Divinity is an extension of the divine will of the divine spirit and can be counted as an embodiment of a spiritual will. Long before deducing the Xuangong Mental Method for the Divine Race, Ling Yun discovered one point-

Because the god and human race did not have the support of the divine soul behind it, they could not give birth to divinity with their own spiritual will, so they had to consume divine blood, divine body and divine power. Just like the refining and refining qi and refining qi of the immortal path cultivation, these divine blood, divine bodies and divine power consumed are transformed into divinity with similar characteristics to the spirit under a mysterious mechanism.

It was precisely because of this factor that Ling Yun replaced the 'god' part of the Three Treasures with divinity before deducing this Xuangong Mental Method. In addition, the divine power also has the characteristics of essence and qi in the Three Treasures, so it is logical to complete the replacement.

However, although this exercise was deduced by him, Ling Yun could only prejudge the result of the practice by guessing. But he doesn't know what the final result will be, and how much it will be different from what he expected, and these questions cannot be predicted, so they can only be verified through empirical evidence.

However, Shoushan's move, he kept shaking his head when he saw it: "In the end, the mind is still too big, and the person is too tender, if it goes on like this, it will fail sooner or later!" Ling Yun knew that if it continued like this, Shoushan's cultivation this time would definitely fail.

"Okay, for the sake of you, you're the first disciple of my Fu Cultivation lineage, I'll help you!" Ling Yun fell to the ground and couldn't bear to see that this first disciple of the Fu Cultivation Lineage had failed in his first cultivation, and he also wanted to see what the difference between becoming an immortal with a Fu and becoming a god with a Fu would be there, so he simply decided to help him.

Ling Yun did not directly help Shoushan condense his divinity, but grabbed his hand empty, and a piece of earth qi gathered out of thin air, hovering in his hand for a while, turning into a talisman depicting a dragon and snake pattern.

With a flick of his fingers, this talisman fluttered above the top gate of the first mountain. I didn't see any brilliant vision burst out of the talisman seal, but I saw the rolling yellow gas wrapped around the body of the first mountain, and immediately separated a line of yellow gas from the top door, and continuously threw myself into the talisman seal painted with dragon and snake patterns.

This talisman seal is like a glutton, no matter how much yellow qi is put into it, all of it is swallowed and digested, as if there is another space inside.

At the beginning of the use of supernatural powers, Shoushan felt that the divinity in his body was active. Taking advantage of the active nature of divinity, he immediately began to try to urge the condensation of divinity.

But it's easy to think, but it's hard to put it into practice!

Because it is not a static posture that slowly merges with divinity, these divinities that are active because of the operation of supernatural powers are very difficult to control. However, the power of the earth is infinite, but his own carrying is limited. When the power of the earth gathers more and more, a large amount of the power of the earth enters the body, bringing great pressure to Shoushan.

Outside his body, the more and more power of the earth gathered, he felt as if he was buried deep underground, and there was a huge squeezing force in all directions, which made him almost breathless. In his body, as the power of the earth accumulated in his body, he first felt that his whole body began to stiffen, and his whole person seemed to turn into a rock.

In fact, it wasn't his delusion, because his body was indeed petrified. The power of the earth is not easy to manipulate, although it is supported by divinity and divine blood and divine body, but he does not master the law of earth attributes, and cannot solve the petrification problem caused by the power of the earth.

Moreover, the problem of petrification is still a trivial matter, and the body that cannot accommodate too much of the power of the earth will become a humanoid treasure under the squeezing and assimilation of more and more of the power of the earth. (Because the power of the earth is fused excessively, and there is the joint effect of divinity, divine blood and divine body, his whole person will be transformed into a piece of earthly attribute heaven and earth treasure under the effect of the power of the earth - this is the so-called materialization.) ）

Seeing that the external pressure is increasing, the degree of rigidity in the body is getting deeper and deeper. When Shoushan was almost about to give up, a cool feeling suddenly hit, and then the external pressure began to decrease rapidly, and some of the petrified organs in the body gradually began to recover.

After feeling this, Shoushan was immediately overjoyed: "It was Venerable Lingyun who made a move!" He did not stop the operation of the divine power, absorbing the power of the earth while maintaining the state of condensing divinity.

With Ling Yun's move, he sucked away the excess power of the earth, and the power of the earth in Shoushan's body was always kept in a balanced state, and Shoushan continued to cultivate the first Xuangong Mental Method.

In the following time, Shoushan used his divine power to absorb the power of the earth, and on the other hand, he condensed and fused the divinity in his body. Finally, three days later, he successfully gathered most of the demigods in his body and condensed them into a natal talisman.

In the eyes of Ling Yun on the side, he saw that the figure of Shoushan was half submerged in yellow gas. In the yellow qi that was covered like several layers of veils, there was a mysterious talisman looming.

On the top gate of the first mountain, the original runic seal painted with dragon and snake graphics has disappeared at some point. And without the power of the earth shared by the talisman, it is no longer the burden of the first mountain, because these powers of the earth are directly integrated into the mysterious talisman.

Ling Yun on the side could see clearly, the natal true talisman was gradually covered with a layer of yellow light under the influence of the power of the earth, and some meandering patterns like dragons and snakes gradually appeared on the true talisman.

When this talisman was condensed, Ling Yun immediately felt it, and his luck in the dark had changed. Ling Yunfu's spiritual heart was very ordinary, and he suddenly realized: "The Fu Dao is the first to open, and I am the Fu Dao Patriarch!"

This change was carried out imperceptibly, and no vision was revealed, but his luck changed in the dark.

The runes have existed since the beginning of the world. But the people who specialize in using talismans to preach the Tao and practice with talismans are still the first in Lingyun. Whether it is the Fu Seal Immortal Dao that he proves himself, or the Fu Gong Divine Dao that he produces, as long as there is a second person who enters, he is a well-deserved Fu Dao Patriarch.

However, he, the Fu Dao Patriarch, is still just an empty name. The real talisman cultivation was only Shoushan, so after analyzing it for a while, he turned his attention to Shoushan and continued to observe the subtlety of his natal talisman.

By watching Shoushan condense the natal talisman this time, and carefully comparing his own natal talisman, Ling Yun discovered that the natal talisman of Shinto was very different from his own natal talisman. The first one is to compose, and to act as a talisman by oneself, and the natal talisman is conceived by one's own essence and spirit. The natal talisman of Shinto, on the other hand, is conceived from the origin of divinity and divine power.

The supreme meaning of Fu Xian is to use the talisman to interpret the universe, one talisman to the world, one talisman and one Qiankun, the talisman is the manifestation of the Tao, and the talisman is the image of all things.

The Shinto rune is different from the fairy rune, the Shinto rune uses runes to echo the natural laws of heaven and earth, connect the natural laws of heaven and earth, and borrow the power of the natural nature of the outside world.

The essence of the composition of the two is different, and the effect is also different!

"The 'talisman' takes the meaning of 'conform', and the talisman is to conform to the changes of all things in heaven and earth, so it is necessary to look at the shape of all things and depict its lines, so as to become a talisman. When Fu Xiu is on the foundation, he naturally has to act with the help of the natural power of heaven and earth. But once it reaches the point of profundity, the rune will begin to deduce independently and become a phenomenon of its own. ”

Looking at the looming talisman in the yellow qi, Ling Yun's thoughts darkened: "There is not much difference between the Divine Dao Talisman and the Immortal Dao Talisman in the early stage, both of them are borrowed from the nature of heaven and earth. However, when the Fu Immortals traveled to the realm of the Golden Immortals, they had to start forming their own independent runes, or Taoist texts. ”