Speaking of snakes, it is estimated that many people will keep their distance from this race, after all, unlike the popular White Snake Legend all over the world, this snake raises its head and spits out a letter to you, which is not the same level as the snake fairy White Lady in the TV series.

Accidentally, I had a close contact with myself, but I was afraid that I would rush to the hospital to get the serum, and there was no treatment for the white lady in the TV series to save Xu Xian from stealing immortal medicine.

Snakes, in real life, are one of the most common biological races of humans, and their traces can be found everywhere in the grass, mountains, and fields.

It is even more common in the countryside, and the average person will carefully release them when they see snakes at home, and will think that their ancestors will come back to see their descendants, and the Northeast will revere them more, and they will generally be respected as immortals.

There are also some artists who are bold, just like in the south, and they are appetizers when they see them.

Tianzhu belongs to a tropical country, which is also a paradise for snake people, and there are many species of snakes.

When the Buddha lived in ancient Tianzhu, there were many people among the Buddha's disciples who were bitten by snakes and poisoned.

Just like the Shadi Bhikshu mentioned in the Peacock King Sutra, the Shadi Bhikshu was bitten on the toe by the big black snake, and later relied on the Buddha to preach the Peacock King mantra, and with the power of the mantra, the snake venom dissipated and restored health.

The Peacock King is the manifestation of the Great Ri Rulai, and the Buddha Shakyamuni Buddha also practiced the Peacock King Dharma in the past life, and the Peacock King Dharma actually has a sister Tao, which is the Lady of the Pear Virgin Dharma manifested by Guanyin Bodhisattva.

The land of Han is vast and rich, with many deep mountains and old forests and some inaccessible places.

These places are mostly a paradise for insects, such as snakes, centipedes, scorpions, spiders, toads, etc., and the ancients used these five common poisonous creatures to cover all poisonous creatures.

When they see poisonous things, everyone avoids them, for fear that poisoning will damage their health.

But poisonous things are everywhere, and sometimes it is impossible to prevent them.

Just as the Shadi monk in the Peacock Sutra just went to collect firewood and wanted to boil bath water for everyone, so he was hit by the big black snake and gave a mouthful, the Buddha said at that time that the Peacock King Dharma protects the public.

However, the Peacock King is profound and profound, and there are many spells, so it is difficult to practice.

The Buddha also observed that in this era, sentient beings drink bitter food and poison, and there are many kinds of poisons that poison living beings, not to mention poisonous snakes or something, just like a mysterious Gu poison descending the head, so the Buddha should say the sister chapter of the Peacock Ming King Dharma - Guanyin Bodhisattva manifested the pear virgin method.

There is always a cause for any Dharma to appear in the world, or the disciple asks, or the Buddha says to himself without asking, the Peacock King Dharma is the disciple asking, and this law of the pear virgin is the Buddha saying it without asking.

The importance of this can be seen from this.

In the past, Shakyamuni Buddha had attained enlightenment, and once when he was wandering in Xiangzui Mountain, he saw an incarnation of Guanyin Bodhisattva in the world of Suva.

This avatar is a kind of majestic appearance, the body is green, very similar to the dragon girl of the non-human race, with seven heads, limbs and arms holding a trihald fork, peacock feathers, a black snake, and the remaining hand is to cast the Fearless Seal.

There are a lot of snakes wrapped around her body as an ornament for her.

When this majestic and terrifying-looking virgin saw Shakyamuni Buddha, she did not bow down like other bodhisattvas or even disciples and ask for the Dharma, but told the Buddha directly face to face.

Buddha, my virgin has a secret mantra that balances and suppresses all the poisons in the world, and if anyone hears this mantra and recites my name, this person is like a person who practices the Peacock King Dharma, and no poison can harm this person.

Shakyamuni Buddha heard the mantra spoken by the virgin and has been using it to benefit sentient beings extensively, and now he observes that future sentient beings are in the most trouble, and now he is also saying this mantra for future sentient beings.

Poison, in a narrow sense, refers to all harmful substances in the world of sampa, poisonous insects, poisonous weeds, poisonous snakes and beasts, etc., and in a broad sense, poison actually refers to the greed, hatred, and ignorance of sentient beings.

For example, "The Legend of Zhen Huan", Zhen Huan was a very kind and simple little girl when she had not yet entered the palace, but the inner courtyard of the palace was full of various conspiracies and calculations, and none of these women in the deep palace did not understand harmful drugs, such as drugs that could make people abortive.

Zhen Huan's kindness and innocence from the beginning were poisoned step by step, and the city was deep, and finally when the emperor learned the truth, he scolded Zhen Huan for being a poisonous woman, and then he was angry to death, and he didn't look away.

A person's life is no different from a TV series, and exaggerated TV series will only blind people and fail to see the truth of the matter.

Everything in the world, in addition to seeing with the naked eye, must be seen with the heart eye.

As Zhen Huan mentioned above, we can't say that Zhen Huan is right, nor can we say that Zhen Huan is wrong.

The encounter between people, the cruelty of reality, and the change of people's hearts are all cause and effect in the dark.

When a person is affected by the external environment, from naïve and kind to unscrupulous, and his relatives do not recognize him, this is the poison of poison, greed and hatred, and this poison will guide you to reincarnation all the time, and the pain is incomparable.

The maturity of a person does not lie in being vicious, but in not changing the original intention, from innocent and kind to mature and kind, Zhen Huan in the TV series is mature, but the poison in her is also very deep.

I remember reading a story about a woman, her husband often beat and scolded her, and there was a mistress behind, although the woman was sad, but she didn't think about how to kill the mistress, and then the mistress gave birth to a child and ran away with others, leaving the woman's husband.

The woman didn't remember the past suspicions, and raised the child of the junior as her own child, and finally made her husband reformed.

If it is placed on our own body, knowing that the object is cheating, if nothing else, there must be the idea of going to the kitchen to get a kitchen knife and give the object a few clicks.

People live in the world of Suva, there are all kinds of temptations and physical poisonous insects and beasts outside, and there are greed, hatred, ignorance and ignorance growth, and if they are bitten by poisonous insects and beasts, they may be able to return to their lives when they go to the hospital.

But if the heart is polluted by internal poison, you will lose yourself, you will not be able to extricate yourself, and the Dharma body will never recover, which is also one of the secret reasons why Shakyamuni Buddha said that he said the Virgin Dharma without asking questions, so that sentient beings can protect their bodies externally and their hearts internally.

There are three classics related to this method in the Han Tripitaka, namely "The Sutra of the Incarnation of the Bodhisattva of the Buddha and the Virgin of the Poison of the Virgin", "The Buddha Says the Sutra of the Dharani of the Poisonous Girl", and "The Buddha Says the Sutra of the Virgin of the Virgin".

But in the Tibetan Esoteric Tripitaka, there is the inheritance of this Dharma, and in the Tripitaka Sutra of the Tibetan Esoteric Sect, this deity is regarded as one of the incarnations of Green Tara, and the Kagyu and Sakya schools have the lineage of this Dharma.