Chapter Ninety-Two: First-Order Magic Weapon
The compass is a kind of magic weapon, which is recorded in the "Pheasant Dafa". When Li Hao first got the piece of jade pendant of the Fila people, he looked through it, but now he probably has some impressions, but it is not very profound, and he can't fully confirm whether it is or not.
After thinking about it, he rummaged through his Qiankun bag and found the bronze book that recorded the "Pheasant Dafa".
Compared with before, when he looked at this bronze book now, he had more insights, and many of the spells in it, and even the fundamental cultivation method of the entire Demon Gate True Tradition, made him feel a lot of touches, even if he didn't study it in depth, he felt that he had many new ideas about the "Kunpeng Dafa".
However, this was not the time for detailed research, so he looked through it carefully, and finally found the record of the compass.
"As long as you collect enough breath, you can indicate the location and distance of the owner of the breath within a certain range...... Sure enough, it's a compass, and sure enough, it has this function!" he looked at it, and a smile appeared on his face.
With this magic weapon, it would have become a simple matter for him to find the Fila people!
Not to mention that this magic weapon is very likely to have the breath of the File people, even if it doesn't, Li Hao now has a lot of File people's things on his body, and any one of them can get his breath lightly.
After thinking about it, Li Hao first poured the true qi of the Dao Sect into this magic weapon.
An indescribable blockage spread to Li Hao's heart through the true qi.
This door true qi is extremely inconsistent with this magic gate magic weapon, so that Li Hao can't even sense the forbidden repetition of this magic weapon, and the true qi enters it without any feedback other than blocking, and this magic weapon only vibrates a few times.
Seeing this, Li Hao knew that the method of using more Dao Sect True Qi to urge this magic weapon would not work at all.
He withdrew his Dao Sect True Qi and slowly infiltrated the Kunpeng True Qi in his body, which was not much, into this magic weapon.
Although the amount of True Qi he had infiltrated was extremely rare, this compass revealed a completely different situation than before, and the entire long needle began to tremble violently.
Faintly, he even felt that this magic weapon was divided into three levels, and what his current true qi could enter was only the first level.
"It's just a triple ban, and the power is quite average, I don't know if I can find the Fila people. ”
Among the transcendent things in this world, as far as Li Hao's cognition is concerned, the most wonderful are the two things of magic weapons and magic weapons!
Others, even if it is any elixir, even if it is a divine beast and a demonic beast, in his opinion, it is not as wonderful as magic weapons and magic weapons.
Because these two things are the only things that give transcendent abilities to the dead, and even give birth to spiritual things.
And the magic weapon and the magic weapon are not completely independent. In fact, except for a very small number of innate magic weapons born in heaven and earth, the magic weapons that were refined by the acquired sacrifice were all made by the magic weapons that had been refined over a long period of time.
The standard for judging the level of a magic weapon, generally speaking, is the number of forbidden weights that the cultivator refines.
Normally, if you want to refine a magic weapon into a magic weapon, you have to sacrifice and refine the eighty-one prohibitions, so that you can have a 1 in 1,000 chance to be able to turn these eighty-one prohibitions into ninety-nine and turn them into a little spirituality, so that the magic weapon can be sublimated into a magic weapon.
And as the number of prohibitions increases, the amount of energy required will also increase exponentially.
For magic weapons, every ninefold prohibition represents a power level, and it also represents a sacrificial difficulty.
That is to say, each of the difficulties of the first nine prohibitions of the sacrifice is indeed rising, but in general, it still belongs to a level. And once the number of forbidden weights reaches the ninth level, when the tenth level of prohibition is to be refined, the difficulty of the sacrifice will increase several times, or even more than ten times!
Therefore, according to the common sense of cultivation that Li Hao now knows, Dharma weapons are generally divided into one order every nine times.
Among them, those who have prohibitions within the ninefold are considered first-order magic weapons, and those with ten-fold prohibitions to eighteen-fold prohibitions are considered second-order magic weapons, and so on, until the eighty-one prohibitions of the ninth-order magic weapons are consummated, and then they can be qualified to try to unite all the prohibitions and turn them into spirituality, so that the magic weapons can be promoted to magic weapons.
It is said that there are many levels above the magic weapon. However, this is not what Li Hao can know now.
Even, even the knowledge about magic weapons that he knew now was sorted out by himself after obtaining these many Demon Gate True Legends and Gangsha True Legends. If he was a normal cultivator who had been practicing in the sect, he might not even know what he knew now.
Turn your gaze back again.
This triple forbidden magic weapon in Li Hao's hand is just a first-order magic weapon, although it already has the most basic function of this magic weapon, but it has many limitations. One of the biggest limitations is the limitation of distance. According to the description of this compass in the "Pheasant Dafa", generally speaking, a ban can search for the master of the breath within a radius of a hundred miles. In this way, the triple forbidden magic weapon can only be searched within a range of three hundred miles.
In this case, as long as the Fila people left where he was now more than three hundred miles, Li Hao would have to try his luck everywhere if he wanted to find him.
"Let's refine it first. Fortunately, compared to the method of the Daomen, the true inheritance of the Demon Gate still has some benefits. ”
Thinking about it, he commanded the tiger servant, and he crossed his knees and closed his eyes in this valley, transported the Kunpeng True Qi, and with great difficulty infiltrated the outermost layer of the compass triple prohibition, and did his best to leave his imprint there.
The true transmission of the Demon Gate is superior to the method of the Dao Gate.
If it is a magic weapon of the Dao Gate, if it can be refined, sacrificed and upgraded to a higher level, it must at least reach the realm of the fifth layer of qi refining to be able to do so. And if you want to use your true qi to leave your own imprint in a magic weapon, that is, to refine a magic weapon, you must at least have an innate realm, so that there is a trace of possibility. Before this, if you wanted to turn a magic weapon into your own, you could only barely do it by relying on blood sacrifices, that is, the way of dripping blood to recognize the lord - the Qiankun bag that Li Hao had before was reluctantly refined in this way.
And the true legend of the Demon Gate is different.
The true inheritance of the Demon Gate requires refining and sacrificing a magic weapon, although there are also requirements, requiring cultivators to reach at least the second level of the Blood Transfer Realm before they can do it. However, if you want to refine a magic weapon that has been refined using the Demon Gate Technique and make a mark on it, you only need to have the True Qi of the Demon Gate!
As for why there is such a difference, with Li Hao's current knowledge, of course, it is not clear. All he can do now is to try to use this characteristic to put his own brand into this compass, so that he can sacrifice this compass and see if he can find the Fila people!