If someone wants to get rich, they can worship the incense king Guanyin, worship the six-armed white Mahakala, and worship the white god of wealth, but you can't go to worship the goddess of mercy and the horse-headed goddess of mercy.

Mahagala in Tibet, biased towards the protector of the Dharma, Tang Mi Dongmi's big black sky, biased is the god of wealth, a person worships the protector of the Dharma, if he does not keep the precepts, bad things are done, the protector will not only not protect him, but will punish him severely, but the God of Wealth is different, you just need to provide for him well, every day incense tribute can not be less, when the time comes, take other people's hands short, eat other people's mouths, always have to express.

Dahekuten, originally a Brahmanical Shiva, that is, the incarnation of the Great Freedom Heaven, was later absorbed by Buddhism and became the protector god of Buddhism, especially in Tantra, Daheuten is an important protector god, is the god of medicine and wealth that specializes in curing diseases.

In fact, many people don't know that the Great Freedom Heaven was originally one of the heavenly demons, and the King of Vinayaka and Bo Shun belonged to the same demon king.

The Buddha once sent the third king to subdue, with various methods to deal with it, and finally had to kill, and then performed a secret technique to resurrect the great freedom in the sky, and the resurrection of the great freedom in the sky took refuge in the Three Jewels, and now proved the Bodhisattva position of the eight places.

As the Great Freedom Heavenly Transformation Body, the Great Black Celestial God has the first divine power of the Three Realms, and he leads the countless ghosts and gods to parade through the mound, which is the place where the bodies of the dead are buried.

If you want to make a deal with the Daikoku Tenjin and seek the blessing of his divine power, you must sacrifice with human flesh and blood, which is also mentioned in the Nioh Prajna Sutra, the prince of Panzu turned to the power of the Daikoku Tenjin to rebel, and the Waido taught him to kill a thousand kings and take human heads to sacrifice to gain power.

Nioh Prajna Sutra talks about the Great Black Heavenly God, using the heaviest consummation of the emperor's house in the world, the emperor's house is extremely rich, but it is also extremely ruthless, this kind of ruthlessness can be called the six relatives do not recognize, for the struggle for power can set off countless bloody storms, all this does not know how many people's lives to be paved, making people become a cold corpse.

There are only two ways in which the power of the Great Black Celestial God can be reversed, one is that the Great Black Celestial God himself stops, and the other is to practice the Prajna Sutras, so that the emptiness of the Prajna Sutras can appease the ferocious and evil nature, and the evil mind will stop, and the rest is Bodhi, which is also the reason why Shakyamuni Buddhism instructed Shakyamuni Buddhism to read the profound Prajna Sutras before the heavens, and the heavens will be angry with the bad karma of sentient beings, but the Prajna Sutras can calm their anger and deeply love the repeater.

The essence of the great black god, he appeared in the world of Su Po as the great evil, this great evil in its still the great freedom of the heavenly body was descended to the third Ming King to kill, the third Ming King of the law has Yun Ming King stepped on the great freedom of the heavenly demon and the demon woman, the third Ming King killed is the delusion of the great freedom of the sky, the resurrection is the essence of the true Dharma realm, at this time the great freedom of the sky for the ancient Buddha, for the incarnation of Guanyin, the manifestation of the great black god, that is, black white, like bamboo charcoal to absorb dirt to contain all the hypocritical hearts of sentient beings, miscellaneous poison, black and evil karma。

The Great Black God is not so much cannibalistic flesh and blood as it is reborn, he will eat your illusory body of evil, return you to an innocent body, and be a new person, the so-called yesterday's various things such as yesterday's death, today's various things such as today's life, from death to life, just this subtle moment.

The reason why the celestial Buddha-figure is special is that it is able to penetrate deep into the afflictions of sentient beings, manifest the same afflictions, attract sentient beings into their vows, and attain liberation without retreating.

It is worth mentioning that Daikokuten, with the characteristics of the god of war, was also deeply believed by the feudal rulers of the Han land.

During the Yuan Dynasty, Tibetan secrets began to be introduced to the interior, and Dahekuten was first revered by Kublai Khan and became the protector of the Mongol army.

The Mongol army often brought him with him in the army, and he must be prayed to before fighting.

It is said that when the Mongol army was attacking a Song city, the soldiers in the city suddenly saw that the heavenly soldiers and heavenly generals were all over the sky, and the Song city surrendered without a fight, saying that it was a great spirit shown by the great black sky.

During the Qing Dynasty, the Manchus were influenced by the Mongolian belief in Tibetan Buddhism, and they also believed in the Great Black Heaven.

It is said that Huang Taiji once got a large black statue made of pure gold from Wutai Mountain to the Chahar Department of Mongolia in the last years of the Yuan Dynasty, and built a temple to worship it.

After the Qing Dynasty entered the customs, the Great Black Heaven Temple was built in Beijing, and the most obvious example is the "Mahagala Temple" in the south Chizi Street of the capital. It was originally the private residence of Prince Rui Dolgon, and after Dolgon cut the knighthood, Emperor Kangxi ordered it to be changed to a lama temple to worship the Great Black Heaven.

There are many kinds of images of the Great Black Sky, and the common ones are two-armed statues, four-armed statues, and six-armed statues. Because these three images have their own characteristics and are very common to worship each, among them, the six-armed Mahakala is the protector of the Shamba Kagyu school and the protector god of the Gelug school.

The two arms are dark, the body is blue-black, the eyes are round, the mane is erect, and the head wears a crown of five skulls. The two arms are in front of the chest, the left hand holds the skull bowl, the bowl is full of human blood, the right hand holds a moon-shaped knife, and a short stick is placed horizontally in the middle of the two arms. Stand on your legs with a raging flame behind you.

The four arms are big and dark, and it is also a blue-black body, with five skulls and three eyes. But he had a string of human heads around his neck and a tiger skin around his waist. Among his four arms, the middle two arms are the same as the two arms, the left skull bowl, the right lunator and the other two hands, the left hand holds a trident, and the right hand holds a sword, both hands are on both sides. He is seated with his legs slightly bent inward, for a happy seat. Two heretics were trampled underfoot.

The six-armed Daikokuten, the most common and complete image of the Daikokuten. Compared with the above two, not only do you have more arms, but the decorations on your body are also much more complicated.

He was blue, wore a tiger skin, hung fifty large skulls around his neck, and wore a crown of five skulls.

He had many snakes on him, his hair tied with snakes on the top of his head, a large flowered snake hanging down from his neck, and yellow and white snakes wrapped around his wrists and ankle bones.

These decorations all represent the subjugation of the dragon king, and also add to his terrifying and angry atmosphere.

All six of his hands are holding objects, the middle two hands are placed in front of his chest, which is also the left human bone bowl, the right moon-shaped knife, and the other four hands are separated.

The upper pair holds a human bone rosary in his right hand and a trident in his left hand, indicating that he wants to pierce the relationship between heaven, earth, and earth

These two hands also open an elephant skin at the same time, indicating the expulsion of ignorance.

Below, a pair of right hands hold a tambourine to summon the banshee and subdue it

Holding a rope in the left hand, with a vajra at one end and a hook at the other, it means to hook all demons.