Because of the wall, although the corpse kept jumping backwards, it could only hit the wall again and again, but Putuo, who was walking quickly, was getting closer and closer. Just when they were less than three meters apart, Putuo threw an object at the corpse.

A cold light flashed, and because the corpse had no way to retreat at this time, he heard a "poof", and a shiny hidden weapon steadily stabbed the Yin Tang point between the two eyebrows of the corpse.

"Woo~"

All along, the corpse that had not made any sound, after being stabbed by the hidden weapon thrown out by Putuo, his stiff face was slightly distorted, and he let out a "woo" wail.

The one who stabbed the corpse in the middle of the brow was a steel vajra. Vajra has: gold, silver, copper, iron, stone, crystal, sandalwood, bone and other materials, long eight fingers, ten fingers, twelve fingers, sixteen fingers, twenty fingers, the middle is the handle, both ends have a single strand, two strands, three strands, four strands, five strands, nine strands and other cutting heads, the human-shaped pestle karma diamond, tower pestle, treasure pestle, etc., and the single strand, three strands, five strands are the most common, respectively symbolizing the unique Dharma realm, three dense three bodies, five wisdom, five Buddhas, etc. The single-strand pestle, the three-strand pestle, the five-strand pestle, the treasure pestle, and the tower pestle are collectively called the 'five kinds of pestle'.

This Putuo now uses one: the eight-fingered one-strand vajra. The single-strand pestle is the most ancient form, and its edge is quite long, which is held by the secret vajra waffle. In addition, the vajra pestle hand in the 40 hands of the thousand-armed Guanyin, and one of the 108 arms of the Vajra Zao Bodhisattva, also hold a single pestle. Among the five types of vajra, the single pestle corresponds to the lotus flower department and is placed on the west side of the mandala, and its single front symbolizes the unique Dharma realm. The three-strand pestle corresponds to the karma part and is placed on the north side of the altar. Commonly referred to as 'Wajira', it generally refers to a three-strand pestle. The five-strand pestle is also known as the five-wisdom vajra, the five-peak vajra, the five-peak brightness, the five-strand vajra, and its five peaks are the five wisdom and five Buddhas, one of which symbolizes the Buddha's real wisdom, and the remaining four fronts are the four Buddhas' power and wisdom.

Although the steel vajra itself has no spiritual power, it is the one with the least resistance when it comes to conducting spiritual power among all the alchemy materials. Due to the rush of time and the fact that Putuo was not a refiner, he could only choose the cheapest materials to refine magic weapons.

In the backyard as bright as day, the steel vajra that pierced the eyebrows of the corpse, with the beating of the corpse, not only kept reflecting the bright white light, but also mixed with golden light. This is a Sanskrit mantra written on the vajra by Putuo with gold lacquer.

Whether it is a spell, a talisman, or a handprint, a gangbu, or even many special methods and gestures, they are all developed by countless ancestors, each of which implies the law of heaven and earth, the power of the sun, moon and stars, mountains and rivers, so the younger disciples do not need to question their power at all, as long as these secret methods are used without any difference, they will naturally have unexpected effects!

Although Putuo is the best among the disciples of their generation, his identity is just a disciple outside the door of his mountain gate, and he can only be qualified to enter the mountain gate if he has passed the secular assessment of the mountain gate, which is why he has been traveling in the world, and finally joined the Yishou Hall.

So Putuo itself does not have any mana and ability, when he went down the mountain, the most powerful magic weapon that his master gave him was broken by Li Tian not long ago, and the remaining magic weapons brought out from the mountain gate, although there are still some of them, but these days, they are all damaged one by one!

Yin people, that is, ghosts like Dou'er Niang and Ziliang Niang; Fierce, vicious, like the mosquito mutated by inhaling the evil qi near Longfeng Xuan that Zi Liangniang encountered; There are also corpses such as the deceitful corpse in front of you!

In the final analysis, you can't blame Putuo for bringing out the magic weapons from the mountain gate, it's really this endless stream of various monsters pouring out of Longfeng Xuan, and Putuo himself doesn't know how to repair magic weapons, and in the end he can only watch the magic weapons break one by one.

The current Putuo is at best a relatively well-qualified secular disciple of their mountain gate, and he has no cultivation at all, where can he know how to 'bless' his own magic weapon!

Isn't it 'consecration'? When we usually travel to temples and buy objects, they all say that they have been consecrated and that they have been consecrated again! How has this become a 'blessing'?

So what does it mean to be consecrated?

We often hear about the 'consecration' of something, and there are generally two meanings: First, consecration is a ceremony that expresses respect and solemnity. The true meaning of consecration is to enlighten the light of your nature, the light that comes from you. There's nothing magical about it. If you can have enough respect, purity and faith, you can also enlighten yourself. Second, consecration refers to the fact that people who have a certain degree of spiritual attainment can eliminate the bad magnetic field of the item by holding the seal and reciting the mantra, plus giving special spiritual power to the item, giving the item special spiritual power, and making the handicraft like an item that can adjust the feng shui or a lucky object to protect oneself.

There are two statements, the first is the original meaning, and the second is the extended meaning.

In fact, we often say: 'Kaiguang' is a Taoist term: there are many kinds of Kaiguang, which generally refers to Taoist Kaiguang.

Now the unified call of enlightenment is a kind of confusion and drifting with the flow. For example, in Buddhism, only Buddha statues can be called 'enlightenment', and everything else should be called 'blessings'. In a religious sense, statues and objects of law give them special spirituality and become sacred objects that can protect themselves. In a deeper sense, it is also to purify our hearts and open up our inner wisdom. For example, when we see the image of Guanyin Bodhisattva and hear the name of the Buddha and Bodhisattva, it arouses the compassion that touches our hearts: helping others in life, loving others, treating everything equally and compassionately, and treating others and things are gradually imperceptible, and it is the image and name of the Buddha and Bodhisattva that develop the light of our own compassion, which is what Buddhism calls 'enlightenment'.

Although Putuo does not have the ability to bless himself with the magic weapon made by the blacksmith in the same way, he can rely on his super memory to copy the Sanskrit words written on the magic weapon he used before and the runes drawn without any difference. These Sanskrit words and runes are the crystallization of countless ancestors of their mountain gate, and the power of heaven and earth caused by them is naturally not to be underestimated!

The steel eight-fingered single-strand vajra pierced into the Yintang acupoint between the two eyebrows of the corpse, and did not bring substantial damage to the corpse, but it made the corpse, which had never had any expression, let out a "woo" wail, and his stiff face was slightly distorted.

Under the torch as bright as day, the eight-fingered single-strand vajra was illuminated brightly, and the bright light was originally mixed with golden light, which was constantly distorted under the wailing of the corpse, gradually fading its luster and gradually disappearing......

Since Putuo had stopped moving forward at this time, the corpse at this time was no longer constantly beating backwards against the wall, but beating in place; As the golden light continued to fade, the pain displayed by the corpse's body and face became more and more obvious, and finally viciously jumped in the direction that pierced its eyebrows......

And this direction is undoubtedly where Putuo, who released the eight-fingered one-strand vajra, stood.

"Boom, boom, boom......"

The corpse jumped close to a foot, and jumped three or four times in a row, thanks to Putuo's quick reaction, dodging left and right, and being erratic, which affected the corpse that would only jump in a straight line with the wind. Otherwise, the distance between him and the corpse was originally less than three meters, and the corpse suddenly jumped forward three or four times unexpectedly when he was unprepared; If Putuo just retreated in a straight line, the faster he was, the faster the corpse would follow, and when the time came, the corpse with both hands stretched out would only need to lean slightly, and he would have to grab himself. In that case, something unpredictable might happen!

After the distance was slightly widened, Putuo did not dare to hesitate, and hurriedly took out two eight-fingered single-strand vajra that he had pondered, and "swished, swished" twice at the left and right feet of the corpse, and the two eight-fingered single-strand vajra pierced the feet of the corpse, and nailed them to the ground.

"Woo, woo, woo......"

The corpse made a jumping motion, but it never jumped up, so the painful sound of 'woo woo' in his mouth became more frequent!

"Click, click, click......"

A cracking sound came out, and everyone looked intently, and it turned out that the eight-fingered single-strand vajra that pierced the center of the corpse's eyebrows actually cracked, the kind that cracked outward from the middle.

"Ding-mile!" An eight-fingered single-strand vajra exposed outside the forehead fell to the ground, and the cut surface of the eight-fingered single-strand vajra left in the forehead of the deceitful corpse was instantly covered by the dirty blood gushing out of the deceitful corpse, and a bloody scab formed; In the blink of an eye, the blood scab fell off, and the new flesh that grew on the forehead of the corpse was exactly the same as the one around it.

"Oh woo......"

The corpse that had been "wooing" and roaring, like a 'woo' in its throat and eyes, actually raised its head and roared at the moment when the eight-fingered single-strand vajra nailed to its forehead and eyebrows broke, and let out a muffled roar of "oh woo!" This voice is obviously a roar that opens the throat, and it is no longer choked in the throat like before!

This is actually an instinct of it, an instinct that longs for 'dark energy', but this place has been shrouded in a rich evil aura, not to mention the 'Yuehua' that can be transformed into dark energy, even the 'Rihua' that can expel all obscenity and filth is gradually unable to look directly here!

This place has gradually changed to the legendary 'Shura Field'!

Putuo never expected that he imitated the appearance of his own mountain gate, and wrote and painted the Sanskrit and runes on it according to his memory, but it was still so bad, and he could only stop the action of defrauding the corpse for a few moments.

At this time, although Putuo was terrified, he did not dare to hesitate, and hurriedly took out three more eight-fingered single-strand vajra, and threw another one towards the eyebrows of the corpse......

"Dang!"

"Ding-mile!"

When the eight-fingered single-strand vajra thrown out by Putuo pierced the center of the corpse's eyebrows, Putuo was immediately stunned! The place covered by dirty blood was as hard as steel, and the eight-fingered single-strand vajra thrown out by Putuo did not pierce the forehead of the corpse under the extremely fast flight, and made a weak metal collision sound, and then fell to the ground with a "ding-mile bang".

"Ah......h