This disaster is the most ruthless!

Mao Zhenhuang felt that his whole body could not move at all his spiritual power, and his body was as weak as a sick mortal.

The cough in the mouth is not stopped, but it is mixed with bloody thick phlegm, and the consciousness is swept away, and there is no good place for the internal organs.

The liver is induration, the heart is beating unevenly, the spleen has a tendency to leak blood, the lungs are innocent and ulcerating, the kidneys seem to be about to wither to death, and none of the five organs is good, let alone the six intestines.

He finally knew why he survived any of these three disasters, and he could be called a masterpiece.

There are many ways to die, the simplest is to wipe the neck with a knife, and the most unacceptable thing is to be tortured and sudden.

This is just the beginning, and the internal organs give Mao Zhenhuang a feeling that he is about to die, and he can't imagine what will happen to his body after seven days and seven nights.

On the first day alone, half of his lungs were taken out of his body by his violent coughing and wheezing.

The next day, the liver was all hardened, and the body could no longer use half of the strength, so I lay on my back with my knees crossed.

On the third day, both kidneys were completely dead, and Mao Zhenhuang obviously felt that he was "fat" again.

On the fourth day, he told himself that if he wanted to become Yonghezi, he had to persevere.

On the fifth day, this life will either be mediocre or continue to die.

On the sixth day, he told himself that he was going to get through it.

On the seventh day, with a faint breath, he proved that he was still alive!

It wasn't until a water of vitality gushed between the dead internal organs that Mao Zhenhuang's blurred eyes flashed with the essence of life.

After slowing down for a while, feeling the vitality in his body, and giving birth to a trace of strength, Mao Zhenhuang got up with difficulty and leaned against the stone wall.

He didn't want to move his fat body that was about to decay at all, he just wanted to lie down like this, and lie down until this innate opportunity from the Heavenly Dao to repair his body.

But he knew that he couldn't do that, and it would be a great waste to use all this innate opportunity to repair his tattered body.

This is the only chance to make up for the lack of congenital deficiency!

It is also a unique source of blessing for building foundations above the four tribulations, and it is impossible to think of the abutments of the lower three heavenly paths.

He can't afford to waste time!

Sitting cross-legged on his knees, silently carrying the "Cangyuan Shangqiu" mental method, with this innate true water swimming along the meridians throughout the body.

The injuries around the body are all removed where the innate true water reaches, the hidden injuries of dark diseases are healed, the meridians are all blocked, and the bones are strong and show the originality.

And these were just one of the benefits that Heavenly Dao had brought to him from the gift of Innate True Water.

One of the biggest benefits is the sentence that the immortal cultivation world said, "Cultivating immortals does not look at their own qualifications, but only asks how many layers the Heavenly Dao abutment jumps high"!

In addition to the good monastic qualifications brought out by beating the mother's womb, there is only one way to do this.

Cleanse the Spiritual Root!

And there are two things that can do this the day after tomorrow, one of which is the innate true water that the Heavenly Dao has gifted at this time.

The monastic career is once in a lifetime, but the starting point is to build the foundation of the four eons of success.

The second is two immortal plants.

At that time, Shangzong was not a human immortal planting god peach immortal tree, and it could become an innate starlight immortal body.

But this immortal plant is dead, and it was put into a wine gourd by someone as a ginseng, which is used to replenish qi and suppress deficiency and consolidate the essence of the essence.

The only one that is alive is the first immortal plant in the Six Palaces, the Wandering Water Jade Essence!

A hundred years of flowering, a hundred years of fruit, it takes a hundred years to become a hundred years, and the ripe fruits conceived in three hundred years are only two or three, and swallowing them can turn into the essence of the sun and become the body of the innate masculine.

There are so many ways in the world to change it into an innate talent, and for Mao Zhenhuang, he doesn't mind that his good qualifications become a first-class immortal cultivator.

This point of innate true water has the least number of people who have passed the four calamities, and the most people who have passed the six calamities, and those who have crossed the four calamities, with a pitiful little innate true water, can only wash a miscellaneous spiritual root.

But those who have crossed the six calamities, those who have more innate true water can wash away the three miscellaneous spiritual roots.

This is the gift of Heaven to him after Mao Zhenhuang survived the six calamities of foundation building!

Weak wood and heavy earth!

Mao Zhenhuang's spiritual root.

As Wang Daoning said, this spiritual root is the kind that belongs to the upper among the innate twin spiritual roots, and there are not a few of the first initiation Heavenly Mandate cultivators in the Guanlou Sect.

However, this spiritual root is still a little worse than the single spiritual root of the five genera.

Mao Zhenhuang controlled this innate true water to remove all the wood miscellaneous spiritual roots in his body, leaving only a strong innate earth spiritual root, and when he opened his eyes, the world was very different from before!

The surging earth aura under the earth no longer needs to be deliberately perceived, the unpredictable aura fluctuations in the heaven and earth are all presented in the eyes, and the speed of absorbing the earth attribute aura is as natural as breathing, and he grabbed it at the corner of the mountain, and all the earth attribute aura in the mountain crack frantically converged towards his palm, and where the divine sense reached, the earth attribute aura was at his disposal.

This is the innate single-attribute spiritual root!

It's not at all comparable to the Twin Spirit Roots.

Mao Zhenhuang knew that the method of the Zhenzong of Guanlou Sect, which had accompanied him for 20 years, was no longer suitable for his body.

After building the foundation, he will be in great need of a mental method similar to the "Sujuan Zhongzhang", and at that time, with his innate single-attribute spiritual root talent, the progress of his cultivation will be incredibly fast.

If there is a Tao that specializes in the art of the earth, then give him a view, one hand and one finger, and it is not impossible to rely on him to build a foundation and cultivate the earth dragon.

But if you want to view the Tao in your lifetime, the temple of Guanlou Sect is still small, and Huayang Tianzong is the place where that kind of thing is hidden.

After the six calamities of foundation building, the benefits of Heavenly Dao feedback made him really excited, and he felt that the hard work was completely worth it, which made him can't help but have a trace of extravagant hope for the three difficulties after foundation building.

After the plague of the plague, the three are the six consciousness decay disaster, the disaster of famine and the disaster of old life, collectively known as the three difficulties of asking the immortal to build the foundation, if it becomes one, the way of heaven can give the immortal seed and build the foundation of the immortal road.

In this life, I don't care if I can become an immortal in the end, but if I can pass one of these three disasters, I have more hope of being an immortal than others!

But it is difficult to look at immortals, as long as this word is involved, everything in the world will become more difficult.

Most of the people who built the foundation have passed the three calamities, those who can survive the four calamities can be one in a hundred, and one in a thousand people who have passed the six calamities can be a great luck, and those who can survive the seventh calamity may only find a few in a year in the Middle Continent.

Those who have built the eighth and ninth disasters of the foundation, not to mention looking at the Middle Continent, can look at a hundred years!

It stands to reason that it is enough to have passed the sixth tribulation of foundation building, and at this time, swallowing the foundation building pill can become the sixth tribulation of foundation building, and this starting point is top-notch in a pile of foundation building.

But Tsukidan was picked up and put down by Mao Zhenhuang three times, and every time he picked up this thing, a shadow burst out in his mind.

The resident monk in the northwest of Daliang, his old boss Yonghezi!

It is rumored that this person's achievement back then was to build the foundation of the Huayang Tianzong Gate Wall for the Seven Tribulations.

Mao Zhenhuang, who had been aggrieved for twelve years, finally came to the most important step in his cultivation career, and he was a little unwilling to think about the foundation of the Six Tribulations.

Moreover, the six consciousness decay disasters that build the foundation of the seventh calamity, if the opportunity is enough, there are also the benefits of acquired supernatural powers.

However, at the beginning of the fourth, fifth and sixth tribulations of the foundation building, he thought that he could easily pass it, but he didn't expect that he almost buried himself in these three tribulations, and the tribulation known as the foundation of the immortal path, where can it be light, and even the seventh calamity of the foundation building he has not yet figured out how to cross it.

At this stage, it is no longer talismans, pills, and heavenly treasures that can fight for him, only he can rely on himself.

"A good mountain is close to the eye, and it is easy to hinder every move! I have been rotten for 12 years, and I don't want to rot in the second half of my life. ”

Mao Zhenhuang took a deep breath, directly threw the jade bottle containing the Zhuji Dan in his hand to the ground, closed his eyes and calmed down, and began to sit and wait for the arrival of the seventh tribulation of the foundation.

He's afraid of death!

Born to stand in the world, Mao Zhenhuang believes that if he can walk in this world, he will eventually have a little meaning in his life.

But Guanlouzong enlightened at the age of eight, and Tianli was relieved for another eight years, and finally entered the military camp for 12 years, and countless times for the beam to fight his head to charge, in the end in exchange for nothing more than an injury, leaving nothing else for himself.

Suddenly looking back, he realized that this visible way of dying was completely unworthy.

So he was afraid to die.

And the eight-year books in the Guanlou Sect's Scripture Pavilion told him that although the fat man was inherently dead, it should be heavier than Dangmang Mountain, or heavier than Yunsu Mountain, or heavier than Juqu Mountain.

This kind of death on the way to chase immortals asks for the question, he is not afraid of ten thousand!

At least to do so, there is a meaning of the word "worthy".

But as soon as he thought about this, Mao Zhenhuang couldn't think about it, because he felt a little sleepy!

And how can a monk be sleepy?

Tao Yan: The real person has a void in the body, and the truth is true with the Tao, and it is the same as nature.

Although Mao Zhenhuang has not reached the realm of Jindan, the realm of quasi-foundation building at this time is a realm that does not sleep for seven days and seven nights, and he will not commit that kind of mortal thought.

He knew that this was not sleepiness, but disaster!

The seventh calamity of the foundation is the difficulty of the six cognitive decay disasters.

Relying on the six roots, connected to the six dusts, there are six consciousnesses that are born, which are called the six consciousnesses.

Perception is the perception of color.

Hearing is what is heard.

Nose cognition, that is, the smell of incense.

The tongue knows what it is, that is, what it tastes.

Knowing is what you feel.

Consciousness, that is, knowing what the Dharma is.

The Heavenly Dao was already beginning to strip away the consciousness in his Mao Zhenhuang Six Senses!

Smash it, smash it, smash it, the tongue is already panwood, and the taste is slowly degrading.

He knew that the six senses would all disappear in this tribulation in turn.

And if this catastrophe is not crossed, he will completely become a living dead without six senses!

If you have a gap, don't ask for anything after that, and ask for immortals.

It is no wonder that it is called the tribulation of the foundation of the immortal path, and the physical pain of the first three tribulations is nothing compared to this calamity.