Under the pretense of Jindan's natal requirements, the fit requirements for magic weapons are not as strict as those of talismans, as long as they are not too conflicting, they can basically be entrusted with their natal life. Zhao Ran also thought about it before leaving the mountain and entering Beijing, and the target was the gossip purple jade pill furnace that he had just recovered last year.

Louguan's mixed yuan holy sword is entrusted by Jiang Tenghe, the sun and moon Huanghua sword is entrusted by Wei Zhizhen, and the remaining magic weapons are Wuji Diagram, Wuyue True Shape Diagram, Lingfei Liujia Sujuan Danding, Bagua Purple Jade Dan Furnace, Qingyu Treasure Wing, and Laxue Hanmei, Songxue Zhishu Tablet, Daoyuan Seal and so on brought into the mountain gate by Zhao Shiniang.

At the beginning of the year, the third senior brother Luo Zhiqing retreated and impacted the Grand Master Realm, and the talisman he chose was the "Chongjiang Stacked Peaks Talisman" given by Zhao Shiniang, and this talisman was very suitable for him. The magic weapon did not choose these magic weapons, but still used the door-shaped flying sword that he had been cultivating for twenty years.

This flying sword was a heavy sword selected for him by the teacher from the seventh floor of the Sword Pavilion when he entered the Yellow Crown. Although Wufeng is not a magic weapon, the flying sword is naturally superior to other magic weapons, so it is very good, and it is very suitable for Luo Zhiqing's Taoism and heart, which can exert a strong effect.

Luo Zhiqing did not choose these magic weapons, so Zhao Ran naturally had a lot more choice. At that time, the teacher took it out first and prepared for him to pretend to borrow the Wuji diagram, which made Zhao Ran very moved, but after thinking about it for a long time, he still refused.

It takes too long to cultivate the Wuji Diagram, and the teacher said that if you place your trust on the Wuji Diagram, you must be down-to-earth and earnestly cultivate. Zhao Ran thought to himself that this was easy for other monks, but it was very difficult for him, so he had to give up.

In the end, he chose the Bagua Purple Jade Pill Furnace. This magic weapon is a magic weapon of the group attack type, which forms a large-scale damage to the monks below the archmage realm, and also damages the refiner and the great refiner to the realm.

Of course, this is only the upper limit of the effectiveness of the Bagua Purple Jade Dan Furnace, whether this can be done depends on the caster's cultivation and mana power, it is impossible for a Yellow Crown Realm monk to use the Dan Furnace to knock down the realm of the refiner, and what can be defeated can only be a slightly lower order or inferior to his own rank.

Take Zhao Ran as an example, after achieving the Archmage Realm, the monks below the Yellow Crown who can destroy the Dan Qi in a group, that is, the three realm monks within the range of refining and refining the Qi, can defeat a realm against the Jindan or the Rookie Archmage, and it will have little or no effect on the masters among the Archmages.

But Zhao Ran was still very greedy for it, and swept it away, thinking about it, it was particularly powerful.

After waiting patiently for a day, the teacher Jiang Tenghe rushed to Baoyue Villa with Qingyu Treasure Wings, and came with him, as well as the third senior brother Luo Zhiqing.

Zhao Ran was very surprised: "Third Senior Brother, are you out of the customs?"

Luo Zhiqing scratched his head and said, "Senior brother is also very good." ”

Jiang Tenghe cleared his wings, didn't even enter the house, and said directly: "For five years, Dansheng's divine consciousness is really fast and unexpected, wait for me to check it." Reaching out and grabbing Zhao Ran's wrist, the mana was sent in, and he looked at it carefully.

This is Zhao Ran's entry into the realm too fast, which makes him a little worried. The Jindan level is very important, and the polishing effect is directly related to the smoothness of the cultivation of the subsequent realms, so every monk can polish for some more time, so they will try to delay some time.

For example, the Oriental Rite was directly polished on the Jindan for 20 years, and then it came to fruition, breaking through two levels at a time and shaking the world. But this is a special case, not if you want to procrastinate, you can procrastinate, which also pays attention to a trend, when the time comes, you still forcibly delay, maybe you will lose the opportunity to break the border.

In the Louguan Gate, Jiang Tenghe himself has been polishing Jindan for 14 years, Wei Zhizhen has been 12 years, Luo Zhiqing has been 9 years, and the second senior brother Yu Zhichuan is expected to take 15 years. Therefore, it is not difficult to understand Jiang Tenghe's worries.

After the inspection, Jiang Tenghe breathed a sigh of relief and sighed: "In the past, when I received Zhiran as a beginner, I was worried that Zhiran would become a backward practitioner among the disciples, but now it seems that I was too worried about the teacher back then. ”

After entering the house, Zhao Ran first reported to the teacher about the marriage with the Lord of Hongze, Jiang Tenghe had nothing to do, but told Zhao Ran that he must strengthen the management of the spirit demon to avoid trouble, and at the same time reminded him to tell the Lord of Qingshan. Although these spirit demons have entered the Sect Holy Hall to cultivate, they are still the "children" of the Green Fairy in name, which cannot be neglected.

In view of the identity of the Lord of Hongze, Zhao Ran asked Jiang Tenghe to show his face, and Jiang Tenghe agreed, and he would go to Hongze Lake to visit the Lord of Hongze later, indicating the importance that the Zongsheng Pavilion attached to this matter.

After that, he got to the point, chose a quiet room in Baoyue Villa, and Jiang Tenghe instructed Zhao Ran to entrust the essentials of his divine sense. Others entered the customs after being fully prepared, but Zhao Ran was randomly divided into two parts when he broke through the realm, and he didn't sharpen his guns until this time, which was also wonderful.

After the cultivation of the Water Stone Pill Method, the divine consciousness can be placed in duality like the transformation of the two instruments, one is the talisman and the other is the golden pill. The purpose of sustenance is to recuperate, and the ability to fight is only the appearance of the show, and the direction must not be confused, otherwise you will get lost in the wrong way and miss the avenue.

In the process of cultivating the consciousness, two natures will gradually arise. Those who are warmed in the talisman communicate with heaven and earth, and take the law from nature, which is the way of the talisman and the way, that is, the one that is the same; those who are warmed in the golden pill will have an endogenous universe and form a cycle of their own, which is the inner Dan Dao, that is, the whole true way.

After the nature of the divine consciousness is warmed out, it gradually "matures", and then transforms into three hundred and sixty acupoints, which is the degree of Zhou Tian, which is the original god, and the concrete manifestation of the original god is the purest and most innocent infant state, so it is called the original baby. When Yuan Ying was born, he stepped into the cultivation level of refining the gods and returning to the void, in which the refining gods were the refiner realm, and the return to the void was the great refiner realm. After truly comprehending the way of the void and reality, it is the realm of refining the void, that is, the current heavenly master or real realm of the Daomen.

Therefore, the practice of the Great Master Realm is to nourish the divine consciousness and prepare for the next step of giving birth to a baby. The first step in cultivating the divine consciousness is to place the divine consciousness in the talisman or golden pill.

Jiang Tenghe talked step by step about the various situations that will occur in the process of sustenance, as well as the methods to deal with these situations, including the experience summarized by Daomen for thousands of years, the unique secret recipe of Louguan, and his own experience and experience when he entrusted his life.

Placing one's life is the second step of entering the Grand Mage, it doesn't take long, and the risk is not big, the level of Dansheng's divine consciousness is the difficulty of breaking through the realm of cultivation, and ordinary monks will spend months or even more than ten months on that level, but Zhao Ran only took two moments. On the contrary, it was his fate that made him use it for a whole day, and it was completed.

Looking at the sea of qi inside, in the middle of the original position of the golden pill, there is a rune combination evolved by mana floating, which is the jade scenery Tongtian talisman that carries the rune paper and golden sand;

The runes and the phantom are in the same place, but they are separated from each other, which is really mysterious.

As for the original dripping and spinning golden pill, it has turned into a floating white light at this moment, warming on the runes and the phantom of the Dan furnace, when you look at it first, it is warm on the rune, and when you look at it again, it is lying in the phantom of the Dan furnace.

At this point, Zhao Ran has completed the steps of entrusting his life and opened the cultivation stage of the Great Mage Realm's cultivation of divine consciousness.

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