In Buddhism, the secular people are called the 'realm of desire', the monks who practice are '*', and the monks who have attained enlightenment are: 'nothing*'.

The practice of Buddhism is inseparable from meditation. Therefore, Buddhism's division of meditation is also very precise, unlike Taoism, which always goes back and forth in the clouds and fog, making it difficult to distinguish the head and tail.

There are four stages of zazen meditation in the realm of desire, namely: careless dwelling, careful dwelling, desire to define, and future meditation; the practice of * is called 'zen', which can be divided into the first meditation (the joy of rebirth), the second meditation (the joy of departing from life), the third meditation (the joy of leaving life), and the four meditations of meditation and purity); and the next are the four realms of nothingness: the boundless concentration of emptiness, the boundless concentration of knowledge, the concentration of non-possession, and the concentration of non-thinking and non-thinking.

To put it simply, the boundless emptiness is 'utopian', the boundless determination is 'thinking', and the determination of nothingness is 'non-thinking', which is actually a very subtle thought.

When a Buddha practitioner truly enters into the non-thinking and non-thinking concentration of 'thinking and not thinking,' the concentration will disappear and his sixth consciousness will gradually become blurred, and he will enter a new realm of 'me' existence, which is the consciousness at the end of the seventh consciousness, which is the 'constant mind', and the eighth consciousness: for me. When a Buddha practitioner can get rid of 'self-knowledge', he enters into 'Extinction'. There is no 'ego' in the concentration, but when he is out of the meditation, the ego arises again. This is: "Sanguo Sage".

Only those who have broken their ego, who have no self-grasping in the determination of extinction, and who have no self-grasping after leaving this determination, can be: "Arhat Fruit".

With Li Tian's current cultivation, he can definitely defeat the monk who has no * cultivation. However, the exercises are different, the requirements are different, Buddhism talks about an 'emptiness', and it is not easy for Li Tian to enter this non-thinking and non-thinking.

The heart of seeking immortals has never been extinguished. Li Tian's late knowledge is particularly strong, although Li Tian is now using Buddhism, but his skills are closer to Taoism, and wisps of gray substance are pulled into Li Tian's body.

This gray substance, from Li Tian's pores, seeped into the adjacent acupoints, and entered the meridians, like gurgling water flowing into the dantian, and finally inhaled by the golden pill suspended in the middle of the dantian.

Since entering this Sumeru realm, Li Tian's Jin Dan has independently rejected all the substances here, because there is no injection of spiritual power, although the Jin Dan at this time is still the size of the middle stage of the real Dan, it is not as unreal as when the Void Dan was born, but at this time, the Jin Dan has been put for a long time like the apple, the water in it has been lost a lot, and the whole looks wilted.

However, as this gray substance entered the Jindan, the Jindan, which had stopped any action and minimized the consumption of Taixuan Qingqi, immediately became active again, which really fulfilled the sentence: A long drought is a nectar.

In the blink of an eye, Jin Dan was full·····

Immediately, Li Tian discovered the problem again. Xu has not moved in the past few years, this Jin Dan can't bear it anymore, and frantically absorbs these gray substances, but there is not enough. It looks as if a child has encountered something delicious, and his little belly is already bulging, but he still keeps stuffing it into his mouth·····

A large amount of gray and misty substances poured into Jindan, but Jindan was still tirelessly ingested, forgetting that these substances were still full of impurities, and there were many substances in them that could not be used for themselves.

Ingest, ingest, ingesting······

The fist-sized Shi Dan is enlarged little by little, and the solid Dan skin gradually becomes thinner, and then it becomes thinner and thinner, so thin that you can clearly see everything inside.

Li Tian, who had been watching all this inwardly, finally knew the world inside Jindan. The interior of Jin Dan should have been too Xuan Qingqi that he often used, but now it was full of gray substances.

The gray substance that was full of it was not honest at all, and it stretched the already very thin Danpi again. Eventually, the first crack appeared in the thin danpi.

Then came the second and third, and as the cracks grew, when Jin Dan reached the size of a football, Jin Dan finally realized the crisis and forcibly stopped ingesting the gray substance.

At this time, Li Tian was in the Buddhist family's non-thinking and non-thinking, between thinking and not thinking. It is also his constant mind that can make him look like a bystander, watching without joy and carelessness.

All the actions of the Jin Dan came from instinct, and at this time, it was filled with extremely unstable gray substances, and it was so frightened that it did not dare to refine these gray substances immediately, lest it burst the golden pill, which was full of cracks, if it was not careful.

As time passed, Jin Dan seemed to have a self-healing function, and the cracks in the epidermis gradually disappeared. If you look closely, you will find that if there is not a single crack, the golden pill will be slightly larger. This is because of the thickening of the danpi, Jindan did not dare to squeeze those gray substances, so he had to let the danpi stretch outward.

At the moment when the last crack disappeared, Jin Dan finally spun again. It's just that it didn't dare to rage too much, and only turned slightly, lest it alarm the extremely unstable gray substance inside. Even if it rotates slightly, it is also effective. After the Jin Dan began to rotate, a trace of gray gas oozed from the skin of the Jin Dan and flowed into the Dantian.

One by one, one by one, and one by one, the gray gas was about to occupy the entire dantian, and I felt that the dantian was shaking: the dantian, which was originally full of gray gas except for the golden pill, suddenly became empty.

Jin Dan is still the size of a football, suspended in the middle of the dantian, but the rotation speed at this time is obviously faster. And at this time, there was an extra speck of dust in the corner of the dantian.

Due to the acceleration of Jindan's rotation, the gray gas emitted from Jindan's epidermis is no longer a trace, but a trace of gray gas drilled out everywhere on the epidermis. In an instant, the gray gas that gathered into a strip filled the dantian again, but at this time, the dantian was a dust again, and the dantian was empty again, and next to the extra grain of dust in the dantian just now, there were many grains of dust.

After repeating this, the originally very full football-sized golden pill began to wilt again with a large amount of gray gas flowing out. And at this moment, Jin Dan began to greedily absorb the gray substance in the space where Li Tian was located, but this time it was no longer blindly absorbing, but while rotating and expelling impurities, it sucked wildly.

Dayou: Ten years of not opening, opening for ten years means of ten years.

Ten years of time is not a joke, in an instant, Li Tian's dantian was once again occupied by dust, but his dantian shook again and again, and the dantian was strangely empty again, but there was an extra grain of sand and gravel in the corner of the dantian.

Then came the second, and then the third······

Things change, time passes.

As the Taixuan True Qi in the Jin Dan only increased, this time it was no longer the gray substance that filled the entire Jin Dan, but the Taixuan True Qi that filled the entire Jin Dan. It's just that Taixuan Qingqi is not as tyrannical as the gray substance, but very gently spinning back and forth, wanting to make Jin Dan bigger. But the football-sized Jin Dan is already in the late state of Shi Dan, where can it be bigger, no matter how big it is, it will explode.

After trying constantly, Taixuan Qingqi seemed to understand that he couldn't change the size of the golden pill, but in order to be able to absorb more gray substances, he had to change himself. As a result, the cool and cool Taixuan Qingqi began to sublimate itself······

"Amitayus, donor, are you trying to suck me dry here?"

Li Tian, who has always been in the position of "thinking and not thinking", heard the voice and then put away his 'Hengxing Heart' and looked at it. What he didn't expect was that the person who spoke was swaying, not in a fixed form, just a gray shadow. But I don't know when, I have already entered my own sea of knowledge. This gray figure was not swept into the sea by the waves of Zhihai like Yan Hong at the beginning, and this figure was actually suspended high in the sky above Zhihai.

"Immeasurable Heavenly Venerable! I don't know what the Venerable Intrusion into my Sea of Consciousness means?" Li Tian's divine sense flickered, and he also entered the Sea of Knowledge, suspended in the sky above the Sea of Knowledge, and the gray figure was far away.

Amitayus, a Taoist term, is a special term for blessing good believers. However, in the dialect of the southwest region of China, the pronunciation of 'Fu' and 'Buddha' is the same, in order to avoid misinterpretation of people confusing the Buddhist Tantric "Amitayus Buddha" with "Amitayus Fu", so later Taoism unified with "Fusheng Infinite Heavenly Zun" as the holy name of Changzun. On weekdays, it is referred to as 'Immeasurable Heavenly Venerable'.

'Tianzun' does not represent any god in the Tao name, but only elevates the word 'immeasurable' to the highest level.

In Taoism, there are three immeasurables, namely: immeasurable view (used when young people or when there are many people), immeasurable longevity (for elders), and immeasurable blessings (for women and children).

To sum up, the Immeasurable Heavenly Venerable is the highest respectful term. It's not what the world is rumored to be····· Meaning.

Because, the immeasurable Tianzun is just a simplified version of the title of the Tianzun, and the complete should be: "Fusheng immeasurable Tianzun". Corresponding to "immeasurable heavenly venerable" and "immeasurable merit", it corresponds: Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun.

After the later war between the two religions, the Taoists all proclaimed the title of "Fusheng Immeasurable Heavenly Venerable". Later, Lao Tzu preached, the human race was at its peak, and if he proclaimed "Moral Immeasurable Heavenly Venerable", it would always make people feel disrespectful to the gods of the heavens. Therefore, the "Immeasurable Heavenly Venerable" circulated in the land of Terran China.

As soon as he heard the announcement, Li Tian knew that this person was by no means a person from this Sumeru realm, let alone their descendants of China. So, as if he was facing a great enemy, he stood far away, lest this gray figure carry out some surprise attack.

"Immeasurable Heavenly Venerable, what do you mean by this, aren't you from this Sumeru realm?" the figure did not answer Li Tian's question, but was suspicious of Li Tian's announcement.

"The poor road is yin and yang mistakenly entered this Sumeru realm for a long time. After answering the figure's question, Li Tian continued to ask: "May I also ask Brother Dao what is his intention to break into my sea of knowledge?"