Unconsciously, three thousand years have passed like this, Hongjun stopped preaching, and said: "After opening the heavens and the earth, I have to create an artifact to achieve this Hongjun Dao, under the way of heaven, but I must preach three times to educate all sentient beings, after this time, there is another time that is about to be consummated, and the next time I will talk about the mixed yuan Dao fruit (mixed yuan is the realm saint for the Tao fruit), it will be set after 10,000 years, and if you have any questions at this time, you can answer it for the teacher." ”

Lao Tzu and the three of them glanced at each other, Lao Tzu got up first and asked, "Teacher, is there a way to preach?" As soon as Lao Tzu finished asking, the people below all held their breath and stared at Hongjun in unison.

I saw Hongjun groaning slightly, and said: "There are three thousand avenues, and all of them can be proved to be mixed, and my Hongjun Avenue, there are three ways to preach, and the upper selection is to preach the Tao with strength, that is, to forcibly break the shackles of the Heavenly Dao with one's own profound mana and cultivation, and to preach the Tao with strength; ”

Everyone listened very attentively, no wonder these people are like this, the avenue is three thousand, and the rules can be proved to be mixed, but this is the law of enlightenment to prove the Tao, the way of the law, the mystery is incomparable, especially after entering the quasi-saint, it is more difficult to comprehend, not everyone has such a powerful chaotic treasure as the crystallization of the law to promote the law.

In the three thousand years since the end of the last sermon, how many people have stepped into the quasi-holy realm, even if they rely on the law to refine and progress into the quasi-holy Dao fruit, but then who can progress to the gods, no, the way of the law, the more mysterious it is, the more difficult it is to comprehend.

And now Hongjun has given three paths to enlightenment, they are naturally moved, the first one, everyone did not think about it, to prove the Tao with strength is really looking for death, even if the Pangu gods of the year did not succeed, and finally incarnate all things, they will not be self-righteous to think that they can pass the Pangu gods.

But the second and third are much simpler than the way of the law and the first, Lao Tzu finished asking, Yuan couldn't wait to ask: "Teacher, what are the three corpses?" Since the first strongest path of enlightenment is impossible, then the primordial naturally hopes to be sanctified with the second path of the three corpses.

Hongjun opened his mouth to explain: "The three corpses, poison, the human body has three corpse gods, the name of the three poisons, the upper corpse is named Peng Ju, who manages the good and evil of the people, the middle corpse is named Peng Zhan, the good and evil of the people, and the lower corpse is called Peng Jiao, and the good and evil of the lower corpse are scorched. ”

"The upper corpse lives in the Jade Pillow Pass, the middle corpse lives in the Spine Pass, and the lower corpse lives in the Tail Lu Pass. There are also nine Gu that are not shallow in their harm, blocking the three levels and nine orifices, so that their true yang cannot rise. "And the nine Gu have names, one is called Fu Gu, living in the Jade Pillow Trick, the second is called the Dragon Gu, living in the Heavenly Pillar Trick, the third is called the White Gu, living in the Tao Dao Trick, the fourth is called the Meat Gu, living in the Divine Dao Trick, and the fifth is called the Red Gu, living in the Spine Trick;"

"The sixth is the Gu Isolation Gu, which lives in the Xuanshu Technique, the seventh is the Lung Gu, which lives in the Life Door, the eighth is the Stomach Gu, the Dragon and Tiger Secret, and the ninth is the Dung Gu, which lives in the Tail Lu Technique. The three corpses live in three levels, and the nine Gu live in the nine orifices, which are varied, and the "" is unpredictable, turning into beauty, dreaming of yang essence, turning illusions, and sleeping troubles, making it difficult for the monks to live on the avenue. ”

"And if you want to behead the corpse, you still need the innate thing, otherwise you can't entrust the three thoughts of good and evil, and the quality of the innate thing used to behead the corpse is also related to the cultivation of the three corpses after the beheading, so you need to choose carefully. After Hongjun finished speaking, he waved his hand and said, "This sermon is over, let's retreat!"

Everyone bowed for a while, and then left Zixiao Palace in groups of threes and twos, discussing the way of the three corpses along the way, Styx mixed with the crowd, and also pondered in their hearts, and from the mouths of the monks, they obviously subconsciously wanted to use the innate spirit treasure to cut the corpse.

In their opinion, Hongjun Dao Ancestor said that the quality of the innate things used to behead the corpses is also related to the cultivation of the three corpses after they are cut out, and what innate things are comparable to the innate spirit treasures? It seems that the killing of the innate spirit treasure is inevitable.

There are a number of innate spiritual treasures in the flood wilderness, but it is not enough for these three thousand red dust guests, not to mention that some of them are still in the hands of Hongjun, it is conceivable that in the next 10,000 years, as long as there is an innate spiritual treasure born, there will be a shocking battle, I don't know if when the third sermon comes, whether these three thousand red dust guests can still be gathered.

The method of sanctification of the Qihuang lineage is different from the method of beheading the corpse of Hongjun, it is precisely with the power of the law of mixed elements to enhance the power of the realm, and the law is the Dao fruit of the deity. Although the Qihuang First Pulse may not improve drastically due to the slow progress of the law, this is a cultivation path that does not take shortcuts, and the power that can be condensed is also the most powerful.

Even if it is the sum achieved by two people with the same cultivation method by cheating and the achievement by steady and steady achievement, that is the concept of two levels.

Of course, since the way of the three corpses came out, there was also a storm in the wilderness, and the news of any innate spirit treasure became the fuse that led to killing, among the three thousand people who listened to the sermon in Zixiao Palace, there were very few people who had innate spirit treasures, and one out of ten was very good.

But beheading corpses requires innate spirit treasures, no matter how bad they are, they have to be innate things, and beheading corpses with innate things will greatly affect the cultivation of the three corpses that are cut out, but at least the deity can break through the realm of quasi-saints, and many Daluo Jinxian who do not have innate spirit treasures choose to behead corpses with innate things.

But gradually, even if they behead the corpse with the inferior innate spirit treasure, the cultivation will directly break through to the middle stage of the quasi-saint, and the cultivation of the corpse will be different, but if the corpse is cut with the innate thing, even if it breaks through the realm of Daluo, it will only be the early stage of the quasi-saint, and the cultivation of the corpse is very poor, and some even only have the realm of Taiyi Golden Immortal.

You must know that there is a big gap between the early stage of the quasi-saint and the middle stage of the quasi-saint, after stepping into the quasi-saint advancement, it is very difficult to improve the cultivation, and the thing that beheads the corpse not only affects the cultivation of the corpse that is cut out, but also affects the cultivation of the three corpses.

Since having this understanding, these Da Luo Jin Immortals and even quasi-saints have begun to frantically snatch the innate spirit treasure, having the innate spirit treasure is no longer happiness, it may also bring trouble to themselves, killing people and seizing treasures has not been new since ancient times, not to mention the major events related to cultivation

In the Heavenly Court Lingxiao Treasure Hall, the power of the demon clan gathered together, and the two people sitting at the top were naturally the Demon Emperor Emperor Jun and the Demon Emperor Donghuang Taiyi, at this time, the two were much stronger than before, if the Styx was here, they would definitely see that both of them had been beheaded.

That's right, after getting the way of the three corpses, Di Jun and Tai Yi came back and went into retreat directly, with the help of the merits left over from the last time, the two of them successively cut out the good corpses, the demon clan is rich and rich, and the two of them are the emperors of the demon clan, how can they lack spiritual treasures.

However, they also knew that beheading the corpse would damage the origin of the spirit treasure, so the two of them were naturally reluctant to use the Hetuluo Book and the Chaos Bell to behead the corpse, but respectively used a high-grade innate spirit treasure to entrust good thoughts, and with the help of the merits of the clan, the good corpse was cut out in one fell swoop, and the cultivation made rapid progress immediately.

However, it is not an easy task to behead the corpse, just like Bai Ze and other ten saints of the demon clan, although they are also in the early stage of the quasi-saint realm, and they also have innate spirit treasures, but the good corpse has not been able to cut it out for a long time, and it can only be said that the opportunity has not arrived.

Di Jun sat on the dragon chair, not angry and self-assured, Tai Yi sat on the side, although he seemed absent-minded, but it also really put a lot of pressure on the demon saints below, talking about combat power, Tai Yi has the innate treasure Chaos Bell, which is not inferior to Di Jun in the slightest, and can even turn the other side.

This time to gather all the demon saints, Di Jun just wanted to finish the unfinished things before, when Heavenly Court was born, Di Jun's strategy only said the second point, and then the family migrated to Heavenly Court, Di Jun was busy with government affairs, so he could only temporarily suppress his thoughts.

But now, both Dijun and Taiyi have broken through to the middle stage of the quasi-saint, and it is time for him to have the strength to put forward his original idea.