Knowing everything in front of him was not the slightest attraction for Yuan Yi, so everything in front of him, like a broken mirror, dissipated in a blink of an eye.

But soon, a new scene appeared in front of Yuan Yi.

The first scene that appeared was the scene where the Heavenly Dao Sect chased and killed his sister Xiaolian, but in this scene, there was no intervention from Yuan Yi, so Xiaolian was strangled by the joint efforts of the two strong men.

After seeing this scene, Yuan Yi was also a little afraid, if he hadn't been there, Xiaolian would have died, Tiandao Sect chased and killed innocent people because of his own selfishness, and this person was still his sister, once upon a time, he was angry with this, but now, he didn't dare to have any anger, because once he got angry and moved his hatred, he would lose.

Anger and anger, anger, etc., refers to hatred, resentment and damage to the psychology of others, the generation and effect of anger is just the opposite of greed, greed is the preference for things and produces the psychology of insatiable pursuit and possession**, but anger is caused by the disgust of sentient beings or things and produces resentment, anger and emotions.

Buddhism believes that resentment towards others or things that go against one's wishes will cause mental effects such as heat and anxiety in the minds and minds of sentient beings, and is very harmful to the practice of Buddhism. Therefore, Buddhism regards anger as the great enemy of cultivation, and a Buddhist scripture called "The Treatise on Great Wisdom" believes that anger is the heaviest of the three poisons, the deepest blame, and the most difficult to treat among all kinds of heart diseases.

At this moment, Yuan Yi fell into silence, thinking about a question, whether to continue to hold grudges against the Heavenly Dao Sect. If he doesn't hold a grudge, he is unwilling to hold a grudge. He can't get past the level in front of him, and this is just the Heavenly Dao Sect, and there are also the Necromantic Witch Sect and the Haoran Sect behind him, and when they appear, should he let go of his hatred.

"If I let go of my hatred and don't pursue it, will they let me go? I'm afraid it's impossible, this monk's world is so cruel that I want to forgive others. No one else will want to let me go."

In this way, Yuan Yi fell into a state of hatred, and he didn't realize that he was still thinking painfully about whether to let go of this hatred. His body actually started with his feet. disappearing little by little, his current body is not his real body, but can be regarded as his divine soul, if his divine soul disappears, it is equivalent to a complete disappearance, and the reason why this is the case is that he is addicted to hatred and cannot extricate himself.

Yuan Yi didn't notice this. He didn't feel any pain at all, not even anything unusual.

And the scene in front of me. Sure enough, there was a scene of the Necromancer Sect, he went to gamble on a stone, but he didn't expect to be attacked by this sect monk because of the cut out of the treasure, and under the counterattack, this caused a monstrous plague, it can be said that his reputation was so bad at the beginning, it all came from this sect.

And now, Yuan Yi couldn't let go, but he thought that he hadn't been able to successfully retaliate against the Undead Witch Sect until now, how could he be willing in his heart.

He didn't notice that his body was disappearing at a faster speed, reaching his waist, but he didn't notice it at all.

And in the end, a scene with Haoran Sect appeared, and there was even a scene of Haoran Sect chasing and killing his disciple for the full moon and causing his tragic death, this time, Yuan Yi was even more addicted to hatred and couldn't extricate himself.

Soon, his chest was gone, and only a head remained, and if he couldn't even be spared, his fate was predictable.

At this critical juncture, a Sanskrit sound came from nowhere, "Leaving the Buddha and leaving the Buddha, asking for the Emperor of the Buddha, Emperor Dharani, Emperor Nihara, Emperor Viliyou, Emperor Mahaga, Emperor Zhenling Qian, Emperor Sha Po He."

Yuan Yi, who was still in the middle of his hatred, was suddenly stunned after hearing this Sanskrit sound, and he didn't understand where the Sanskrit sound came from, but this stunned saved his life, and when he came back to his senses, his eyes saw that all the heads were gone, leaving only one head, if it wasn't for the fact that it wasn't an entity at all at this time, he would definitely scream loudly.

"It's so dangerous, I almost fell for the trick of the Heavenly Demon, just now it was, by the way, the Seven Buddhas' mantra of destroying sins."

The Seven Buddhas refer to Shakyamuni Buddha and the six Buddhas who appeared before him, namely the three Buddhas of Vibha, Corpse Abandonment, and Vaishambu at the end of the solemn tribulation in the past, and the four Buddhas of the Detention Sun, Kunahamuni, Kasya, and Shakyamuni at the beginning of the present Tribulation.

The ancient seven Buddhas, can almost be regarded as the oldest Buddha of Buddhism, up to the past solemn calamity, until now the ancestor of the Buddha Shakyamuni led the Buddha, the Buddha once preached, to many Buddhas mentioned the first six Buddhas, because the first six Buddhas have been destroyed, and passed down the seven Buddhas to destroy the mantra, reciting this mantra, you can eliminate the three poisons of greed, hatred and ignorance, gather the power of the strange Buddha, and eliminate many evils.

After thinking of this, Yuan Yi didn't investigate where the Sanskrit sound came from, and silently recited this mantra at the moment.

"Leaving the Buddha and leaving the Buddha Emperor of the Buddha Buddha Emperor

Accompanied by the silent chanting of Yuanyi, there appeared behind a Buddha's dharma, this dharma appeared, such as hundreds of billions of sunshine on the Purple Mountain, the light and the Buddha are innumerable, this is the first Buddha, the corpse of the Buddha, is a Buddha who belongs to the Buddhist doctrine has not yet been perfected, the first to come out to overcome the thorns and thorns, the Buddhist scriptures say: forbearance is the first, the Buddha said that nothing is the most, not to shave his hair, harm him to the sand gate.

Immediately afterwards, the second Buddha appeared in the Dharma, there is a bun on the top (that is, a lump on the head), this is the first person in Buddhism to tie the bun on the top, since him, the monks of Buddhism have the habit of knotting, he has a bun on his head, symbolizing fire and light, the Buddhist scriptures say "If you see that it is not evil, the wise man can not protect it, abandon it to the evil, and be wise in the world."

The third Buddha is Vaishafu, he is the last Buddha of the past solemn eons, with supreme wisdom, for the Buddha of the later and present virtuous tribulations to inherit the past and the future, with immeasurable light, the Buddhist scriptures say: "Do not harm nor not, pursue the great precepts, stop at the knowledge of food, and the bed seat is also restored, and the dedication is single-minded, which is all Buddhism."

The fourth Buddha, is the detention of Sun Buddha, it can be said that it opened up a new era of Buddha, is now the first Buddha of the virtuous tribulation, in the virtuous tribulation of the life of 40,000 years old, the detention of the Sun Buddha appeared in the world, for the Brahmin caste, the surname is Ka Ye, the father's name remembers, the mother's name is Shanzhi, he became enlightened under the corpse of the sand tree, the degree of disciple 40,000, the Buddhist scriptures recited: "For example, the bee picks the flower, its color is very fragrant and clean, to taste the benefit of him, the Taoist priest travels to the settlement, does not slander people, does not look at right and wrong, but self-contemplation of the body, the truth is not right." (To be continued......)