"This fellow Daoist, please test the spiritual root again!"

Deacon Zou walked up to Huang Wudao and said with an expressionless face.

"Senior, this ......" said Deserted.

Deacon Zou said coldly: "If I let you go, you will let it go!"

Huang Wudao was suddenly startled, and hurriedly put his hand on the Spirit Exploration Jade Jian again.

The spiritual power in his palm surged, and in an instant, three faint dark green glows lit up on the jade jian again.

Deacon Zou frowned slightly, as if he couldn't figure it out, thought for a while, and then asked, "What attribute exercises are you majoring in?"

"Huh?" Huang Wudao's face was stunned, but his thoughts flipped in his heart, and he quickly searched for the exercises he had seen in Cihang Jingzhai's library in his mind.

All this is a long story, but in fact, in an instant, there is no way to deal with it.

I only heard him blurt out: "What the younger generation is practicing is the Aoki Recipe of the wood attribute!"

The absurd and untouched reacted quickly, and there was no hesitation on the surface, so Deacon Zou didn't see any flaws.

"Really?" said Deacon Zou. nodded.

Then he didn't ask anything more, turned his head to the Qingye Sect disciple beside him and ordered, "Senior Brother Lu, you first take these new junior nephews to the Hundred Machines Academy to collect things, and then settle them in their respective residences!"

"Yes!" said the early foundation building monk who was called Senior Brother Lu.

"Well, I'll go first!"

Deacon Zou bowed slightly, then wiped it on his waist, released a jade shuttle magic weapon, and left straight into the sky.

"Congratulations to Senior Brother Zou!"

Senior Brother Nalu bowed and watched Deacon Zou leave.

When Deacon Zou's figure disappeared from sight, Huang Wudao withdrew his gaze, and a hint of discoloration flashed in his eyes.

When he tested the spiritual root for the first time before, Huang Wudao was a little negligent, he forgot that he could cultivate all the attribute spells, and he didn't think about it so much for a while.

And after the vision of the Soul Exploration Treasure appeared, Huang Wudao reacted suddenly.

Therefore, during the second and third tests, Huang Wudao deliberately only urged the wood attribute in the spiritual power to be able to pass the test in confusion.

If you want to talk about the spiritual root attributes, you have to mention the cultivation exercises, each exercise is basically based on one attribute.

The reason why this is the case is that no matter how good or bad the spiritual root is, most cultivators only have one of the main attributes of the Five Elements, and the other attributes are supplementary.

Only a very small number of people who are born with an extremely high affinity for the attributes of the five elements can have two or more main attributes.

However, the exception is for those with alien spirit roots, because their spirits are fundamentally mutated by the five element attributes, and only have a single primary attribute.

And the affinity for the attributes of the five elements determines the speed of cultivation.

That is to say, people with the main attribute of the wood system will improve their cultivation strength faster than those who practice the exercises of other attributes.

Therefore, when a monk chooses to practice exercises, he naturally takes the premise of being in line with his own spiritual root attributes, otherwise no matter how against the heavens, the exercises are not suitable for his own cultivation.

At the same time, on the other hand, although the monk said that his lifespan was much longer than that of mortals, the path of cultivation was already long and difficult, and there was no extra time to consume.

Therefore, basically all monks, whether it is a single spiritual root attribute, or two or even more main attributes, will only choose one attribute exercise to specialize.

The Five Elements Spells and Magical Powers of other attributes, although they will also be dabbled in and used, there is only one attribute that they specialize in mastering.

After all, everyone still understands the truth that you can't chew too much!

As for the knowledge of this aspect, I still learned it from the classics of Cihang Jingzhai.

In his previous life, when he was on Earth, he only focused on cultivating with all his might, and he didn't understand many things.

From this, it can also be seen that the benefits of joining a sect can learn from the experience of predecessors, as well as the opportunity to come into contact with a large number of dossier texts that are not passed down by the Xianmen.

However, the above situation did not apply to Huang Wudao, because the Nine Turning Heavenly Demon Technique he cultivated did not belong to any kind of attribute exercise.

Moreover, the prerequisite for cultivating it is to have a heavenly soul and earth spirit yin and yang god, and it does not require the spiritual roots and attributes of the cultivator.

Therefore, in the end, the spiritual power cultivated in the body of the Desolate Dao is equivalent to no attribute, but it can be converted into any elemental attribute at will.

In other words, although the Desolate Dao only cultivated one type of exercise, it achieved the effect of cultivating the entire system of attribute exercises.

It's just that this unexpected situation is something he didn't expect, at least the total number of known elemental attributes is not twelve, how can this twelve-colored glow be explained?

I hope that this incident will not cause unnecessary trouble.

It seems that we should pay more attention to this Deacon Zou in the future...... The desolate Wudao was secretly worried in his heart.

The monk surnamed Lu on the other side took out a green leaf magic weapon from the storage bag, and threw it casually, and the green leaf rose in the wind, and quickly turned into the size of a grinding plate.

Then he jumped up lightly and beckoned to a few people: "A few teachers and nephews come up!"

"Brother Huang, hurry up and come and go!"

Wu Ling turned around and shouted at the wilderness, holding Wu Xiaoya with one hand and Hua Dongsheng with the other, and jumped on the Qingye magic weapon first.

"It's coming!"

Aramuchi chuckled and jumped up after him.

So this monk surnamed Lu controlled the green leaf magic weapon, and flew towards the mountains in the distance with a few people who were desolate.

Along the way, the monk surnamed Lu explained to several people the rules of the Aoba Gate, as well as some common sense things.

Several people basically listened attentively, and they had a more or less preliminary understanding of the Aoba Gate.

There are nearly 10,000 disciples up and down the entire Aoba Sect, of which more than 90% are disciples in the Qi refining period.

There are less than 300 disciples in the foundation building period, but these people are the backbone of the Aoba Gate.

Further up, there were only six or seven of the Jindan stage monks, and they were basically in retreat for many years, no longer bothering about the things in the valley.

Unless there is a major matter related to the life and death of the Aoba Gate, it is the owner of the gate himself, and he will not be able to see these people in his spare time.

And the Supreme Elder that everyone saw in the giant hall on the top of the mountain was one of the Jindan Great Monks inside the door.

That Supreme Elder went out because he had something to do before, and when he came back, he was just in time for today's casual cultivation, so he temporarily sat in the teleportation array hall.

Otherwise, if it was a normal day, it would be impossible for everyone to see Elder Taishang.

As for the only Yuanying-level monk in the valley, he was a senior uncle of the sect master's generation, and it was rumored that he was more than nine hundred years old.

Not only is the cultivation of a body unfathomable, the mana is mysterious, and even the infant can go out of the body, wandering thousands of miles, which can be described as a living land living immortal.

However, it is said that this old man is no longer in the gate, nor is he in the territory of the Tianchu Empire, but has traveled all over the Southern Wilderness, and no one knows when he will return.

The reason why the three major sects are above the other forces in the Tiannan Cultivation Realm is that they have the old monster of the Yuan Infant Stage in charge, and the deterrent power brought by them cannot be underestimated.

And there are so many disciples in the Qi refining period in the sect, of course, it is impossible for everyone to get a lot of resource support!

For example, if an ordinary monk wants to be promoted to the foundation building period, he must inevitably need to build a foundation pill, and only those who are the best and most qualified disciples have the opportunity to get it.

You must know that the Aoba Gate can produce no more than 20 Tsukidan in a year, and a small part of them must be kept for other purposes.

Therefore, there are at most more than ten pieces that can really be taken out for the disciples to compete for, and you must know that among the nearly 10,000 disciples in the sect, there are only one or two thousand people at the ninth level of qi refining, so you can imagine that the competition is fierce.

Therefore, the disciples under the age of 30 in the valley will conduct a series of selections and selections every few years, and the disciples who have cultivated below in the foundation building period are all working hard to compete for the opportunity to build the foundation.

Basically, only those high-quality disciples who have a fast cultivation speed and have excellent spiritual root comprehension can stand out from them and obtain the qualification to take Tsukidan.

It is such a strictly selected excellent disciple, after taking the Tsukidan, those who can enter the foundation building period through the foundation building period are only a few people a year on average.

Others, at most, took their spiritual power one step further, cultivating the exercises to the peak of the ninth layer, but they still stayed in the Qi refining period.

So naturally, the disciples in the valley were divided into three levels.

The lowest level are those disciples who have never even taken the Tsukidan, and these people have the most in the valley, and they are also the group of people with the worst cultivation.

Not only do these people usually do the most chores and have the least time to cultivate, but they are also the people with the lowest status in the valley.

Slightly better than them are those disciples who have taken the Tsukidan but have not entered the foundation building period.

These people have basically reached the peak cultivation of the ninth layer of the Qi Refining Period, and their strength is much stronger than those ordinary disciples, and even some simple intermediate-level spells can be used by them.

This kind of person has taken on the responsibility of leading and managing many ordinary disciples, and rarely needs to do chores, and is also called "consular disciples".

As for the disciples in the foundation building period, who account for a very small number of disciples in the sect, they have the highest status and the best treatment, and they are the objects of cultivation by the sect.

After these people successfully build the foundation, they will be allowed to find a place with sufficient spiritual energy in the Luoxia Mountain Range, and cultivate alone in the cave mansion.

Under normal circumstances, disciples in the foundation building period only need to hang the name of Dharma protector or deacon in the Dharma Protector Hall and Deacon Hall in the door.

They don't have to take on any chores, they just need to concentrate on their cultivation, and a large amount of resources are allocated every year to fund their cultivation.

Their only duty is to obey orders when they have important tasks in their own door, and not to disobey orders.

For example, along the way, the disciples of the foundation building period that everyone saw, if they hadn't caught up with the once-in-a-decade Immortal Ascension Conference, it would have been basically impossible for so many of them to gather together.

By the way, in addition to these disciples, there are also various hall masters and stewards in charge of the real power in the Aoba Gate.

These people were all selected from among those disciples who had entered the foundation building period and had gone through a long period of cultivation and knew that they had no hope of forming a golden pill.

They voluntarily gave up the opportunity to concentrate on cultivation and thus took on the special management of the small and miscellaneous things in the valley.

Strictly speaking, the master of the Aoba Gate is actually a senior steward, but he is responsible for the overall management of the entire sect, and he is the head of the hall masters and stewards.

Of course, some of the above things are not the original words of this monk surnamed Lu, but the conclusions that he secretly came to from the other party's words and side knocks.