Since Ling Yun engraved the ancient tree's true name, filled the true name with faith and will, and made the ancient tree become the protector of the clan, the relationship between the ancient tree and the clan has undergone earth-shaking changes.

The original ancient tree was actually an ordinary tree that was born earlier. However, because it is the second batch of trees born between heaven and earth, it can barely be regarded as a spiritual root in itself, and it has lived for thousands of years. Ancient trees do not produce much fruit on their own, and their leaves do little to do anything. If there is anything peculiar, it is just that it lives longer than the trees next to it.

However, after living for a long time, the ancient tree itself did not like to be eaten by wild beasts, and gradually gave birth to an ability - expulsion. This ability to expel is a kind of supernatural ability in its own right, so that the ancient tree has survived from the beginning of the era to the present day.

Because the ancient trees exude the smell of expulsion and cover a radius of hundreds of miles, there are few wild beasts left in the surrounding area, and even insects and birds are extremely rare.

In this desolation, not only the beasts are powerful, but the creatures that can survive in this primeval era with a strong vitality have evolved a set of their own survival skills even as the insects and birds that are extremely weak. Some of them are extremely powerful insects, and even gods and beasts dare not provoke them.

Originally, this group lived on the land, barely surviving in the cracks of many powerful races. Its skills are low, and its situation is extremely difficult. It wasn't until later that the group discovered the ancient tree and moved the group to the vicinity of the tree, which has continued until now.

In the past, there were also people in the group who opened the spiritual intelligence, but the number was too rare, and then after the old man died, the ethnic group developed from generation to generation, and finally formed a stable spiritual intelligence, and the entire ethnic group had spiritual intelligence, no longer like a wild beast at the beginning.

After more than ten generations of development, the wisdom gradually accumulated, and the wisdom gradually accumulated, and the ethnic group germinated the initial primitive civilization, learned to use tools, and had a simple language system.

Because of the protection of the ancient trees, they revere the ancient trees and regard them as the protectors of their community. The reverence and the power of faith offered brought a new twist to the ancient tree.

From the initial only hazy instinct, to the accumulation of faith and willingness, the spiritual wisdom is ignited. Ancient trees are born from this group, and there is a natural causal connection between the two. Ling Yun engraved his true name for it, and after being catalyzed by the power of faith, he was immediately promoted to the protector of the race.

The people who live in ancient trees resemble monkeys, with long bodies and long legs, and the image is slightly similar to that of a human body, each with four arms, two short horns on its forehead, a long tail behind it, and a layer of fur that is neither long nor short.

This group calls itself the 'Otters', and although they are born with intelligence, they are as intelligent as ordinary children of seven or eight years old. Because they live on ancient trees all year round, the Otter people are very good at climbing, they live on ancient trees, and build nests on ancient trees. The nests built on ancient trees are somewhat similar to birds' nests, but they are much larger than ordinary birds' nests, each about three or four feet in size.

The Otter people live on ancient trees, feed on plants, trees, fruits, and weak birds and fish, and develop into the most primitive civilization of picking, fishing and hunting.

It is said that the ancient tree has become the protector of the deer tribe, and at night, the deer people live in the nest of the ancient tree and sleep peacefully under the blessing of the ancient tree. In nightly dreams, many of the Otters fell into deep dreams.

The dream was drowsy and gloomy, because the Lingzhi people were not very intelligent, so it was extremely rare to dream in ordinary times. But on this day and night, many of the Otter people saw a towering tree in their dreams, and the tree was covered with a layer of divine light.

The divine light is not dazzling, but it has a warm and soothing effect. The divine light shines on the body, and every sleeping Otter tribesman has a sense of peace and contentment, as if he has an extra layer of protection.

Unconsciously, they bowed to the glowing ancient tree in their dreams, and a little bit of faith and willingness were passed from the dream to the ancient tree, and the ancient tree received the faith and willingness in the dream, although it has not yet formed a complete consciousness, but it also subconsciously gives back to the Otter tribe to benefit.

A faint blue light fell, enveloping the entire canopy of the ancient tree like a mist, and the green mist slowly nourished the body of the Otter Clan, moistening the dark wounds in its body and the decay caused by the wind and food and sleeping in the open air. The otter clan sleeping in the nest slowly stretched out their bodies under the moisture of the green mist.

As an ancient tree that has survived thousands or even tens of thousands of years, although it has never become the supreme treasure spirit root of heaven and earth, it can be regarded as an immortal spirit root in later generations. Its own wood essence that has been cultivated for tens of millions of years can be regarded as a rare treasure, usually this wood spirit is very hidden, and now because it wants to give back to the Otter Clan, this ancient tree will take out the wood essence born of itself, and use it to nourish the body of the Otter Clan.

The changes in this night, the spells that Ling Yun arranged on the ancient tree, transmitted the dream content of the Otter clansmen, as well as the actions of the ancient tree at night, to Ling Yun's side.

During the day of the second day, the Otter finally woke up after a night's sleep. After many of the Otter people woke up, they began to greet their companions: "#%@%¥@^&#&%##@$#5**%# (Did you dream last night, I dreamed that the ancient tree appeared in my dream...... ）”

In the language of their own race, the Otters talked about last night's dream. After everyone in the Otter tribe had told the others, they were surprised to find that last night's dream was exactly the same.

Speaking of the ancient tree in the dream, how powerful it is, they don't know the saying that God is as powerful as prison and God is like the sea, they only know how to blindly praise the ancient tree.

When hundreds of the Otter tribe gathered together to talk about it, the Otter tribe finally came to a conclusion - the ancient tree became a god and appeared to protect it.

In the past, ancient trees were used as protectors of the community, but they did not carefully bow down to ancient trees with a heart full of awe and reverence as they do today.

Even when they took each of the Otter clans up and down the ancient trees, they began to be cautious, for fear of hurting the ancient trees. Even when they live and excrete, they no longer excrete under the ancient tree, for fear of making the ancient tree unhappy and thus losing the protection of the ancient tree.

And there are some obvious changes in the Otter Clan, some of the Otter Clan people found that where they were originally injured, the wounds have begun to close, and even some of the shallow injuries have healed, and they have speculated that the ancient tree took action to heal their injuries. Everyone thought of last night's night, and in their dreams, they seemed to feel as comfortable as soaking in warm water, and they all suddenly realized.

"This must be the manifestation of the ancient tree, he is protecting us!" the other clansmen of the Otter clan echoed, and they were even more grateful to the ancient tree.

In just one day, many of the Otter tribes have provided a lot of faith to the ancient tree. Even the faith power accumulated in the past dozens of days is not as large as the faith power obtained today.

The leaves on the branches of the ancient tree that have been rewarded by the will of faith seem to be stretched. Although there was no obvious change in the verdant trees, they also looked very happy, and the leaves shook slightly, and the leaves rubbed against each other, making a pleasant sound.

This scene fell in the eyes of the Otter tribe, like a miracle, and they bowed to the ancient tree again.

Time flies, and the day and night change go through more than 300 rounds. During this time, the relationship between the ancient tree and the otter clan has undergone earth-shaking changes.

The ancient tree itself no longer grows because of the belief and willingness provided by the Otter tribe, but begins to shrink gradually, while the spiritual wisdom of the ancient tree itself, nourished by the faith and willingness, has grown greatly, and has been able to communicate with the most devout people in the Otter tribe.

Because of the change of the ancient tree, the Otter people moved down from the ancient tree and lived on the ground. The biggest change is that the Otter no longer walk in a half-squatting position, but walk completely upright.

In the past, because of the large number of branches of ancient trees, it was inconvenient to stand upright on the tree, so the Otter people formed a semi-squatting posture, after coming down from the tree, because they did not need to worry about the branches of the ancient tree, and because they needed to see farther, they changed from a semi-squatting posture to an upright posture.

The nests on the trees have also been moved, because the expulsion ability of the ancient trees has been strengthened, covering a radius of hundreds of miles, and even some poisonous insects can be expelled, so after the Otter people moved to the ground, they were not worried about the invasion of poisonous insects.

In addition to these changes, the way of survival of the Otter people has also changed from the previous tree dwelling to the current ground cave dwelling, because they use tools, they dig caves in the ground, the caves are located underground, and the caves are extended in all directions, and even next to the roots of ancient trees.

And all these changes, the changes of more than three hundred days, were all seen by Ling Yun.