Cultivation is like rectifying the three armies, and the generals are the eyes of the three armies. But whoever sends a message needs to be declared by the Lord before the order can be ordered. As a practitioner of Buddhism, I will basically start with the three outlines. That is, listening, thinking, and practicing. Smelling, thinking, and repairing are three stages on the outside, but they can all be fully displayed in the individual. We ourselves are proficient in hearing, thinking, and cultivating, just like a general who has learned the art of war. However, fighting a war is not a matter of fighting bravely, nor can it be possible to kill the enemy and win by oneself.

That's why the Buddha arranged a large number of "Dharma protectors" for the last day walkers, as long as you have sufficient practice and are full of firm faith, you can form a corps with the Dharma protectors, break the five yin thieves in the troubles of life and death, and cut off the root of the six dusts.

In the "Lengyan Sutra", the Chinese Shu Bodhisattva chooses the most suitable method for cultivation in the world of Shan Po, picks and chooses, and finally says: "This Fang Zhen Sect is pure in the sound and smell." The root of the ear is the key to the lock of the strict and determined. Studying any method is inseparable from what you hear. By turning from hearing to hearing and hearing to hearing and hearing, one can go deep into the illusory samadhi, shatter all ignorant karma, break through mysteries, and attain the holy fruits.

Well, the ear root is round, it is the art of war, and the person who repairs the ear root is the main general. Isn't that still a shortage of soldiers who can help you? Yes, Bishamen Tian is the fundamental protector of the way to assist the Ermen Yuanzhao! That's why he is called the "Heavenly King of Duowen."

The Heavenly King of Duowen is located in Taiyin, the north of Mount Meru, and corresponds to the kidneys in the human body. The ear opens to the kidneys, controls the heart and liver, and dominates the essence of life. Therefore, cultivating the Heavenly King is corresponding to the contemplation of self-reliance, and to correspond to the most suitable method in this world of sampas. Rescue the drowning, surpass the endless waves of the sea of suffering, and obtain unparalleled happiness and freedom. As a result, Duowen became the most prominent general among the Four Heavenly Kings, and the other three days were also regarded as Duowen's elder brother (see "The Book of Origins", etc.).

To say that the great virtue of this statue has long been known to the world. For example, Tang Xuanzong once invited Bukong Sanzang to practice the Bishamen method, the king of heaven appeared, and sent the prince of Dujian to pacify the enemy, so the soldiers began to worship the king of heaven, and even Fanbang also painted statues of gods, and respected them.

As one of the great heavenly dharmas of the Shingon sect, Bishamen has corresponding practices in each sect. And the story of his induction has also been widely circulated. Anxiang Temple is a descendant of Ono, and generations of patriarchs have taken Bishamen as the fundamental protector of the heavens. To establish a monastery and promote the lineage of the Dharma, one must invoke the Holy One. For example, one of the disciples of Jingyan Ayan Li's descendants - "Xiqin", was entrusted by Jingyan to repair Xingjiao Temple. He opened the altar for this purpose, and practiced the Vishamandharma for seven days, and when he made a vow, the king of heaven appeared in a golden body and bestowed jewels and relics. Since then, the temple has really been re-taught and swept away from decadence. Believers rubbed shoulders and saluted day and night. Xiqin does not fail in its mission, and relies on the blessing and care of Bishamen. Anxiang Temple's attention to Bishamen can be said to be very prosperous, so the lotus body Ayanli also wrote "Bishamen Heavenly Mystery Treasure", collecting induction, and showing the great power of the heavenly king.

In terms of worldly functions, the king of Bishamen is the most noble and noble, and can make people initiate deep hearts, receive scriptures, learn a lot, and achieve eloquence and virtue. In terms of birth, you can enter Dading, eliminate spiritual deprivation, and enable all practitioners to attain the greatest victory and happiness, Zen joy and Dharma joy, and no hindrance to entering and exiting.

If you receive the name of King Bishaman, you can attain thirty kinds of merits. Receiving its root mantra can increase one's aura and increase one's blessings and wisdom at the same time. According to the oral tradition of Anxiang Temple, it can be roughly summarized into five aspects.

1. Abundant essence, eliminating all diseases and misfortunes

2. Willpower and mental strength gradually increase. Practitioners can gain deep concentration

3 Universally loved and respected, the popularity of the people is suddenly gathered, and the treasure is solemn, and if you recite it more sincerely, you can be a great rich elder, and all good wishes can be fulfilled

4. It does not avoid filth, and can be recited in any place, which can magnify the light and touch all evils, so that the believers can be at peace with their spirits, and the ghosts and gods are afraid

5. Develop fundamental wisdom and gain wisdom later, eliminate ignorance and recklessness, be able to learn a lot, and be able to debate without hindrance

Eastern Mibi Shamen Celestial King Ritual:

Immovable mercy mantra 7 times

If you don't move as a messenger of the Buddhas and carry out Buddhist orders, you can control all the heavenly protectors. And it can play the purpose of enchantment and obstacle removal, so it is listed as the first order to express the "Buddha treasure".

Nama, Sam, Mandawa and Laran, Jiang Damana, Ha Lou, Sana, Patia, Bandra, Kahangmang

Bright mantra 7 times

The Guangming Mantra is a collection of the Five Wisdom Teachings, which covers the teaching of the five wisdoms and the light of the generation, and is listed as the second, with the table "magic weapon".

Mantra is pronounced approximately

Ong, Amo, Awa, Lou Jiana, Hamud, Laman, Nibadma, and Wo La bla, Wow Da Ya

Master Nan Wu shines on Vajra 3 times

Radiating Vajra is the great day of the Buddha, and it is also the secret name of the empowerment of the Master of the Dharma. Japanese people mostly use Japanese pronunciation to recite, that is, "Master Imperial Treasure Number". This treasure number can be pronounced in Japanese or Chinese. If you are a scholar in the name of Kobo Daishi, you can have a special relationship with Shingon Buddhism. Therefore, it is listed here, and the general table is "Sangha Treasure".

Make a vow 1 time

Sincerely, I beg you, the Holy One

The king of many smells, the auspicious goddess

The fifth prince and others, the dependents of Weide

Eight medicine forks, all the saints

He also recited his oath and descended to the mandala

Protect and receive, and rest the disaster

Boundless wishes, decisions are fulfilled

and even the legal world, equal interests

see

In front of the big lotus leaf, there are two clear and clear water droplets on the lotus leaf, which are crystal clear, and those who see them are happy, and they are full of coolness! At this time, visualize the sunlight in the sky emitting a pillar of light and shining on the water droplets, and the water droplets slowly evaporate. Or rather, the water droplets merge with the light. Then the pillar turned into a golden vai character, and the vai character turned into the king of Bishamen.

Honor the name of the king three times

Namowai Hi Ma Na Ya Dei Wah Raha Ya

Praise the king three times

ong, sa sa wowa buda bdi, ga dei micro gulu yaswaha

Root Seal (minimum number of 108)

ongwai hi lama na yasi waha

Auspicious Celestial Mantra

ong mah hash li ei swaha

Eight Medicine Fork Army Mantras (minimum 7 or 21 times)

Ong, a cheishi, a wow, a swaha

General Baoxian's mantra (the more the merrier)

Ongmanibadlaswaha

Dispatch:

ong wow and la mu fork h (h is the sound of air, passing by)

The development of a culture in different regions will combine local folk customs and ideologies to become images, rhymes, histories, legends, and so on with local characteristics.

The Four Heavenly Kings belong to imported products, and if the Chinese want to accept them, they must transform them. Moreover, the transformation and addition and continuous enrichment are the characteristics of China. Any foreign person, thing, or thing can be gradually assimilated and become our own humanistic heritage.

The image of the king that everyone sees now is almost all influenced by the "Romance of the Gods", and the magic weapons in the hands of the four are combined, which represents the auspicious meaning of "the wind and rain are smooth".