Chapter 81: Arrival

On the bright side, the entire Fengshen Tribulation is that the power of the Daomen has been seriously weakened, and the two saints of the Western Sect have picked up a big bargain, Su Zizhan also thought so at first, but then Su Zizhan was constantly thinking about these things when he was bored, no matter what, now that Su Zizhan has been on the boat prepared by the Taiqing Saint for himself, when he can't get out, he still thinks about how to fight for more benefits for himself is the most important thing!

On the surface, the teachings, expounds, and interceptions of the Sanqing saints are all a mess, but Su Zizhan feels that this is completely a play played by the Sanqing together. Pen Fun Pavilion wWw. biquge。 info

First of all, where was the opening of the Divine Tribulation, isn't it that Di Xin wrote an obscene poem in the Nuwa Temple and angered the Great God of Nuwa? Then the Great God of Nuwa sent a thousand-year-old fox demon to turn into Su Daji, the daughter of Hou Suhu of Jizhou, and entered the harem of the Great Shang, confusing the Emperor Xin, who could be regarded as the Ming Emperor, to punish the Emperor Xin for what he had done in front of his idol by cutting off the fortune of the Great Shang for 800 years.

The next thing is that even if it is opened, until the end, the third-generation disciples of the teachings will be sealed as gods, and the Great Zhou will take the great business instead, and the emperor will become the Son of Heaven from then on, and this time the god tribulation is over!

But Su Zizhan always felt that there were too many problems with these things, first of all, Dashang was orthodox in heaven and earth, and the country was prosperous, and many disciples of the Shangqing Sect had close ties with Dashang, and Wen Zhong, a disciple of Our Lady of Jinling, was even more of a Dashang national teacher, so it can be said that the entire Interception Sect and Dashang are inseparable.

And although Nuwa is also a saint, there is still a demon clan behind her who fell after the Lich War, but Nuwa, a saint, is much worse than the Shangqing saint with the heaviest killing aura between heaven and earth.

You must know that after the two lich races withdrew from the historical stage, the luck of heaven and earth basically belonged to the rising human race, and Nuwa, who was the creator of the human race, became the first saint after Hongjun Daozu because of this supreme merit.

Although Nuwa was the first monk to become a saint after Hongjun, the gap between her and Sanqing was still obvious, and she wanted to deal with Dashang, could it be that the Shangqing sage would not know?

And what happened next, no matter how Su Zizhan looked at it, he felt that this was what Sanqing did on purpose, because they knew that the rise of the Western Sect was unstoppable, since it was so, it was better to plan it, and then the rise of the Western Sect would not cause too much damage to the Daomen, and maybe they could get some benefits.

In the end, after the Divine Tribulation, the Western Sect really rose, and the power of the Daomen on the bright side was also greatly damaged, but in fact? The momentum of the Ten Thousand Immortals of the Interception Sect is gone, and the Shangqing Saints are even more closed, but except for a very few disciples of the Interception Sect, they have all become righteous gods with names and surnames in the Heavenly Court, although they are restrained by the god list and the whip of the gods, but they can still cultivate normally, and those geniuses in the exposition and interception of the sect have not left the physical body one by one, but the body is sanctified, not only the righteous gods of the heavenly court, but also do not have to completely take the path of the gods, it can be said that the strength of the entire exposition and interception of the sect has not been damaged much at all。

Although those of the twelve golden immortals of the Twelve Golden Immortals joined the Western Religion, these people are closely related to the Buddha of the Buddha Shakyamuni, and these people's cultivation and Taoism are actually only bodhisattvas in the Western religion, and they do not even have the Buddha position, what does this mean? Isn't it because the two people of the Western Religion know something and dare not reuse these people?

Not only that, Su Zizhan felt that the Journey to the West that made Buddhism rise later was also inseparable from these people, and it seemed that the two people of the Western Sect who were unwilling to be gods were made by the three reckonings, but although the Journey to the West Buddhism got benefits, there were also many benefits for the Daomen.

On the surface, the forces of Western Buddhism have entered the Heavenly Court, but who is the Lord of the Heavenly Court? Emperor Haotian, that is, the Taoist boy around Daozu Hongjun, before Hongjun Daozu sent out the seven Hongmeng purple gas, Sanqing Daozun was already an official disciple of Hongjun Daozu, Haotian was able to become the lord of the heavenly court, Sanqing could make a lot of efforts in the back, of course, Haotian did have his own plans, he didn't want to be a puppet of Daomen all the time, so he wanted to use Buddhism to balance Daomen, and in the end, this idea was indeed achieved, Buddhism was prosperous, but who can be sure that this is not Daomen's will?

You know, when the Taoist ancestor preached, the concept that the Taoist Xuanmen is the orthodoxy of heaven and earth is already well known, and the Western religion is just a side door, and the later Theravada Buddhism itself has the saying that the Buddha is the Tao, so even if the two organs of the Western religion are exhausted, but the three Qing Daozun are all taking advantage of the situation, so that the Taoist sect also borrowed the momentum of the Western religion to develop vigorously, and later the Daomen's sword immortal method is not spread all over the world? Basically, the entire desolate world uses the method of sword immortals as an orthodox cultivation method, and although Buddhism exists, there has never been any major movement!

It's just the name of a Duobao Daoist, Su Zizhan has been thinking so much, and with Su Zizhan's cranky thoughts, he is getting closer and closer to Jinling City, the destination of this trip.

Now it's useless to think about these things of Duobao Daoren, instead of thinking about it here, Su Zizhan might as well think about how to win in the Sword Tasting Conference, Su Zizhan has already made up his mind to pay attention, no matter whether the name Duobao Daoist is a coincidence or not, and no matter how the name Qingping Sword came from, he will become the final winner of this Sword Tasting Conference anyway.

If this is really the Duobao Daoist and Qingping Sword in his heart, then he can't give up these things, because Su Zizhan is likely to know the secret information of the Xuanyuan World back then, even if there is no secret information, Su Zizhan will not give up, how can this be said to be his uncle's Taoism, isn't it a treasure in the hands of others?

No matter what, the three Qing Dao Venerables are all in the same lineage, and the treasures of the Shangqing Sage can also give Su Zizhan some reference, isn't it? And Su Zizhan has been greedy for the sword power of the Shangqing Sage for a long time!

And now Su Zizhan himself lacks a good sword to carry his sword dao supernatural powers, Su Zizhan does not ask that this Qingping sword is the thing of the original Shangqing sage, and this first-generation pavilion master of Xuantian Pavilion does not matter even if it has nothing to do with the Daomen, after all, a heaven-level sword is already very good.