There is a life according to the harmony of causes and conditions, and there is no extinction according to the dispersion of causes and conditions. There is birth and destruction, there is a law of action, and there is no birth and no destruction, it is the law of non-action. The impermanence of the laws such as the perception of color and the heart persecution, and the knowledge of life and death is really suffering. Break off the confusion and generate righteous wisdom in order to attain nirvana. - The Lotus Sutra

Zen Master Zhaojue's general trend to the wonderful method of rebirth is already an extremely superior way of life and death, but in front of Xiao Qianli's Great Dao of Creation, he is as vulnerable as a child. Then Xiao Qianli's law of destruction made the monks even more shocked.

"Tribulation ......" looked down at the sleeves of his robe that had turned into ashes, Zen Master Zhaojue's face turned from red to blue, his face was like ashes, and he took a few steps back after a while, sat down on his seat, and sighed, "Senior Brother Dajue died in your hands, and it can be regarded as a well-deserved death...... Don't complain, don't complain ......"

As soon as these words came out, Xiao Qianli suddenly realized.

No wonder as soon as he entered the cabin, the red-faced Zhaojue Zen Master was hostile to himself everywhere, not hesitating to anger the abbot of Jinshan, but also to compete with himself, it turned out that the abbot of Fuhu Temple in Jiuhua Mountain, who died in his hands, was his best friend.

Xiao Qian was centrifugal, but he smiled and bowed to Zen Master Zhaojue, Zen Master Zhaojue sighed heavily, and the head of the inspector bowed to Xiao Qianli, and then remained silent.

Zen Master Zhaojue suffered a big loss, and the atmosphere in the cabin was suffocated, but gradually became calmer. The thin old monk smiled and said, "Xiao Zhang's teaching of heaven and man is really extraordinary. ”

Xiao Qianli smiled and said: "Buddha is the Tao, and Taoism and Confucianism are passed down in the same line, so how can they distinguish each other?"

This sentence was originally a big disrespectful remark, and it was clearly based on his own apocryphal "Xiao's Fengshen" as a reference, forcibly integrating the three religions into one. However, all the old monks of Jinshan Temple are also excellent in Buddhism and are upright people, and they did not refute when they heard this, but said with a smile: "All rivers return to the sea, and they are bypassed, because of this!"

Everyone has their names, Xiao Qianli has seen them one by one, and only then did he know that this thin old monk who is not amazing is the contemporary abbot of Jinshan Temple, Zhaoshan Zen Master.

These seven old monks, together with the Zhike deacon Zhaoming Zen Master, are all powerful people who are good at Buddhism, and they talked with Xiao Qianli one by one. Fortunately, Xiao Qianli has the assistance of the system, and is good at Buddhism and Taoism, witty words, side quotes, and countless ancestors have been passed on to corroborate the words.

At this time, it is already the beginning of the lanterns, the boats of all sizes on the Taihu Lake have lit lanterns and torches, and several large bonfires have been piled up on the shore, burning to the sky, and the lake shore is shining as bright as day.

Xiao Qianli looked out of the window and saw the abbot of the Hanshan Temple on the shore, Lianxing Zen Master, standing on the platform, chanting loudly: "Nan Wu Amitaba Night, Dotaga Night, Dodi Night, Amili Dupo ......"

He was exquisite, and at this time, he said slowly, and spit out word by word, there were no less than 10,000 people on the lake on the shore, but everyone could hear it clearly.

Xiao Qianli listened for a long time and asked, "Hanshan Temple is obviously a Hinayana pope, but why is it reciting the Mahayana Pure Land Rebirth Mantra?"

Zen Master Zhaoshan said with a smile: "Tan Yue doesn't know, the "Mantra of Death" is also known as the "Amitabha Buddha's Fundamental Secret Mantra", which is indeed the origin of the Mahayana Pure Land Sect. The name of the Central Plains Buddhism is Theravada Buddha, majoring in the 'three learnings' and 'Eightfold Path' of precepts, concentration, and wisdom, and self-cultivation without the need to save people.

Xiao Qianli was silent for a moment, and then bowed and said, "Taught!"

A yellow-bearded old monk applauded and laughed: "Wonderful, wonderful! I have an empty method, so that's why I have it!"

Xiao Qianli smiled and said: "I have heard a saying in the rivers and lakes, and you monks have heard it!"

All the monks were amazed for a while, they all held their breath and listened attentively, only to hear Xiao Qianli say slowly: "Think about how tragic the dispute between the Taoist system is? Everyone has no argument between good and evil, but the Taoist system is different, even if they are all good people, they will inevitably kill the blood flowing like a river, whining and mourning! What do you think?"

There was silence in the cabin, and only after a long time did an old monk with white eyebrows stand up, slam the table, and shouted: "Who is this person?

He suddenly became energetic and drank repeatedly. The monks looked at each other, and after a while, the little novice took the sake up, and the white-eyed old monk grabbed the jar in his hand, raised his head and drank the small half of the altar, raised his hand, threw the jar to Xiao Qianli, and shouted: "Xiao Zhangjiao, please drink!"

Xiao Qianli drank it dry, and the white-eyed old monk applauded and praised it, and said loudly: "The surname Xiao, you learn from the strengths of all families, and your martial arts are world-famous, originally the old monk should not have said these words, but now only my senior brothers are present, even if there are some disrespectful words, no one must blame you!"

Zen Master Zhaoming was exquisite, and when he heard this, he hurriedly stepped forward to support him, and said in a low voice: "Senior Brother Zhaoming, you are drunk!"

"I'm not drunk!" Zen Master Zhaoxing shook his head, patted Zen Master Zhaoming's shoulder, and laughed, "Xiao Zhangjiao, you have turned Mahayana Buddhism upside down, killing the two masters of Wu Silence and Wu Hatred, in terms ......of martial arts, the old monk can't compare to you!

"You just said that Taoism, Buddhism and Confucianism are originally a family, but in the world, who should be a family? Confucianism does not need to be said for the time being, Buddhism and Taoism have been tilting each other for thousands of years, and they have long been as deep as the sea, I don't kill the Taoist, but the Taoist priest came to kill me! The old monk has not done anything bad in his life, but the dispute over the Taoist system has to be killed on a large scale, and your surname Xiao kills Zhengci and Dajue, they are also famous monks for many years, and they have not done anything bad, so how can you be ashamed to kill them?"

Speaking of this, Zen Master Zhaoxing suddenly launched a ruthless attack, swept all the teacups and teapots on the small table in front of him to the ground, clanged and fell to the ground, and said loudly: "We have been cultivating Buddhism for many years, so what is the matter? It is nothing more than cultivating an Arhat Positive Fruit, but we are in the Buddha Gate, and the Taoist system is our shackles, and we are trapped to death, and the five aggregates are empty, and the fucking is empty!"

He raised his head and shouted: "The surname Xiao, at this point, the old monk doesn't say anything, your Xuanmen is going to rise, Buddhism is a mountain that you have to cross, the more you can pass, we are your stepping stones! If you can't cross it, you will die at the hands of Buddhism, and you must not be resentful! Each family relies on its own means!"

Xiao Qianli's eyes were like knives, staring at Zen Master Zhaoxian, and then slowly moved his gaze, falling on Zen Master Zhaoshan, and said in a deep voice: "Master Abbot, what do you say?"

Zen Master Zhaoshan was silent for a long time, slowly stood up, and said solemnly: "Although Senior Brother Zhaoshan is drunk and profligate, he is not unreasonable!"

"Okay!" Xiao Qianli raised his hand, the wine jar fell to the ground, smashed it, and said with a long smile, "On the day of the ninety-ninth day, this seat will go to Jinshan in person and meet the great monks!"

"Ninety-nine?" all the old monks were shining in their eyes, and Zen Master Zhaoshan looked around the audience, nodded and agreed: "I will make an appointment on the day of ninety-nine!"

He strode forward, slapped three palms with Xiao Qianli, and made a ninety-nine covenant. All the monks present were relieved and laughing, even the most Zen people, they could not help but shout again and again, and ordered to send wine and food up, and everyone drank happily.