Yuan Yi has killed some living beings, so naturally there are some sins, but the people he has helped have accumulated more merits, so as Yuan Yi recited the Mori Zhitian Root Mantra over and over again, it was only more than 50,000 times, and he achieved success over and over again.

Immediately, Yuan Yi got up, put on the shoes in front of him, and in an instant, Yuan Yi completely disappeared without a trace, whether it was to look at it with the naked eye, to explore with divine sense, or to use various secret treasures to explore, it was impossible to find his traces.

The Mori Zhitian Method is very profound and mysterious, and Yuan Yi's stealth can not only hide from most of the immortals, but also avoid all the formations and prohibitions set up by the ten Heavenly Venerables, allowing him to enter the pit smoothly.

As Yuan Yi jumped, he immediately continued to fall towards the deep pit, and many forbidden formations were stunned and did not react at all, as if no one was trying to enter the deep pit at this moment.

As soon as he entered the deep pit, there was immediately a heat wave rushing to his face, with Yuan Yi's extremely strong body, he was hit by this heat wave, and there was a tendency to melt away in an instant, and this kind of flame was not masculine, on the contrary, what he had was an endless negative breath of resentment, which quickly polluted Yuan Yi's body, making his body turn black at a speed visible to the naked eye.

As soon as Yuan saw this, he folded his hands together and recited the Vajra Armor mantra: "Hum Pama Shavarepa, Nampasho, Naganam, Dayata, Savawa Reda, Hanahana Ban Thief Nara Chara Chasaha."

Suddenly, a pair of golden armor appeared around him, and the armor shimmered, blocking all the heat waves and pollution power.

This Vajra armor mantra is a Tibetan secret first-class talisman mantra, this spell is not as powerful as a word golden wheel mantra, but it is better to save Buddha yuan, as long as there is a little Buddha yuan, you can keep the armor for a long time, the poisonous fire here is not as tricky as the power of Taoism, so it is very suitable in today's situation.

Unlike any other spell, it's hidden.

The term "hidden" refers to the Tibetan Buddhist masters' hiding of scriptures, Buddha statues, ritual utensils and other objects in rocks, lakes, voids, or human consciousness during special periods, to be rediscovered in the future. The process of hiding is called hiding, the process of excavation is called excavation, and the practitioners who can excavate are called excavators.

Legend has it that Guru Padmasambhava went to Tibet to promote Buddhism and found that the knowledge of the Tibetans at that time could not accept the Tantric Dharma, and because the causes of some Dharma were not yet ripe at that time, he buried many teachings, Buddha statues, and Dharma medicines in different fields before leaving Tibet.

Some of them are in waterfalls, some are in rocks, some are in the void, and some are even in the deep meditation of the Holy One. These things are waiting for the time to be ripe in the future, so that those who have fate and achievements can start to spread, so they are called "hidden".

There are two main types of hidden treasures: ground hidden storage and intentional hidden storage. The hidden places were hidden in mountains, lakes, houses, pillars, etc., and were taken out by later hidden masters. The main thing is that Guru Padmasambhava and other predecessors have sealed up with the power of their wishes, and they are hidden in the light of the enlightened mind.

The most miraculous of all is the hidden mind, which is said to hide in the depths of someone's consciousness when a certain scripture or mantra cannot be passed down in the face of a disaster, so as not to be lost. When the conditions for retransmission are met, some people, even illiterate farmers and herdsmen, become diggers and can recite or write them down under some mysterious revelation.

In fact, the Zhongken artists in Tibet, that is, the poets of heaven, can also be regarded as a kind of hidden, some ordinary people, who have never read a book and do not know how to read, but one night, when they dream of King Gesar and his dependents, they will cut open the abdomen of those people, and stuff all the biographical poems of King Gesar into it, and when they wake up the next day, they will have no teacher and can memorize the long King Gesar by heart, and they will go to every place in Tibet to spread the deeds of King Gesar.

In the past life, many monks, including lay people, were very eager to hide, which involves a problem of Dharma flow, comparing the Buddha to a waterworks, the tap water delivered in all directions, that is the Dharma, it must be that the closer you are to the waterworks, the faster you can get water, and as soon as you turn on the faucet, the more powerful the water will be.

All the Buddhist scriptures and mantras, if a person can directly listen to the Buddhas and Bodhisattvas in the puja, then the effect is the greatest, Guanyin Bodhisattva is in a Nyorai puja, heard the great compassion mantra, then suddenly surpassed the ten places, that is, from an ordinary Bodhisattva, suddenly became the ten places of Bodhisattva, this way, the flow of the Dharma received is naturally the largest.

And the second type is when someone hears the mantras from the Buddhas and Bodhisattvas and then relays them to others, such as when Guru Padmasambhava first entered Tibet, where the environment was harsh, there was a lack of medical treatment, and there were demons and monsters running rampant, and the people were miserable.

Guru Padmasambhava passed on the healing mantra he learned from Avalokiteshvara to the people there, and although it was not as good as listening directly to the Bodhisattva's teachings, he quickly gained an induction when he practiced.

And as the scriptures and mantras spread from generation to generation, the flow of the Dharma will become weaker and weaker, and it will be difficult to achieve success in cultivation, which is why so many people want to go to Tibet to seek the Dharma, because the Dharma in Tibet has never been broken, and it has been passed down from generation to generation for thousands of years.

Therefore, everyone is very eager to get the hidden treasure, after the digger gets the hidden treasure, it is equivalent to directly getting the Dharma of Guru Padmasambhava, the flow of the Dharma is very strong, and the cultivation is very fast, these diggers are equivalent to the first generation of disciples of Guru Padmasambhava, if you go to the excavator to learn the Dharma, it is equivalent to the second generation of disciples, compared to the Dharma that has been passed down for dozens of generations and hundreds of generations outside, the second generation of disciples must be faster to cultivate.

For example, this vajra armor mantra is very powerful, it can get rid of all the strange diseases in the end of the Dharma period, eliminate all obstacles and obstacles in the inner secret of the Fa cultivation, and pass away in the empty land when you are dying.

Guru Rinpoche once said that at the time of the five turbid evil worlds of the end of the Dharma, when sentient beings have no good fortune, natural disasters are frequent, valleys are not harvested, evil cults are violent, the world is declining, and all kinds of unknown and incurable diseases and infectious diseases are prevalent, and in the era of extreme suffering for sentient beings, we must have full confidence in the vajra armor of the essence of 100,000 mantras, and if we hold the mantra at least 18 times a day, when we recite it more than 3.4 million times, we can bless the water with blowing breath to remove body aches, headaches, toothaches, neuralgias, and other diseases.

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