After arriving at Qingcheng Mountain, the car driver did not go up the mountain, but went to the Qingcheng Temple at the bottom of the mountain first. Qingcheng Temple borrowed the light of Xuanyuan Temple, has always been the most prosperous Taoist temple in Sichuan Province, but last year it was surpassed by Junshan Temple, from the first position in the province's Taoist temple credibility book to the second.

Xing Miaozhu, who presided over Qingcheng Temple at that time, also agreed with Zhao Ran that he would compete again in the twentieth year of Jiajing to see who was the real first in Sichuan Province. But this is an official matter, Xing Miaozhu is not a person with a small belly, and the competition in official affairs does not affect the personal friendship between the two.

Qingcheng Temple is very large, it is not comparable to Zhao Ran's Junshan Temple at all, Xing Miaozhu took Zhao Ran and Bai Du to talk about a rough turn, Zhao Ran speculated that even if the expansion of his own Junshan Temple is completed, I am afraid that it is only less than half of the Qingcheng Temple.

After detailed inquiry, Zhao Ran realized that there were too many Taoist priests, government officials, gentry, wealthy merchants, scholars, peddlers, pawns, pilgrims, etc. from all walks of life who came to Qingcheng Mountain every year, and Xuanyuan Guanyunshui Hall could not receive it at all, and the inns on Zhangren Peak were far from enough, so many people came to Qingcheng Temple to stay.

Qingcheng Temple has a lot of money, and after having money, it has successively expanded the Yunshuitang House, so that it has today's scale, and seventy percent of the houses in the temple are guest houses for receiving guests.

When Zhao Ran came to Qingcheng Mountain last time, he knew that the premises of Xuanyuan Guanyunshui Hall were extremely nervous, and now the two people he knew best, Song Zhiyuan and Zhao Zhixing, were sent out to take charge of themselves, so he didn't think about squeezing Xuanyuan Temple, but chose Qingcheng Temple to settle down.

That night, Xing Miao held a banquet to entertain Zhao Ran and Bai Dushuo, and arranged two good houses for them to live in.

The next day, Zhao Ran accompanied Bai Dujiao up the mountain. According to Zhao Ran's assumption, he originally planned to ask to see Xuanyuan Guan and Zhao Yunlou, but Bai Tengming was a little hesitant, he was the capital of Xizhenwu Palace, and the name of the above line should be called Ye Yunxuan.

Bai Tengming always felt that after he arrived at Xuanyuan Temple, he would not be in line with the rules if he didn't meet Ye Yunxuan first.

And according to Bai Tengming, Ye Yunxuan is still very good to him, and he has been friends for many years, so if he goes to Ye Yunxuan's path first, the effect should be better.

In the first month, when Ye Xueguan was discussing the whole province, only Zhao Yunlou was in the three capitals of Xuanyuan Temple, and they all said that Ye Yunxuan and Feng Tengchuan, the capital chef, both stayed in Qingcheng Mountain and did not attend the meeting, so Zhao Ran didn't know much about this Ye Yunxuan, so he could only follow Bai Tengming to ask to see Ye Yunxuan first.

Outside the Xuanyuan Temple Gate, there is still a long queue of pious pilgrims waiting for incense, and the side door is still hung with the sign of "Zhike", and from time to time there are all kinds of people waiting to enter and exit.

Bai Tengming stepped forward and handed over the prayer note to the Taoist priest on duty and registered. The Taoist priest on duty looked at his prayer post, and hurriedly invited him to wait in the quiet room where he received Zhao Ran last time, so that he didn't need to squeeze in line with others. With Bai Tengming, a member of the Taoist Palace, Zhao Ran didn't have to change his yellow-crowned robe, so he enjoyed different treatment.

Not long after, the Taoist priest on duty came to inform the two, saying that they both said that Ye Yunxuan was free at this time and could meet them.

Bai Tengming and Zhao Ran hurriedly followed behind the Taoist priest on duty, passed through the three major halls, and walked to the back.

Sandu is in the jungle of the ten directions, is a very respectable position, the Taoist has the practice of the three capital deliberations, if there are major matters, it is generally necessary to submit the three capital deliberations to discuss and decide, but because the three deliberations are only "conventions", and there is no "written", so the three Taoist positions are also more embarrassing.

If you encounter a very unreasonable prison, or the relationship between the abbot and the prison is very strong, the three capitals may be hollowed out, the former is like the Wuji Courtyard where Dong Zhikun is located, and the latter is like the Xizhenwu Palace controlled by Du Tenghui and Sun Tenglong.

But Li Yunhe's Xuanyuan Guan has done a good job in the implementation of the practice of the Sandu Deliberations, you can say that he is open-minded, you can also say that he has a strong ability to control, Xuanyuan Guan in the abbot's long-term absence, adhere to the implementation of the Sandu rules of procedure at the same time, can ensure the implementation of Li Yunhe's will, this is a matter of personal ability.

Therefore, the three capitals of Xuanyuan Concept have both status and power, which are different from many places.

Du Ran is mainly in charge of the affairs of the Jingtang Department, Zhao Ran used to be the master of meditation for two days, and he was also a subordinate of Ye Dujiao in theory.

This is the first time Zhao Ran has seen this Xuanyuan Guan, this old man looks very elegant, and he doesn't dress like a Taoist priest, but more like an old pedant, or an erudite old Hanlin.

Ye Dujiao sat behind the bookcase, put down the pen in his hand, stretched out his hand to signal Bai Dujiao and Zhao Ran to sit opposite, and asked with a smile: "Why is Tengming here?" and looked at Zhao Ran again: "Who is this?"

Bai Tengming said: "Ye Du said, I took the liberty to come to the door today, and I ask for forgiveness." This is the temple of Wuji Courtyard in Guyang County, Long'an Prefecture, and Junshan Temple, Zhao Zhiran. ”

Zhao Ran got up and saluted respectfully: "I have seen Ye Du, I am Zhao Zhiran of Junshan Temple, I used to serve as the Jingtang Jing Master of Wuji Temple for a period of time, and I am also your subordinate. ”

Ye Dujiao looked Zhao Ran up and down, nodded and said, "Sit down, you don't need so many courtesies." Zhao Zhiran, well, I've heard of it for a long time. I heard that Zhao Xiaomiao Zhu is a monk of Huayun Pavilion, and it is my luck to be able to come to visit me here. ”

This is very difficult to accept, Zhao Ran thought for a while and said: "Ye Du is talking and laughing, I am mainly a temple blessing, the identity of a monk is only about his own cultivation, as far as the public is concerned, I still have to listen to Ye Du's instructions." Your moral cultivation is enough to be called a senior, and it is a model for our younger generations to learn from. ”

Ye Duyan asked with a smile: "Are you telling the truth?"

Zhao Ran nodded: "It's indeed the truth." ”

Ye Du said: "Then I'll say a few words to you in the name of my seniors, okay?"

Zhao Ran was stunned and said, "Please speak." ”

"Now that you have entered the threshold of cultivation, you should put all your thoughts on cultivation...... You wait for me to finish speaking, there are thousands of avenues, you choose one of them, I know this. You say that your cultivation lies in entering the WTO, but I think that Taoism pays attention to being pure and indifferent, staying away from the hustle and bustle, and if you enter the WTO too much or for too long, it will make the Taoist heart dusty, so how can you realize the true meaning of the Great Dao?

Seeing that Zhao Ran wanted to speak, Ye Dujiao waved his hand and said, "Besides, the pavilion does not interfere in the jungle of the ten directions, this is the rule set by the general view, the more you do it, the heavier it will be when you touch this precept, so why bother?"

Speaking of this, Zhao Ran had to speak, and said: "Ye Du, although I am a monk of Huayun Pavilion, I have never interfered in the affairs of Wuji Academy in the name of Huayun Pavilion. In official affairs, he has always acted and spoken as a Taoist priest in the jungle of the Ten Directions.

Speaking of which, when I first entered the Wuji Courtyard as a fire worker, a Taoist priest, and then to the Jing Lord, the Fang Lord, and the Temple Zhu, I didn't enter the pavilion to practice, and it was a veritable vulgar way. It was only by chance that he made some small contributions, and he was valued by the pavilion, and he was given the Scattered Bone Pill, so that he was able to correct his roots and bones and become a monk. But no matter in terms of feelings or cultivation, I can't give up on the Ten Directions Jungle, and I'm willing to do what I can for the sake of the Daomen. And as I recall, Zongguan did not issue any explicit rule that after entering the cultivation of the lay path, one must resign from the Ten Directions Jungle Dao. This point, please also ask Ye Du to explain clearly. ”

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