Wen Guangfeng, one of the four peaks in the Xuanyuan Sword Sect, is also the peak of the internal swordsmanship.

Speaking of the four peaks of the inner sword, it is actually headed by Feilai Peak, this peak is taken from the void universe by the ancestor Xuanyuan Emperor with great mana, and it is a huge overall spirit stone, the mountain is more than a thousand zhang high, suspended in the air, and floats and rotates in the sky above the snowfield of Kunshan Mountain with a mysterious trajectory. Because the spiritual power in the peak is too strong and irritable, only Yuanying monks or higher realm monks can reside; for most of Xuanyuan's disciples, they may not have almost taken a step in their lives, and for Li Ji and other new little foundation building monks, it is like an ethereal legend.

Wen Guang, Heng Zhou, and Wei Ji are the three peaks that are really rooted in the earth, among them, Wen Guangfeng belongs to the first vein of the longitudinal sword, Heng Zhou Peak is the first vein of the sword, the first vein of the star sword, and the first vein of the sword is the main peak, and the Wei Ji Peak belongs to the first vein of the killing sword.

Emperor Xuanyuan founded the sword school, chose the mountain as the base, only flew at the beginning, Wenguang two peaks, the old name of the emperor in the mortal world, once famous, so in the mountain to choose a single peak, in order to hear the wide name.

Sword cultivation roars between the heavens and the earth, coming and going in an instant, the sword qi is traceless, and the interpretation of the words vertical and horizontal is incisive, this is the Xuanyuan Emperor's sword vertical and horizontal technique - "Xuanyuan Sword Shape True Solution", which is the foundation of the Xuanyuan Sword School's internal swordsmanship inherited for tens of thousands of years, and later generations are generally called the vertical sword line.

However, the heroes of the world, the power of the sky, and the outstanding talent are not only the Emperor Xuanyuan; among them, Jiang Hengzhou, the fourth ancestor of the Sword School, entered the Tao with chess, took heaven and earth as the vertical and horizontal, and the stars as the chess pieces, and created his own swordsmanship, which is also powerful Huanyu, and the younger disciples commemorate this person, so he established Zhou Feng and expanded it to the fundamental place of the sword line. As time goes by, the sword line differentiates into the star sword line, which also has its own uniqueness.

The sword killing line came from the hands of Wei Ji, the sixth ancestor of the Sixth Ancestor Heaven Killing Daoist, Wei Ji was not human, but the outer demon entered the Dao, and returned to the Sword Sect; at that time, the Qingkong Great World sects fought frequently, and it was the end of modern times, and the beginning of modern times was an extremely bloody and chaotic period, and even the wealthy factions survived in that bloody storm, and nearly half of the ancient sect inheritance was destroyed in one fell swoop; Wei Ji relied on his own swordsmanship "Three Lives and Killing Robbery" Invincible in the blue sky, countless powerful ancestors drank hatred under their swords, laying a solid foundation for the foundation of the Xuanyuan Sword Sect for thousands of years in later generations.

Among the thirteen peaks of Xuanyuan, there are only these two peaks named after the monks, and even the high energy in the door that created foreign swordsmanship later could not leave their names, which shows that Jiang Hengzhou and Wei Ji have made great contributions to the Xuanyuan Sword School...

The history and inheritance of these factions have nothing to do with Li Ji, and they are too long. As a newcomer to Xuanyuan, he must first decide the distinction between the inner and outer swords, and if he is not recognized by the sword pill, he can only take the outer sword route, which is another matter; if he is lucky enough to get the sword pill and enter the inner sword, then the first thing to learn is still the Taoist system passed down from the Xuanyuan Emperor, which is fundamental; that is to say, every sword disciple during the foundation building period must and can only learn the sword inheritance of the Xuanyuan Emperor first, which is the foundation, until he enters the Jindan, he can choose whether to continue to further study the art of the sword according to his own characteristics and hobbies, or change to the sword sword, the star sword, and the sword killing technique。 Therefore, the peaks that Li Ji and others can go to are also very limited, and there is only one Wen Guangfeng.

。。。。。。

Li Jipan sat on a huge square at the waist of Wen Guangfeng, quietly browsing the jade slip in his hand, the jade slip was sent by the Taoist person, one in each hand, and it was all the rules and precepts of the Xuanyuan Sword Sect, the history of the sect, the topography of the mountain gate, the precautions for life and practice, the distribution of the halls of various functions, etc., which can be called an introductory encyclopedia, with it, some mistakes in the general direction can be avoided.

This square is called Jianhui Square, somewhat similar to the ancient arena of the Roman Empire in the previous life, surrounded by 117 huge stone columns, no door, no roof, no wall, the ground is paved with bluestone, the whole square gives people a majestic, ancient, mysterious feeling... Li Ji felt that this was more like an ancient formation, but in his opinion, this ancient formation passed down from ancient times was not something he could peep at...

As soon as the Taoist threw a group of newcomers here, he left regardless of it, saying that two days later, he would settle inside and outside the sword, and there was no arrangement for food and lodging, nor did he pass on the secret techniques of the exercises, nor did he have the so-called sect welfare. Li Ji knew very well that everything could not be determined before the inner and outer swords were separated: the difference between the inner and outer sword veins determined the location of the monk's cave, and the exercises were also very different, and there may be differences in treatment... So, nothing is known ...

As soon as the monk arrives to build the foundation, the problems in life are basically no longer a problem, who doesn't have a few vows? Who doesn't store some food and water in the vows? Those who can get this far are not children for a long time... Seeing that it was getting late, it was a little more free, and he took out the wine from the ring and simply drank it alone to the moon. . .

Forty-one monks, distributed in the square with a diameter of 100 zhang, were somewhat empty, some were acquainted, they gathered in twos and threes to chat, and some were vindictive, those who practiced asceticism alone, those who read and wrote, those who closed their eyes and recuperated... Each has his own habits, but no one makes a loud noise...

Li Jiyujian saw the first half of the night, felt a little sleepy, swept his eyes around, and found that no one was asleep, for monks, especially monks who had divine consciousness after building the foundation, it was normal to meditate cross-legged and spend the long night, and there was no need to sleep. But Li Ji is a little different, without the help of the Spirit Attracting Array, it is basically meaningless to practice under the current aura intensity, and for decades, the living habits of the two generations have made him feel as if he is missing something if he doesn't sleep every night... So, he took out a set of plain white floral bedding from the ring, found a leeward boundary near the pillar and spread it, took off his robe and walked into the quilt with only a small coat. The conditions are difficult, and he actually likes to sleep naked, and now in this situation, he can only do that...

Although no one around him deliberately looked at him, under his divine sense, everyone's movements could not escape the sight of others. Li Ji's operation made many people smile, and many of them were speechless...

"Where did this hillbilly come from? Such a person can build a foundation, and it is really a big joke in the world... ”

"Now that you have climbed the Dragon Gate, you should be self-respecting and self-respecting, how can you build the avenue like this?"

There were also a few monks around who made fun of and discussed, but most of the monks were still silent, cultivating to the foundation, the mind has been formed, and the shape of others has nothing to do with it?