All beings who practice the bodhisattva path and practice the Dharma can be called bodhisattvas before they become Buddhas; Through practice, one realizes the true nature of the Buddha and attains the ultimate supreme Bodhi, which is the Buddha.

Bodhisattvas and Buddhas are: the difference between the level of enlightenment. A bodhisattva is a saint who is practicing because of his position, and a Buddha is a saint who has attained attainment.

The Buddha has completely cut off the three major afflictions of contemplation, dust, and ignorance, and has attained the perfect Dharmakaya. Although the bodhisattvas have also cut off the afflictions of seeing and contemplation, the defilements of ignorance are divided into 42 categories: the lowest Dharmakaya bodhisattva is the first dwelling bodhisattva, and only one level of ignorance has been cut off; But the highest level of enlightenment bodhisattva is the last level of ignorance that remains.

In the practice of the Mahayana Buddha's Bodhi Path, there are a total of 52 levels of bodhisattvas: the ten positions of faith, the ten positions of dwelling, the ten positions of the elements, the ten positions of dedication, the ten grounds, the positions of equal awareness, and the positions of second awareness.

The Bodhisattvas of the Ten Lands are:

The bodhisattvas of the first land rejoiced - upside down, dreamed. He is not anxious about life, he is not afraid of death, he does not complain and slander. A bodhisattva who enters the primordial land is equivalent to being born into the home of the Buddhas. Helping others, taking charity as pleasure, being able to Shaolong Buddha species, and being able to propagate the Dharma to live, because the Buddha's Dharma body is differentiated, corresponding to Bodhi, and he is happy and enthusiastic, so it is called joyful.

The bodhisattvas of the two lands are free from dirt - they practice the ten virtues themselves, and they also advise others to practice the ten virtues diligently, no longer mistakenly violate the subtle precepts, stay away from dirt, obtain the purity of the three karmas, and be able to practice compassion and benefit sentient beings, so it is called the land of detachment.

The bodhisattvas of the three places shine - diligently seek the Dharma, receive the Dharma, can endure all external circumstances, no longer be motivated, concentrate on learning, attain the four immeasurable concentrations of compassion and joy, no longer be blinded by greed and ignorance, and the holy personality is sublimated, like light, dispelling all darkness, so it is called the luminous land.

The Bodhisattva of the Four Lands of Flame Wisdom - Intensive practice of the 37 realms, in addition to self-grasping and dharma-grasping, there is no foolishness in opinions, there is no error in thought, there is no love and dyeing, there is no anger, and the light of wisdom is as blazing as a flame, illuminating the Buddha's path, so it is called the land of flame wisdom.

The bodhisattvas of the five lands are invincible - not only complete meditation, but also realize the true truth, detachment from all dramas, realize that there is no duality, do not live in life and death, and do not live in nirvana, which is an extremely difficult level to reach, so it is called the invincible place.

The bodhisattvas of the six lands present in the foreground – who have perfected the wisdom of Prajna, who often dwells in the state of extinction, who do not miss the distinction of the mind, who see the emptiness of dependent arising, and who thoroughly understand the nature of the Dharma, can be said to have the true Dharma in front of it, so it is called the present ground.

The Bodhisattvas of the Seven Lands are about to reach the Far Ground of Wandering Place, dwelling in the state of extinction, entering and exiting the Dharma, being free to follow their thoughts, being able to practice the Dharma without effort, saving sentient beings with infinite convenience, and having great goals, so it is called the Far Journey Land.

The bodhisattvas of the eight lands do not move - merit and luck increase, wishes and troubles are no longer present, they are not moved by fame and fortune and tempted by the wind, they only have great wishes to live, so they are called immovable land.

The bodhisattvas of the nine lands are good and wise - there is no appearance and no functional action, although the self-proof is useless, he does not wait for the function for him, and guards the treasure of the Dharma with natural pure mana, and teaches sentient beings with pure wisdom, so it is called the land of good wisdom.

The Bodhisattva Dharma Cloud Land of the Ten Lands is the real Dharma Prince. The so-called bodhisattva is about to become a Buddha. With great compassion, great supernatural powers, and the clouds of wisdom and wisdom, they can be used as electric light, shaking thunder, raining down the law, subduing all demons, and finally becoming a Buddha.

There are three bodhisattvas, one is: the bodhisattva of the fruit land, who has attained the fruit of the Buddha, and in order to attract sentient beings, he should be transformed into a bodhisattva. Such as: Guanyin, King Jizo, Maitreya; Second, the Bodhisattva of the Cause. Those who are bodhisattvas because of the ground, those who have attained the bodhisattva status according to their practice; Three Bodhisattvas. Those who wish for the bodhisattva of the land are those who make vows and wish to practice the bodhisattva path.

In fact, there are many classifications of bodhisattvas, in addition to the different levels of bodhisattvas according to the shallowness and depth of understanding, the bodhisattva merits in the eighth volume of the "Bodhisattva Land Holding Sutra" also cite ten types of bodhisattvas: 1, caste - unattained pure mind; 2. Entering--Motivation to study; 3. Unpurified - Having entered but not reaching a pure heart. 4. Pure - into a pure heart; 5. Unripe - the pure one has not entered the ground after all; 6, cooked - into the ground after all; 7, undecided - the familiar person has not entered the fixed place; 8, Ding-Ding-has been settled; 9. Life-level attainment of supreme bodhi; 10, the last body - the supreme bodhi in this life.

In addition, there is a double division between lay and ordination, birth and dharma body, retreat and non-retreat, etc.

One thought of evil is this shore, one thought of good is the other shore, and good and evil are thrown away as a bodhisattva.

The bodhisattva's practice of the six realms is called the 'bodhisattva line', the teachings for the purpose of attaining the Buddhahood are called the 'bodhisattva vehicle', and the vows that the bodhisattva should take are called the 'bodhisattva vows'.

"Drink~ You were also cut off because of the sanctification of people!"

After listening to the ghost king's non-toxic history, Li Naixin couldn't help but think of the 'Desire Heaven' he knew in the Sumeru realm.

The Buddhist teachings are: 'Color is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color'. Therefore, he used the 'double luck of emptiness and happiness' to produce 'emptiness', so as to achieve the goal of 'controlling desire with desire'.

The vicious faces of King Ming are not only used to scare away demons in the outside world, but more importantly, they can be used to deal with themselves and internal evil obstacles! Her role in her practice, in the words of the Buddhist scriptures, is: 'first to seduce them with desire, and then to bring them into the wisdom of the Buddha', and she worships the cruel gods and demons with love, so that they are inspired, and then leads them to the realm of the Buddha.

Legend has it that the Brahmanical king 'Vinayaka' was cruel and killed Buddhists, and Shakyamuni sent Guanyin to turn into a beautiful woman and have sex with Vinayaka, and the Vinayaka who was drunk with female sex was finally conquered by the beauty, and converted to Buddhism, and became the main deity of the Vajra on the altar - the Buddha of Joy.

Since most of them abandon evil and follow good, it is difficult for them to purify all the evil energy and darkness in their bodies for a while. In order to demonstrate the strength of the power, Buddhism came up with such an absurd method to isolate everything that hinders one's practice and Buddhahood with secret techniques, so as to quickly become a Buddha!

Li Naixin thought for a while, and then said: "I'm not a disciple of your Buddhism! If you take me as your lord, it will be equivalent to leaving the Buddhism, if so, do you still have the meaning of guarding this place? But if you suddenly leave here with me, it seems that you can't say anything, right?"

"What's there to say!" The ghost king said angrily, "Have I been here for too short? But after all these years, who has been here except the brahmin woman and you? who cares no matter how conscientious I am here? They will only take everything I do for granted!"

"In that case, kneel down and kowtow as you wish!" Although Li Naixin is a Dharma, he is not interested in Buddhism at all: "Those loyalty oaths are not necessary! You come and go freely! Anyway, you are also because when a Buddhist disciple asks you for your reasons in the future, I am just a pretext for you!"

"Master, I really want to take refuge in you!" The ghost king Wuxin hurriedly explained: "Back then, the Brahmin woman came here alone just to redeem her mother. After rescuing his mother, he had the grand vow of 'I don't go to hell, who will go to hell'! He also swore that 'hell is not empty, and he will not become a Buddha'! He kept his promise, and since he entered hell, there have indeed been many fewer evil spirits in hell; But in recent years, there have been more and more demons in hell, more and more, so many that they can no longer accommodate the undead, and I can only think of a way: build a trapped ghost maze in the Yang World to alleviate the problem of the overcrowding of ghosts in the Infernal Hell. You're different! You're because ......."

"You said this, I remembered!" Li Naixin suddenly interrupted the ghost king's non-toxic words and asked, "Do you want to try to get the so-called: trapped ghosts and maze, won't you just close the door village?"

"Definitely not!" The ghost king said frankly, "There are twenty-eight in total. ”

"Since you want to recognize me as the master, why do you have to get a vote?" Li Tian said: "Then remove all these twenty-eight trapped ghost mazes!"

"Thank you, sir!" The ghost king Wuxin immediately knelt down and kowtowed again, then raised his head and said earnestly: "Master, do you want to send me some other tasks!"

"No, the meaning of the petition is to show determination, and there is no need for any arduous task. Li Naixin waved his hand.

"It's not my lord! You misunderstood what I meant!" The ghost king Wuxin explained: "My lord, you don't know: You come and go, and the fierce spirits and evil beasts in the karmic sea are suddenly healed by three-quarters! Where do you need any trapped ghosts and maze in the yang world now! Now it is simply that: because the number of fierce spirits and evil beasts in the karma sea has dropped sharply, I have already detained all the twenty-eight ghosts I set up in the karmic sea! Now the problem is that there are not enough fierce spirits in the karmic sea, and the area of the karmic sea has been reduced several times!"

Zhu Rongrong stood in the corner of the auction table and shouted: "I am Zhu Rongrong, the closed disciple of Cao Xin, the current head of our Qinglan Sect! I am going to order this 'Qingmu Jade' now! I hope that the senior brothers present can help me, today's grace, Zhu Rongrong will never forget!"

"Zhu Rongrong, why are you!" Seeing Zhu Rongrong standing in the corner of the auction table, the woman in the No. 10 VIP room looked very angry and shouted: "Why are you doing everything against me!"

"Hi ~ How do you talk?"

At this time, a disciple of the Qinglan Sect who had also revealed his identity on the seat on the first floor turned his head and shouted to the No. 10 VIP room: "What a rake! You think clearly! The first to ask for the price was the disciple of our Qinglan Sect standing in the aisle!" After speaking, he pointed at Li Ming and shouted.

"It's ~ it's ~ "

Suddenly, many more disciples of the Qinglan Sect lifted their hats, ripped off their cloaks, and responded by revealing their identities.

The Agni Hall is indeed the largest refining chamber of commerce in Qingfeng City, but Qingfeng City is also the capital of Qingguo; And the cultivation backer of the Qingguo is the Qinglan Sect, so in this way, no matter how good the Agni Flame Hall is, how can it compete with the Qinglan Sect?

Of course, this is also limited to the territory of Qingguo.