Chapter Ninety-Seven: Three Calamities
The merit is Xuanhuang, and the Xuanzhi is Xuanxuan.
It can enhance the monk's spiritual passage, and can also sacrifice treasures, and even turn into merit and golden light protection.
It's just that compared to the golden light of merit, or the sacrifice of an acquired merit treasure.
At this time, the merit Xuanhuang Qi that fell was just a drop in the bucket, so it was better to take the opportunity to strengthen the Divine Channel, so as to step on the immortal path.
Hearing this, the people of the Northern Underworld Dao were shocked, and they took the opportunity to step on the immortal road, naturally they could not afford to lose.
The immortal road is the yearning of countless monks in the life of the wilderness, and only when they step on the immortal road can they be regarded as immortals.
The next moment, the people of the Northern Underworld Dao suddenly snorted lightly and said: "The future and the past are all illusory, and the primordial spirit is like one, stepping into the immortal road." ”
Suddenly, as soon as the Yuan Shen was unfolded, bursts of divine light rose to the sky, turning into a curtain of light, and the merit and yellow qi that had fallen down were collected into the body one by one.
In a short period of time, in the main hall, the divine light shone brightly, and the avenue was derived.
Faintly, there are all kinds of visions born, crystal like jade, shining on the self.
Qingzhou Ding hung directly high, falling a trace of brilliance, and the breath of the Northern Underworld Dao people was in harmony, as if they were in the blessed land of the cave, refining the entire body and polishing the Dao base.
The body slowly transformed towards a kind of mysterious and mysterious realm, as if there was a trace of rhyme.
The monk is a mortal body in the flesh, and above the immortal path, it is an immortal body, which can also be said to be a kind of spirit body.
Fundamentally, change the monk's physical body and primordial spirit, so as to lay the foundation for the three flowers to gather the top and the five qi dynasty to set the foundation.
The five qi are the five qi of gold, wood, water, fire, and earth, and only when the five qi is perfect, can the monk be qualified to set foot in the Daluo Golden Immortal Dao Fruit.
As for the three-flower gathering, it is also the symbol of Da Luo Jinxian.
The Taiyi Golden Immortal Monk can only produce one three flowers, and the three flowers come out together, which is the Daluo Golden Immortal Dao Fruit.
For a while, I saw that above the body of the Northern Underworld Daoist, a ball of light rushed out and fell into the primordial spirit, turning into three bright lights, and the brilliance soared into the sky.
These three bright lanterns are derived from the three essences, qi and spirits, and they seem to be somewhat similar to the Xuanmen Samadhi True Fire Divine Power, but in fact they are completely different.
The Samadhi True Fire is just a supernatural power, and the three bright lights in front of him are the foundation of the Great Dao of the Northern Underworld Daoist, which can be said to be the essence of his Dao Fruit.
The original god is pregnant, and he sees his own self.
This is towards the immortal path, slowly deriving, so as to completely step on the immortal path.
"The primordial spirit is pregnant with the true spirit, and the truth is fulfilled!"
The Northern Underworld Daoist thought lightly, and the brilliance on his body suddenly changed, turning into a stream of immortal light, and there was a faint trace of the Five Elements Qi derived from his body, and he had obviously officially stepped on the Immortal Dao.
In fact, the cultivation of monks under the Taiyi Golden Immortal is not difficult in the first place, and with the help of the merit and Xuanhuang Qi, it is naturally easy to set foot on the immortal road.
That merit is so mysterious.
If there is enough merit and Xuanhuang Qi, it is not impossible to say that he is stepping on the immortal path, or stepping on the quasi-holy Dao fruit in one fell swoop.
Back then, Nuwa Niangniang pinched the soil to create people, and obtained the immeasurable merit of Xuanhuang's qi, and in one fell swoop proved the mixed yuan Daluo Jinxian Dao fruit, which was to preach the Tao with the immeasurable merit of Xuanhuang's qi.
However, without waiting for the people of the Northern Underworld to be happy, Qingzhou Ding suddenly flashed with divine light, rushed into the Nine Heavens, and led down the boundless divine wind.
Seeing this, a trace of horror flashed on Daji's face, and he said, "This is the wind disaster among the three disasters and five tribulations!"
"Dao Chief, be careful, you must keep the true spirit, otherwise the wind disaster will enter the body, and you will not even have a chance to be reincarnated. ”
The people of the Northern Underworld Dao didn't have time to think about it, so they immediately guarded the true spirit, transported the Taiyin True Scripture, and firmly guarded the Yuan Shen.
Fortunately, on top of the Qingzhou Ding, a trace of clear air fell together, firmly blocking the wind disaster from the Yuanshen.
After a short time, above the nine heavens, a ball of light fell again, like a ball of fire, and once it fell, it became one with the wind disaster.
So that the people of the Northern Underworld can only hold on.
"This is the fire of the three plagues, and it is the best at burning the body of the monk. ”
Without waiting for Daji's voice to fall, above the nine heavens, a cloud of light fell again, like a ball of thunder, and the wind disaster and fire were once again united.
"This is the thunderstorm of the three plagues!"
Daji was dumbfounded, and the three disasters came out at the same time!
The people of the Northern Underworld Dao have a deep chance, and they still have to suffer from God's curse!
It was only after half a ring that Daji had a look of disbelief on her face.
"Don't panic, if the concubine body is not mistaken, it must be Qingzhou Ding who wants to use the three calamities to completely wash away the demon body of the Taoist chief, so as to turn into an innate Dao body. ”
It is true that the people of the Northern Netherworld are spiritual root incarnations, but they are still considered to be from half of the demon race, or they are alien to the Tao.
However, Qingzhou Ding is one of the nine treasures of the human race, how can the demon clan monks be in charge!
In the past, the ancestors of the human race had already made an oath that the human and demon races could not be separated.
Even if he is blessed by the merits and luck of the human race, he still has to wash away the demon body, otherwise he will not be able to take charge of Qingzhou Ding.
Moreover, Qingzhou Ding didn't care whether the people of the Northern Underworld Dao were willing or not, and directly led to the three calamities.
At that time, he can wash away the demon body unharmed, and he will naturally be able to take charge of Qingzhou Ding.
Otherwise, there is only one way for the soul to fly away.
It can be said that there is a gain and a loss.
In this gain and loss, people are helpless.
"When the three calamities are over, not only can the demon body be washed away, but it is also very beneficial to the physical body. ”
The three calamities were originally the calamities of the immortal monks.
However, as long as you survive the three plagues, there are benefits.
Especially for the physical body, it is not even possible to weaken the monks in the physical body.
However, the people of the Northern Underworld Dao didn't have the slightest intention to pay attention to Daji at this time.
What a chance!
What a demon body!
He just wanted to stop immediately, he didn't want to endure such pain.
The three calamities of wind, fire, and thunder all came out together, dissolving the flesh together.
If it weren't for the clear air of Qingzhou Ding, I am afraid that he would have been wiped out for a long time.
Even if there is Qingzhou Ding, it is still faintly unable to resist the three disasters.
For a while, the physical body slowly disappeared, and the three calamities began to rush into the primordial gods, seeing that the people of the Northern Underworld Dao were about to completely disappear.
In an instant, in the depths of the primordial spirit, something suddenly rushed out, which was the light yarn that recorded the Taiyin Sutra.
As soon as it rushed out, it immediately bloomed with immeasurable Taiyin divine light, firmly blocking the three calamities.
At the same time, the boundless essence of Zhou Tianxingchen was introduced, and the body was repaired little by little.
The three calamities had just corroded the flesh with holes, and the next moment, it was restored by the essence of Zhou Tian Xingchen.
The Northern Underworld Daoist finally breathed a sigh of relief, and sure enough, this thing was still reliable.
What Qingzhou Ding, what don't panic, it's not shallow to hurt people, or you don't have backache when you speak, you have the ability to try!
The taste of corroding the flesh is unbearable.
I don't know how many times the three calamities have corroded the physical body, and all of them have restored the essence of Zhou Tian Xingchen to its original state.
It is conceivable that if there was no Zhou Tian Xingchen Essence, I am afraid that he would not be able to hold on for a long time.
After a few days passed, the three calamities finally slowly receded, and there was no demonic energy on the people of the Northern Underworld, and even the mana disappeared.
Instead, it was the essence of Zhou Tian Xingchen.
In ancient times, the demon clan was in charge of the heavenly court, and Emperor Jun and Taiyi put out a large array of Zhou Tian Xingchen, attracting the boundless essence of Zhou Tian Xingchen, refining the flesh and polishing the Yuan Shen for the demon clan.