In the following month, Zhang Zhiping went to Meng's Mansion every day to observe the situation, and to everyone's relief, Meng Lingru's condition was not so serious, he had two episodes in a month, but each time he only needed three Qi Nourishing Pills to calm down, although it was more serious than the beginning, but it was much better than the worst situation that everyone expected.

Seeing that Meng Lingru's condition was stable, everyone also began to get busy with their own things: Zheng Changfa went back and forth to Qingsong Immortal City to prepare for Zhou Jing to take charge of the store, and Zhou Jing was also active at home, making a suitable excuse for his departure; the little witch Zhou Qian pestered Zhang Xusheng every day, and Zhang Xusheng smiled helplessly, how could he get rid of this little county lord, I heard that Zhou Qian has begged His Majesty to give him a marriage, if it is true, Zhang Xusheng will not be able to get rid of the little witch for the rest of his life; Meng Zhixin greets Zhang Zhiping with a black face every time he goes, watching the two meet like a wolf, Zhang Zhiping still remembers that he counted the most ruthless black foot kicks that day; Meng Lingru is in stable condition, resumed the old routine, although the relationship with Zhang Zhiping is no longer close, but the two always have a heart, as a confidant; Zhang Zhiping finally became free and began to study his own problems.

During this period of time, Zhang Zhiping continued to compare and study, and found that the root of the problem was still in the spiritual root, and this problem involved the root of the immortal cultivator, Zhang Zhiping's shallow knowledge could not be solved for a while, and he could only think of some temporary ways to maintain the balance of the five visceral gods.

Zhang Zhiping kept recalling the Taoist theories he had seen in his previous life, and combined them with the actual exercises of this world to solve his own problems, but he soon discovered that the five elements are mutually reinforcing and mutually reinforcing, and this most common thing is also the most difficult thing, and everyone knows the truth, but how should it be done? It is not that the five elements of spiritual energy are mixed together, and they will automatically restrain each other, they will only be mixed together, just like the mixed spiritual power directly absorbed from heaven and earth.

However, Zhang Zhiping still found a way to solve the problem, that is, the Five Elements Concealment Technique and the complex meridian acupoint model obtained from Zhang Xusheng's body.

Let's talk about the Five Elements Concealment Technique first, this is the most harmonious combination model of the Five Elements Spiritual Power that Zhang Zhiping has ever seen, not the five elements are born together, but the mutual restraint between each other is exerted to the extreme: the original huge Five Elements Spiritual Power does not show the slightest under this combination.

At the beginning, even if Zhang Zhiping directly used mana to observe Zhang Xusheng's body, he still needed to constantly use the spirit attraction technique to find a little clue, it is conceivable that if Zhang Zhiping used it on himself, no matter how much outsiders used the probing spell, it would be difficult to find Zhang Zhiping's traces, if it was used well, I am afraid that it would not be a problem to hide it from the monks of the foundation building period, and I don't know if it can be concealed from the monks of the Jindan period. This mode of operation is extremely complicated, and Zhang Zhiping can only use the Five Visceral Gods to imitate this mode of operation, and specially named it: Void Breath Technique, which can be regarded as a commemoration that it comes from Zhang Xusheng.

The Void Breath Technique only uses the theory of the five elements to restrain each other, which has little effect on solving the imbalance of the five elements, and what Zhang Zhiping needs is that the five elements are born together and convert each other to achieve the balance of the five elements.

Zhang Xusheng's meridian acupoint model is the most cumbersome and perfect meridian model Zhang Zhiping has ever seen, all the meridian knowledge he has learned in the past can be found one by one, even if it is the meridians found by looking at his body, it is not perfect with this model, but he found many small meridians in his body according to the model. He even suspected that even in the Qingsong Sect, he might not be able to find such a perfect model of meridian acupoints. If he hadn't relied on the Five Visceral Gods, he wouldn't have been able to get this model at all.

This couldn't help but make Zhang Zhiping even more curious about Zhang Xusheng's body, such a perfect body, could the qualifications for cultivating immortals really be so poor? But if you can't sense aura, no matter how perfect your body is, it will have no effect on cultivating immortals, because the huge system of cultivating immortals is based on aura. Without aura, there would be no immortal cultivators!

Let go of the mystery of Zhang Xusheng's body for the time being, and re-examine it in the future when his cultivation is high, the main problem now is the balance of the five visceral gods in his body.

Zhang Zhiping continued to use the spiritual attraction technique to shock the spiritual root, carefully observing the process of the spiritual root absorbing the spiritual power, and found that after the spiritual root was shocked out, his spiritual root began to continuously absorb the spiritual energy into the body, among them, most of the spiritual root absorbed the spiritual energy of the corresponding attributes, but because the spiritual energy in the heaven and earth was mixed, it was difficult to completely separate, so there was still a part of the rest of the spiritual power into the body.

After the spiritual power enters the body, it operates according to the exercise route of Ning Yuan Jue, and the power of the soul also operates, and the spiritual power and the power of the soul continue to combine in the process of operation, and finally form the mana and merge into the dantian. Therefore, most of the cultivators' mana is mixed, most of their mana is composed of the aura corresponding to the spiritual root, and a small part is composed of other kinds of aura, so cultivators can use spells that are different from their own attributes, but the power is very small. This is also where the distress of the Dorlinggen monks lies, their mana is not pure, whether it is casting spells or breaking through the realm, it is far inferior to those pure mana.

At this time, the importance of the exercises is reflected, why different exercises should be separated from the same cultivation realm, that is, because the better the exercises, the more you can improve the absorption efficiency of the spiritual root, and separate the rest of the spiritual power, so that your mana is more pure.

And Zhang Zhiping's mana changed after entering the dantian, under the control of the five visceral gods, his mana was divided into five areas, of which the area of the water, fire and earth part was slightly larger, and the area of the wood and gold part was slightly smaller, and the contact between the five was incompatible, which was very different from the situation where the mana of the rest of the monks was mixed together. This is also one of the reasons why Zhang Zhiping casts spells quickly and powerfully, eliminating the need for time to convert to the corresponding mana when casting spells with mixed mana.

At this time, Zhang Zhiping discovered that he also had a source of spiritual power, that is, the channel that he opened up when he broke through the innate to contact with the spiritual energy.

This passage Zhang Zhiping asked Li Zhenchang at the beginning, Li Zhenchang was also born as a congenital martial artist, and he said that this passage is called Xuanguan Yijiao, which can be in any part of the body, and even not in the body. Originally, Zhang Zhiping didn't care about the entrance trick, because compared to the spiritual root, the spiritual power absorbed by the entrance trick was too little, almost negligible, but at this time, he was pleasantly surprised to find that the spiritual power absorbed by the entrance trick was the spiritual power he needed with all five elements.

At this time, Zhang Zhiping became interested in the entrance trick, why can this entrance trick appear in any part of the body, even outside the body? And why can it absorb aura? Zhang Zhiping immediately recalled the statement about the entrance in his memory:

The entrance is not up and down in the four dimensions, not on the inside and outside, not in the middle, the four major and five elements are not everywhere, people can pass this trick, then all the tricks are through.

This trick has no borders, no inside and outside, no front and no back, no length and no short, no width and narrowness, no depth and shallowness, no size, no distinction between east and west, north and south, no difference between blue, red, black and white, no objects, no mud images, no increase or decrease, no new and no old, no owe and no surplus, in the human body, it is the root of divine energy, the valley of nothingness, it is said to be mysterious, between the junction of heaven and earth, the stem of yin and yang.

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Looking at this tall but mysterious statement, Zhang Zhiping was very straightforward, and directly compared Zhang Xusheng's perfect meridian acupoint model to find a trick in the hall, but he soon found that there was no trick in this perfect model.

Zhang Zhiping thinks that it should not be, otherwise it will not be able to open up the entrance with just the innate mirror, since it is not a problem of the perfect model, it is the problem of the entrance and the hole, then, is the hole of the entrance really the acupoint of the human body?