If there was no Yin Yang Life and Death Divine Stone, Su Zizhan might also target that piece of Gengjin, although Su Zizhan didn't need Gengjin to refine any magic weapons.

But after all, this Gengjin is also a precious treasure of heaven and earth, even if Su Zizhan can't use it now, it doesn't mean that he won't need it in the future, maybe Su Qingyin will need Gengjin to refine what magic weapon that day?

It's really not good, Su Zizhan can also use Gengjin to assist himself in cultivation, Gengjin is originally the gold of the five elements, it is the external embodiment of the immortality of gold, Su Zizhan himself is also cultivating the Five Elements Dao, the innate five elements of the Qi can improve Su Zizhan's supernatural level, from the acquired five-color divine light to the innate five-color divine light, but this improvement itself is only the grade of supernatural powers, not to help Su Zizhan improve his comprehension of the Five Elements Dao.

However, Gengjin is different, it is the embodiment of the gold of the five elements, Su Zizhan can completely use the way of refining to improve his Jinxing Dao, and the five elements of the Dao are mutually reinforcing, and the Jinxing Dao is improved, and the other four Five Elements Dao will also be improved accordingly.

So if there is really no place to use the Gengjin, Su Zizhan can use it to improve his Dao cultivation, of course, this method is not worth the loss, just a piece of Gengjin, even if Su Zizhan completely refines it, the improvement on the Jinxing Avenue will not be much.

However, if Su Zizhan could refine Gengjin into an acquired spiritual treasure similar to the Dongxuan Dao Sword, the help this would bring to Su Zizhan would be even more obvious!

This is also the reason why no monk is willing to use an item like Gengjin to directly refine it to improve the cultivation of the Great Dao, Gengjin is an extremely precious heavenly and earthly treasure, which is very rare, and it is really not cost-effective to use it to improve cultivation.

Having said that, except for Gu Xinian, who had already pre-auctioned and bought the Yin and Yang Life and Death Divine Stone, the other monks didn't seem to be too interested in this stone, which was a great thing for Su Zizhan, no one was interested, and there would definitely be no one to compete, and then Su Zizhan's price range would be controlled.

Otherwise, like the way of trading at the previous trade fair, Su Zizhan didn't think that he would be able to pocket this Yin and Yang Life and Death Divine Stone.

"The first one is fire sandalwood! The original owner asked for two thousand spirit crystals or Kwai Shui Yuan Jing in exchange!" Wang Ximeng pointed to the first item and whispered.

This so-called fire sandalwood is actually a kind of fire wood attribute accompanied by other wood attribute spiritual materials, the grade is good, basically there is a six-level appearance, the Xuanyuan world has a classification of heaven and earth treasures, divided into one to nine levels, of which one level is the lowest, and the ninth level is the highest, but not to mention the ninth-level treasures, basically the seventh-level treasures are already rare, even the star lord or even the star monarch does not necessarily have this kind of heaven and earth treasure.

And this grading method is similar to that of the Qi practitioner, and the Qi practitioner is also divided into levels of heaven and earth, although it is not one to nine grades, but one to nine grades to describe, one to nine grades is the lowest, and the nine grades are the highest, and you can also use the grading method of the Xuanyuan world, which makes no difference.

The only difference is that the highest representative of the nine grades is not really the best heavenly material and earth treasure, above the nine grades, there are three levels of qi practitioners, and the highest level is the twelve-grade heavenly material and earth treasure, such as the half of the Zhou Mountain that was refined at the beginning of the Fantian seal, and the wheel grade is definitely the heavenly material and earth treasure of the peak of the twelve-grade, so although the Fantian seal is not an innate spiritual treasure, it is called the first attack treasure of the day after tomorrow.

It's just that the heavenly materials and earth treasures that exceed the nine grades are completely invisible, especially in the current era, in the ancient times in the desolate world, there are still heavenly materials and earth treasures of this level, but now they are almost invisible, so for a long time, many qi practitioners have also invariably regarded the nine heavenly materials and earth treasures as the highest level of existence.

The classification of this level doesn't matter anything, Su Zizhan doesn't care very much, the only thing Su Zizhan thinks about now is that the Yin Yang Life and Death Divine Stone must be successfully taken, and according to Su Zizhan's estimate, the grade of this Yin Yang Life and Death Divine Stone should be at the peak of the sixth level, less than the seventh level!

Although there is only a sixth-level peak level, there is a gap between the seventh-level Gengjin, but it depends on who uses it and what it is used for? Gengjin is just a painless natural treasure to Su Zizhan, and it has a certain auxiliary effect, but the effect is not obvious, but the Yin and Yang Life and Death Divine Stone is different.

The treasures that contain the innate Yin and Yang Dao are very rare, the Yin and Yang Dao is the root of the creation of heaven and earth, and the treasures that the Innate Yin and Yang Dao can still gather into have almost disappeared.

And although this Yin and Yang Life and Death Divine Stone is only at the peak of the sixth level, it carries the imprint of the Innate Yin and Yang Dao, so Su Zizhan dreams of this thing.

You must know that even in the desolate world, there are only so many treasures with the innate Yin and Yang Dao, and the first and most powerful one is the innate treasure Taiji Diagram in the hands of the Taiqing sage.

In addition to this thing, Su Zizhan also knew that there were only two treasures that were famous and had the innate Yin Yang Dao, one of which was one of the twelve golden immortals of the Interpretation Sect, the red sperm cultivated in the Yunxiao Cave of Taihua Mountain, and the innate spirit treasure Yin Yang Mirror in his hand was the innate Yin Yang Dao Spirit Treasure.

And this thing itself does not belong to the red sperm, and it does not even belong to the Yuqing sage, when Hongjun Daozu passed this thing to the Yuan Shi Tianzun on the Fenbao Rock after the last sermon, and later this thing was passed on to the red sperm by the Yuan Shi Tianzun, which shows the preciousness and rarity of this treasure with the innate Yin Yang Dao.

In addition to the Yin-Yang Mirror, there is only one remaining Innate Yin-Yang Dao Spirit Treasure, and this treasure is the Yin-Yang Two Gas Cylinders of the Golden-winged Dapeng.

At the beginning, when the ancestor of the phoenix gave birth to Kong Xuan and the golden-winged Dapeng, Kong Xuan fused the last wisp of innate five elements qi, so he had the supreme supernatural power innate five-color divine light that was rampant in the world.

And the chance of the golden-winged Dapeng is even better than Kong Xuan, he actually fused the last wisp of innate yin and yang, which is something that has disappeared since the opening of the world, and it was actually accompanied by the birth of the golden-winged Dapeng, which shows how great the opportunity of the golden-winged Dapeng was at that time.

However, the golden-winged Dapeng did not become a climate, and the good innate yin and yang qi could not be used, and finally refined into a yin and yang two gas cylinders that did not have five or six, for this so-called yin and yang two gas cylinders, Su Zizhan was actually very angry, this is completely the golden winged Dapeng spoiled good things.

Therefore, when Su Zizhan saw the Yin and Yang Life and Death Divine Stone, Su Zizhan couldn't take his eyes off it, which had nothing to do with his state of mind cultivation, even if it was a Golden Immortal Monk who preached Dao Daluo or even a half-step hybrid quasi-saint power, when they saw this kind of innate treasure that fit their own fundamental avenue, they would definitely have the same demeanor, Su Zizhan's reaction was very good!