanwu appears due south at dusk, so as to determine the time of mid-autumn. At this time, the people moved to the flat land, and the birds and beasts regenerated new hair. He also ordered his uncle to live in the north, a place called Youdu, and carefully arranged the collection for winter. On the winter solstice, the day is the shortest, and the Pleiades of the Seven Nakshatras of the White Tiger appear due south at dusk, so as to determine the time of midwinter. At this time, the people went into the house to keep warm, and the birds and beasts were covered with fine hair. There are 366 days in a year, and the four seasons of spring, summer, autumn and winter are corrected by the method of intercalary months. Di Yao sincerely admonished the hundred officials to keep their duties, and all kinds of things were done.

At that time, the flood was sudden, the people were miserable, and Emperor Yao asked the ministers: "The Tangtang flood is monstrous, the people under the Huaishan and Xiangling are worried, and there is a person who can make the ruler?" The ministers said: "Except for Kun, but no one is proficient in the art of water control, why not use it first, if it cannot control the flood well, then replace people." Di Yao nodded and agreed to let Kun control the flood.

After knowing that Di Yao had ordered him to deal with the flood, Kun said to others: "If you want to cure the flood, it is a matter of raising your hand, Yao Yao is really useless." Everyone laughed.

Since his arrival, he led everyone to start to control the floods, but he only knew how to block them, but he didn't know how to block them, and if there was water in the east, they would block them, and the water in the east would flow from east to west and go to the west to block them, and so on, and so on, and so on, and the east and west would be blocked, and the overflowing could not be done well for nine years.