Sitting on the Taishi chair, Li Naixin didn't make any resistance, he felt that the world was spinning, and he seemed to have fallen into an endless dark abyss......

It is said that Buddhism is profound, but since Shakyamuni founded Buddhism, it has only been more than 2,000 years, and the universe has been formed for 14.7 billion years. Is it possible to say that Buddhism governs the Three Realms and channels the universe to the firmament?

Before Shakyamuni, who controlled the three worlds of heaven, earth and man?

The Three Realms are composed of 28 layers of heaven, and human beings live at the bottom of the desire realm, where various celestial beings exist, that is, all kinds of ghosts and gods called by the folk; However, celestial beings are still in the six realms of reincarnation, and when the heavenly beings have enjoyed all their good fortunes, they will be reincarnated in the other five realms, and the beings of the other five realms will also be reincarnated as celestial beings if they do good deeds.

If we have to say that there is someone who is in control of the Three Realms, it can only be said that 'cause and effect' is in control.

Why can't people see ghosts and gods in general? Because the naked eye can only see the material world.

Shakyamuni was a man who was born more than 2,000 years ago, he became a Buddha in the flesh, and his whole life was devoted to manifesting the method of liberation. Sentient beings have countless personalities and countless kinds of afflictions, so Shakyamuni also talked about countless ways to relieve everyone's problems.

The Buddha has three kinds of bodies, the most fundamental is the Dharmakaya, which is everywhere and everywhere; the second is the incarnation, which is the incarnation of the Buddha in this place in our time; the third is the reincarnation, which is the perfect body after attaining the Buddhahood through practice.

All of the above may be a bit difficult to understand, because time and space are all illusions, and everything we see and encounter is actually the delusional attachment of 'me'.

It is very difficult to figure out the truth of the universe according to human logic, so the more you talk about it, the more confused it becomes, so the Dharma must be practiced, free from the shackles of body and mind, and witness: Oh, there is never life, there is no death, there is no me, there is no you, he, and her.

Each of us has a perfect Buddha-nature, unborn, imperishable, impure, unincreasing and undiminished, just covered by our own delusions.

How can ordinary people prove that the above words are true?

It's very simple: you look at your thoughts, and when the previous thought has passed and the next has not yet been born, in this extremely brief moment, it is Buddha-nature!

A long, long time ago, there was a noble woman, missing her deceased mother, chanting Buddha day and night, relying on the power of Buddha and suddenly came to a different dimension, and there were countless evil ghosts and yakshas. A ghost king named 'Non-Toxic' came to greet her. The girl asked, "Where is this?"

The non-poisonous ghost king said: "This is the first heavy sea in the west of the Great Iron Fence Mountain. ”

The girl asked again, "I heard that hell is in the Iron Fence Mountain, is it true?"

The ghost king replied, "Yes." ”

The girl then asked, "Then why did I go to hell?"

The ghost king explained, "If it is not a mighty god, it is karma, and if it is not for these two things, it will not be able to come to life." ”

Why can people see ghosts with the naked eye?

That's the reason, because of karma, there is a fate in the past.

However, the Taoist monks do not talk about cause and effect, but relive immortality, hoping that they can turn into immortals: monks who 'jump out of the Three Realms and are not in the Five Elements', that is, immortals. Therefore, the place where they live will naturally not be in the sequence of twenty-eight days in the Three Realms.

The Thirty-six Heavens is based on Taoism: the cosmic creation theory of the Tao giving birth to all things, and the space where the immortals are conceived, which also provides a doctrinal basis for learning the Tao to become immortals.

The Taoist saying 'jumping out of the Three Realms and not in the Five Elements' is also a fairy.

Generally speaking, the 'Three Realms' refer to: the Realm of Desire, **, and the Three Realms of Non-existence; The five elements are: metal, wood, water, fire, and earth. In general, in Taoist thought, 'jumping out of the Three Realms, not in the Five Elements', that is, thinking that although they still live in the world of the 'Three Realms' and the 'Five Elements', they already know how to transcend life and death.

The theory of the five elements is a traditional Chinese view of matter. It is widely used in various fields such as philosophy, Chinese medicine, and divination. Daomen believes that nature is composed of five elements: metal, wood, water, fire, and earth, and with the rise and fall of these five elements, nature changes, which not only affects the fate of people, but also makes all things in the universe circulate.

Taoism says that there are ghosts after death, but they are not necessarily limited by the six realms of reincarnation. Because, the six realms of reincarnation are artificially designed by the Buddha sect by heaven and earth. Therefore, as long as people do not die, or die but the ghosts do not disperse, they have a chance to jump out!

To say that it is not in the five elements is to say that it is no longer dominated by the five elements, and the book is still written: "The water is said to be moist, the wood is said to be straight, the fire is said to be hot, the soil is said to be grainy, and the gold is said to be from the leather." ”

And all things circulate in the five elements, which means that the water moistens the wood to make the fire to the top, the soil gets this cycle, and the gold turns from life to death, and becomes the nourishment of another cycle, that is, it becomes water again. When you become an immortal, you are no longer restricted by the five elements, and you no longer have the restriction of Shouyuan being exhausted and your body being destroyed and you die.

According to the records of the Seven Signs of Heaven and Earth, there are 36 layers of heaven, of which the arrangement of the 3 realms and 28 days is the same as that of Buddhism, but the name is different. That is: the six days of the desire realm: the first layer of the emperor Huang Zengtian, the second layer of Taiming Yu Wantian, the third layer of Qingming He Tongtian, the fourth layer of Xuanfei Pingyutian, the fifth layer of Yuan Ming Wen Jutian, and the sixth layer of seven Yao Moyi Tian.

**Eighteen days: seven layers of Void Yue Hengtian, eight layers of Tai Chi Meng Feitian, nine layers of Chiming and Yangtian, ten layers of Xuanming Gonghua Heaven, eleven layers of Yao Ming Zong Piaotian, twelve layers of Zhu Luo Huang Eggplant Heaven, thirteen layers of Xuming Hall Yao Tian, fourteen layers of Guan Ming Duan Jingtian, fifteen layers of Xuan Ming Gongqing Tian, sixteen layers of Taihuan Ji Yao Tian, seventeen layers of Yuan Zai Kong Ascension Heaven, eighteen floors** Huangya Tian, 19 layers of the Polar Wind Heaven, 20 layers of the beginning of the Huang Xiao Mangtian, 21 layers of Taihuang Weng Chongtian, 22 layers of Wu Sijiang Youtian, 23 layers of Ruan Letian, 24 layers of Wu Ji Tan Oath Heaven.

The four days without ** (Buddhism calls it 'four Zen heavens'): twenty-five layers of Haoting Xiaodu Heaven (the first Zen Tian Sutuo Huanguo), twenty-six layers of Yuan Tongyuan Cave Heaven (two Zen Tian Si Tuo Han Guo) twenty-seven layers of Han Pet Miao Cheng Tian (three Zen Tian Anahan fruit), twenty-eight layers of Xiule forbidden Heaven (four Zen Tian Arhat Fruit).

Above the twenty-eight heavens, there are four layers of 'Heaven of the People', also known as: Holy Disciple Heaven, namely: the twenty-nine layers of the Tai Void Supreme Chang Rong Heaven, the thirty layers of the Tai Shi Yu Long Teng Shengtian, the thirty-first layer of the Dragon Transformation Brahma Heaven, and the thirty-two layers of Tai Chi Meng Jia Yitian. 'Cultivating the Heavens' is the residence of accomplished monks who practice Taoist teachings.

Above the four layers of the people's heaven, there are three Qing Shengjing, namely the Yuqing Holy Realm Qingwei Heaven, the Shangqing Halal Realm Yuyu Heaven, and the Taiqing Immortal Realm Da Chi Tian, respectively: Yuan Shi Tianzun, Lingbao Tianzun, and Daode Tianzun are dominated by the three Heavenly Venerables, the Sanqing Shengjing, the Yuqing Realm Twelve Holy Positions, the Shangqing Realm Twelve True Positions, and the Taiqing Realm Twelve Immortal Positions, which obtain the corresponding fruit positions according to the cultivation level of the cultivators.

The name above the Sanqing Heaven is: the Heaven of Daluo, that is, the biochemical place of the Yuan Shi Dao, the extreme of the victory. There is no dominance in this heaven, only the Tao of Tranquility and Truth permeates the heavens, so as to manifest the principle that the Great Dao is formless and formless.

There are clouds in the "Duren Sutra": "Above the Three Realms, there is a big Luo, there are no colorless roots on it, and the clouds are ethereal." ”

Li Naixin, who was sinking infinitely, suddenly lost his direction, lost time, and his consciousness became blurred, and the whole person was in a state of half-asleep.

Suddenly, Li Naixin felt a piece of spiritual power in front of him, and that piece of spiritual power was motionless, seeing that he was about to crash into it; Li Naixin couldn't help but look at the piece of spiritual power like a torch, and just when they were close at hand, that piece of spiritual power suddenly changed into a little spark and flashed to the side.

"Huh~ Who are you, what are you doing here?"

When that piece of spiritual power saw that Li Naixin was about to hit him impartially, he immediately turned into a little spark and flashed away, and after seeing Li Naixin landing smoothly, he couldn't help but ask in surprise, and gradually enlarged and changed into the original spirit body.

Li Naixin, who was sinking infinitely, was originally in a coma until he felt a piece of spirit body below, but at this time, he didn't realize that this was a spirit body, but he was just secretly operating the true qi in his body. Li Nai's new cultivation is the orthodox Taoist Xuangong - Taixuan Qingqi, which can kill all evil in the world.

This unknown spirit was originally not able to be dragged, but it didn't take long for him to feel the danger of this creature that had broken into this world from afar, but he couldn't dodge it, so he could only use changes and dodge it by chance.

Li Naixin was in a daze, and he always thought that he was falling, but it wasn't until the spirit dodged just now that he realized that he was rushing forward in parallel. So, he turned over and stood in place, looked at the spirit coldly, and said, "Who are you? What position are you here?

The flood was turbulent and the waves were monstrous, and the purple gold iron sword was like a water snake shuttling freely inside, attacking the robber boss from different angles. The robber boss who was in a flood like a fierce beast, had to maintain the water avoidance technique with both hands, and there was no way to take out the magic weapon to resist Li Ming's flying sword, so he could only keep running around to avoid the flying sword. He was in danger, and it didn't take long for him to be stabbed by the purple gold iron sword.

The purple gold iron sword grazed his right arm, grinning in pain, and his right hand couldn't help but tremble, and the water avoidance technique immediately loosened a little, and the flood roared and drowned him. After Li Ming found out that Zhu Rongrong was in control of the situation here, he used the flying sword and continued to play tricks on the stupid monk.

Suddenly, the stupid monk screamed like thunder, completely disregarding his own safety and pounced on Zhu Rongrong. Li Ming looked fixedly: Zhu Rongrong was dealing with the battlefield from a distance, the robber boss had fallen to the ground and died, and Zhu Rongrong had already obtained his storage bag and was erasing the mark of the robber boss; But he suddenly felt a murderous aura coming, and he couldn't help but look up, and couldn't help but be furious, and while floating away from the sneak attack of the stupid monk, he roared angrily: "Li Ming, what the hell are you doing?......

"Ah~"