The Young Dragon Lord and Alanjiyi returned to the Hidden Dragon Valley, and when they rode the dragon through the giant doorway, Wu Chengzi was already waiting there. There was also an old man with the same crane hair and a childish face as Wu Chengzi standing next to him, he was a distinguished guest invited by Wu Chengzi - Wen Chengzi.

Wen Chengzi is proficient in metaphysics and easy reasoning, and together with Wu Chengzi, he is known as the current Wen Wu Shengyan. Wen Chengzi has been in seclusion in the mountains for many years, and has no intention of being contaminated with red dust and mundane things. But under the persuasion of Wu Chengzi, he learned that Wu Chengzi had rescued the young dragon master, so he decided to go out of the mountain.

According to Wu Chengzi's arrangement, Wu Chengzi will personally teach the martial arts of the Young Dragon Lord. Wen Chengzi's trip was also to accept the young dragon master as an apprentice, and he wanted to teach the "Tao" he had realized to the young dragon master.

The first lesson that Wen Chengzi wanted to teach to the Young Dragon Lord was the Six Dragons Imperial Heaven, and he asked the Young Dragon Lord to stretch out a palm and ask, "Why is one hand five fingers?"

The young dragon lord looked dazed, "Isn't it five fingers from birth, how can there be why?"

Seeing that the Young Dragon Lord couldn't answer, he said with a smile: "First of all, Wu Gen pointed his finger to a team, calling the team. The sum of foot and hand is four teams. Secondly......"

Secondly, one hand has five fingers, and what can be held by five fingers is called "grasping". A person's life is full of hardships and obstacles, and everything is unpredictable, and it is not something that can be mastered by five fingers. It is unpredictable and difficult to grasp, so everything is not going well, so pray for the "six six great shun", and this six is the part that is beyond the expectation and difficult to grasp.

It takes 12 years for Tai Sui to revolve around the earth, and during the 11 years of this period, each year of Tai Sui has a great influence on different animals, such as rats, oxen, tigers, rabbits, snakes, horses, sheep, monkeys, chickens, dogs, and pigs. And one of the twelve years has been unpredictable and unpredictable, which is beyond people's control, and there will be many sacrifices this year.

Ying Long, with wings to go to the sky, scales to go down to the four seas, and minions to capture everything, is also not controlled by ordinary people. Therefore, the unpredictable year is represented by the dragon, so the zodiac signs are completed.

Heaven does not refer to the sky alone, but to the natural and unpredictable situation of the whole heaven and earth. As a monarch, he is moody, the city is unfathomable, and he is good at manipulating people's hearts, so he is called the Son of Heaven. The "dragon" in the six hexagrams of Qianqian has the same meaning as heaven, referring to the process of change.

Like the pastor, the royal has the meaning of harnessing, driving and dominating. The king, the ministers, the shepherds. The so-called domination of subordinates is nothing more than a reasonable distribution of rights and benefits.

Those intelligent people are called the dragon and phoenix among people, and behind every high-ranking and powerful person, there is a bound interest group. The so-called world is nothing more than a game of "power" between various interest groups.

Some kings are very good at playing with power, weighing the pros and cons, holding each other back, and using the heads of various interest groups as pawns to play with. A king who can control those who are wise can be said to have the skill to resist the dragon. For those subjects, the king is the unpredictable heaven. If the heavens use you, they will be entrusted with important tasks, and if the heavens abandon you, they will be regarded as powder.

Floods, droughts, earthquakes, wind plagues, locust plagues, plagues, and other natural disasters are beyond human control. Through the summary of many years and the cooperation of 60 years, people can predict which disasters and major events will occur at a certain stage, and the disasters can be dealt with after they occur, but there is no guarantee that the disasters will not happen again.

The ancient emperors divided the world into nine states, except for Zhongzhou, the rest of the eight directions were named after the eight trigrams. The southeast is swept by strong winds every summer every year, so it is called Xunzhou, Xunzhi, and the wind. The north is unusually cold in winter, so it is called Kanzhou. In summer, the south is unusually hot, so it is called Lizhou. Thunderstorms often occur in the east, so it is called Zhenzhou. In the West, swords and soldiers often rise everywhere, so it is called Yanzhou. The northeast is mountainous, so Genzhou.

There is a pillar between heaven and earth, and the earth runs in a decent manner. However, the battle of the ancient gods caused the destruction of the Optimus Pillar, and since then, the sky has tilted to the northwest, and the earth is not satisfied with the southeast, so there has been a clear change from cold to summer to four seasons. Therefore, the northwest is called Qianzhou, and the southwest is called Kunzhou.

The ancients had long known that most of the sun, moon and stars in the universe would have an impact on the earth. The tide of the sea rises and falls, which is affected by the lunar month. The operation law of the five elements of gold, wood, water, fire and earth is in line with the 60-year Jiazi cycle, and every 360 years or so, there will be a period of extreme cold (glacial period) attacking.

This may be the result of the energy field that the sun, moon and stars produce on the earth, when natural and man-made disasters can cause a strong dynasty to decay or perish. This general phenomenon is called the "Heavenly Dao" by the monks, so the Heavenly Dao is reincarnated every 360 years, and this law is eternal.

Qiangua, Yuan Henry Zhen. Tianxingjian, a gentleman strives for self-improvement. The six lines of the Qiangua represent the six stages of life. The first line, the ninth day of the first month, do not use the hidden dragon. Ninety-two, see the dragon in the field, and see the lord. Ninety-three, the gentleman is dry all day long, and he is not to blame. Ninety-four, or jumping in the abyss, no blame. Ninety-five, the flying dragon is in the sky, and it is beneficial to see the adult. On the ninth, Kang Long has regrets.

Yuan, start cautiously, plan and then act, and the motive should be pure. Heng, communicate with each other, and be cautious in handling things. Profit, profit is the sum of righteousness, and interests should be reasonable. Chastity, justice, chastity, upright conduct, to be just.

In the first stage of life, don't use the hidden dragon. From birth to birth, a person at this time is still a young dragon, and this stage is the time to accumulate strength. You have to concentrate on cultivation, the deeper the dragon dives, the higher it will fly in the future.

In the second stage, see the dragon in the field, and see the lord. At this time, the dragon climbed from the hidden cave to the top of the field, which meant that the man of wisdom was about to be born. This is the most critical stage, and it is important to choose how you want to be born. There is a saying that 'no one in the DPRK should be an official', because newly born talents often need to be appreciated and promoted by others in order to give full play to their true talents.

In the third stage, the gentleman is dry all day long, and he is not to blame. A dragon is only a dragon when it is in heaven and earth. At this time, the high is not low, as if in danger, panic can not be all day. You need to be extra cautious, guard against fear day and night, and not relax, so as not to leave sequelae on the future life path.

The fourth stage, or leaping into the abyss, is not to blame. At this time, the dragon is fledgling, or flying in the sky, and it is like facing an abyss, and one is accidentally shattered. At this time, you need to know the advance and retreat according to the situation, so that there will be no mistakes.

In the fifth stage, the flying dragon is in the sky, and it is beneficial to see the lord. At this time, he has reached the peak of his life, but it is difficult to manage his career with the power of one person. At this time, it is necessary to discover people like "Ninety-two" to entrust them with important tasks and form a core team to govern.

In the sixth stage, Kang Long has regrets. Many kings were wise and sages when they were young, but when they were old, they became mediocre and eventually caused disaster. When you reach the pinnacle of life, you must know how to retreat. Those who are high will inevitably invite trouble, and only after success will they retire will have a good death.

Listening to Wen Chengzi talk about this, the young dragon lord was so bored that he was drowsy, and he almost couldn't help snoring. However, there were a few times during this period when he still mentioned his spirit, and that was when Wen Chengzi made an analogy with his grandfather Yulong Tianyi.

Wen Chengzi also knew that it was difficult for the Young Dragon Lord to digest what he talked about today, and he needed to give the Young Dragon Lord a little time. After all, nothing can be accomplished overnight, and it takes opportunity to practice and preach.

Wu Chengzi knew that the Young Dragon Lord had gone through the ruins battle, and the potential of his body had been stimulated, and it was time to pass on his life's skills to him.

The sword is the king of a hundred soldiers, dangerous and abnormal, and it is the first choice of a gentleman. But any master who uses a sword is not only good at swordsmanship, but also has a solid foundation in martial arts. However, for the Young Dragon Lord, there was not so much time to prepare for him. Therefore, after the young dragon lord stimulated his potential, Wu Chengzi directly taught fighting skills and swordsmanship.

Wu Chengzi took two wooden swords, threw one to the young dragon master, and said: "For kendo, no matter how much you talk about it, the most important thing is to practice." So from now on, when we are practicing the sword, the old man will spare no effort to beat you, and you kid must try his best to dodge, so that he will suffer less, and while dodging, he must try his best to fight back. When you hide until you can't even beat the old man, your kendo is half done, and when you can hit the old man, you can be out of the school. ”

As soon as Wu Chengzi's words fell, the young dragon lord stabbed Wu Chengzi with a sword, "Really, then you old bones have to be careful." ”

Wu Chengzi held the sword and flicked it gently, and the sword stabbed by the young dragon lord was removed. Wu Chengzi took a slight step forward, and as soon as he lifted his hand, the wooden sword hilt pressed against the throat of the young dragon lord. Wu Chengzi said with a smile: "Little rabbit cub, you still want to sneak attack, don't forget that your grandfather's kung fu is taught by the old man." ”

"Oh, is it?" the young dragon lord wanted to distract the old guy and make another sneak attack, "Then you are coming to teach me again, then should I call you ancestor or master?"

"Huh......? The old man also ...... Didn't think about ......"

Just as Wu Chengzi was thinking, the Young Dragon Lord launched another sneak attack. This time, the young dragon lord just shook his sword in front of Wu Chengzi, but his foot stepped on Wu Chengzi's foot fiercely.

"Ah......h

The young dragon lord stepped on this foot, and Wu Chengzi screamed in pain. Just when Wu Chengzi jumped on one foot to relieve the pain, the young dragon lord took the wooden sword and crackled at Wu Chengzi.

Shaolong ran away after a few hits, and didn't forget to mock: "Hehe, call it a day." ”

"You stinky boy, stop for the old man, run away if you sneak attack, see if I don't break your dog's legs. ”

The Young Dragon Lord smiled evilly: "What you just said, if I hit you, I will be considered a teacher, and I can be regarded as a teacher, right?"

"Stinky boy, take advantage of the old man's unprepared sneak attack, such a despicable behavior, and dare to say that the teacher?" Wu Chengzi chased after him, "Originally, the old man planned to slowly speed up his moves, so that your kid would be less beaten, but now it seems that there is no need to be so troublesome!"

In the evening, the young dragon lord was beaten by Wu Chengzi and his nose and face were swollen, and he limped back to Alanjiyi's cave. After the young dragon lord sat down by the window, Alan Jiyi walked over with three small medicine bottles.

Alanjiyi put the medicine bottle on the plan, looked at the embarrassed Young Dragon Lord, and sneered: "Yo, Young Dragon Lord, why do you have a few handsome high cheekbones on your face?"

"Wu Chengzi, this old guy, is not reasonable at all. The young dragon lord complained, "If he said that if the young master hits him, the young master will be considered a teacher." But the master obviously hit him, but this old bastard didn't admit it, and chased the master to the death!"

"Who let the Young Dragon Lord and the Great Elder be so naughty, it's no wonder if they don't get beaten. Ah Lan Jiyi said, dipping a little potion and gently wiping the wounds on the face of the Young Dragon Lord, "These medicines are specially left by the Great Elder for the Young Dragon Lord. The potion I am using now is external, and the other two bottles of pills are internal. ”

The young dragon lord changed his previous aggrieved face and said, "This old guy has a little conscience. ”

The lecture arranged by the Great Elder Wu Chengzi was too abrupt for the Young Dragon Lord, and the Young Dragon Lord was very resistant and resistant to this feeling of being arranged. Especially from the time he was rescued to the first time he experienced the battle, and then to the boring metaphysics that he was arranged to learn as soon as he returned to the Hidden Dragon Valley, these were not at all out of his own choice, and he didn't even have the right to choose.

The young dragon lord has to accept the boring preaching of Wen Chengzi every day, and he has to be beaten by Wu Chengzi every day. The current Young Dragon Lord felt that although he had escaped from the Linglong Pagoda where his body was imprisoned, he felt that he was locked in the Hidden Dragon Valley where his mind was imprisoned. This kind of taste is even more uncomfortable than being locked in the dark Linglong Tower.

The bored young dragon lord came to the lake, picked up stones and threw them at the water, as a way to vent his dissatisfaction. The thrown stones splashed on the surface of the water and bounced a few times before sinking into the water.

After throwing a few pieces, the Young Dragon Lord picked up a black and smooth stone from the ground, which was different from the one he had thrown before. After just taking a look, the young dragon lord decided to throw it in another place to see if he could throw it into the claws of the dragon master idol.

When the stone was thrown, it did not fall into the idol's dragon claws, but it struck the idol in the chest. What made the young dragon lord feel strange was that the stone was actually attached to the chest of the god statue, and it did not fall.

The young dragon lord walked towards the dragon master idol with water, and the water gradually flooded the young dragon lord's waist, and the young dragon lord began to swim towards the idol. He swam to the side of the Bagua Altar, and because the huge stones built at the base of the altar were sloped and covered with slippery moss, the young dragon lord had a great difficulty to climb to the altar more than one zhang high.

On the Bagua Altar, there are stone dragon heads in eight directions under the statue of the Dragon Master, and they all correspond to very ancient rune grooves. Some of those ancient runes represent heaven, earth, mountains and rivers, and some represent wind, fire, thunder and lightning. Judging from the claws of the dragon god's left hand stretched out and half-clenched, it must have been enshrined in his hands before.

It took a lot of effort for the young dragon lord to climb up to the waist of the idol, and he grabbed the gap in the scales of the idol, and continued to climb up with difficulty. He could finally touch the black stone attached to the idol's chest, but the stone was so tightly attached to the idol that he couldn't pull it off after several attempts.

The most important thing is that the young dragon lord clearly feels that his bracers are also being absorbed by the idol. "This ...... What kind of divine power is this? Could it be...... The gods have appeared?"

After the young dragon lord grasped it steadily, he dragged the stone fiercely, "I don't believe in this evil, the master has to drag you down today." ”