47: Concentration Formation
In the morning sun, the empty green garden is quiet.
The scenery is picturesque, the birds are singing and the flowers are fragrant.
But Zhanfeng didn't have time to appreciate his new living environment, but entered the white jade mirage early.
At this time, Zhan Feng was happily sorting out his loot, that is, the storage bag that he had intercepted and killed three people on the way back.
At that time, the battle between the three of them made Zhan Feng taste all the hardships, and it was precisely because of this that Zhan Feng was so curious, and he got up early in the morning to sort out their storage bags.
The three of them are all loose cultivators, and naturally there will be no good things in the storage bag, Zhan Feng didn't expect much from other things, the only thing he wanted was the formation jade slip used by the three of them.
After personal experience, Zhanfeng knows the power of the formation, and Zhanfeng is very interested in powerful things.
Unable to take care of the miscellaneous things in the storage bag of the three people, Zhan Fengzhi paid attention to the jade slips in the storage bag, and after a while, Zhan Feng had six more jade slips in his hand that were somewhat broken.
"Loose cultivation is casual cultivation, and even the burned jade slips are so shabby. ”
Looking at the six jade slips in his hand, Zhan Feng couldn't help but shake his head with a sigh, muttering to himself and sighing.
It is difficult to cultivate immortals, and it is difficult to ascend to the sky.
But for the disciples of the sect, cultivating immortals is at least guaranteed by the resources of the sect, but it is miserable to scatter cultivation, all the cultivation resources must be done by themselves, and robbing the monks has also become their best means of obtaining cultivation resources, in the final analysis, this is what they have to do.
This may be the reason why the three of them intercepted Zhan Feng halfway, they themselves did not have a holiday, and the reason why they risked their lives to rob Zhan Feng was all because of a little bit of cultivation resources.
But cultivating immortals is like sailing against the current, if you don't advance, you will retreat, and it is not all smooth sailing for scattered cultivators to rob, just like the three of them, they were intercepted and killed in the end, similar situations happen every day in the world of cultivating immortals, which is also one of the reasons why anyone who wants to cultivate immortals wants to enter the big sect.
In the final analysis, this is all the rules of the Heavenly Dao, most of those casual cultivators are mortals who have no spiritual roots or secondary spiritual roots, and they have already been excluded from cultivating immortals, but they are unwilling to do it against the sky, and the final result is that they cannot obtain the same cultivation resources.
Heavenly Dao is like a turntable, everyone has their own fixed position, if you are not satisfied with the status quo and want to change your position, then you have to pay a certain price.
This is the law of the Heavenly Dao, which cannot be changed and cannot be predicted, and everything is contained in the operation of the Heavenly Dao.
Shaking his head again and sighing, Zhan Feng immediately retracted his mind and focused his attention on the six jade slips in his hand.
After the divine sense probed into the jade slip, a new word 'formation' appeared in his mind
The avenue is three thousand, all-encompassing, arrays, talismans, pills, and weapons are all indispensable things in the cultivation of immortals, and the formation refers to the formation, which is mostly used to defend or trap the enemy in the world of cultivating immortals.
A charm is a charm, and like a magic weapon, it is something that increases the power of an attack, except that a charm is a consumable and a magic weapon can be reused.
Dan naturally refers to the elixir, it is something used to improve or restore cultivation in the cultivation of immortals, and it is also an indispensable thing in the cultivation of immortals.
And the jade slip in Zhanfeng's hand burned the content of the formation that focused on defense.
Prior to this, Zhan Feng knew almost nothing about the formation, and the only formation he had seen was the teleportation array, and after careful study, Zhan Feng finally had a general understanding of Zhan Feng.
The basic formations burned in the jade slips are some low-level formations, but they are very suitable for Zhanfeng at this stage.
Everyone is greedy, everything wants the best, but Zhanfeng knows in his heart that there is no best in the world, only the right one, everything needs a foundation, for a formation idiot, low-level formations are easier to start, even if they are refined, they are within the scope of their own responsibility, and at the same time, there will not be too much danger.
From the records of the jade slips, Zhan Feng learned that there are two classifications of formations, single formations and compound formations.
As the name suggests, the single formation is a formation designed for individuals, and it is also a relatively simple formation that can be used by a single person.
Among the more common ones are trapped formations, defensive formations and attack formations.
The more commonly used ones are the Golden Lock Array, the Fulong Array, the Sky Fire Array, the Cloud and Rain Array, the Wind and Fire Array, etc.
The compound formation is a formation for the group, because the objects of this pair are different, there are two kinds of killing formations and protecting formations.
The killing array is a formation used for group attacks, and the protection array is a formation for returning protection, such as the Kaiyang Sect Mountain Protection Array, which belongs to the composite guardian array.
The most common ones in the immortal cultivation world are, the Five Elements Great Array, the Illusory Void Ming Sword Array, the Nine Dragons Seven Killing Array, the Liangyi Sword Array, the Qingyuan Sword Array, etc.
Of course, since it is for the group, his consumption is naturally not something that a single monk can satisfy, and the compound formation generally requires a huge amount of spiritual power to support, like the Kaiyang Sect Great Array, which almost needs to consume hundreds of thousands of high-grade spirit stones every year.
Just looking at the numbers, you may not feel anything, but a medium-grade spirit stone is equal to a thousand lower-grade spirit stones, a high-grade spirit stone is equal to a thousand medium-grade spirit stones, and hundreds of thousands of high-grade spirit stones are definitely an astronomical number, and some small and medium-sized sects and families may not have so much net worth.
From this point, it can be seen that the strength of the defense of the Kaiyang Sect's mountain protection array can also be seen from the strong financial resources of the Kaiyang Sect.
Of course, everything is inseparable, whether it is a single formation or a compound formation, the formation disc needs to be the formation eye, and with the formation eye formation can play its unique role.
The eye of the formation is the center of the formation, and it is also the source of power to make the formation run, and the general array plate is made of jade, and the commonly used production methods have a total of three steps.
The first step is to burn, that is, to burn the prototype of the formation on the selected jade, of course, this is not a simple spiritual power burning, but to burn with divine consciousness, which is completely different from the use of spiritual power to depict the talisman, and the difficulty of making the talisman is several times that of the depicting spell.
Therefore, in the world of cultivating immortals, talismans are used more often, but formations are not as widely used as talismans.
The second step, injecting spirits, as the name suggests, is the process of injecting spiritual power into the prototype of the burned jade array plate, this process can use its own spiritual power, or you can use the spiritual power in the spiritual stone to inject, the spiritual stone in the immortal cultivation world is scarce, and most monks only choose their own spiritual power to inject.
The third step is to condense the spiritual power injected into the array plate in the array pattern, this process is like filling the water from the lake into a teapot and pouring it out for use.
After the condensation array is completed, the array disk is also completed, as long as the formation is triggered, the formation burned in the array disk will be automatically formed to achieve the effect you want.
I don't know where the three of them got the jade slip, although there are some cracks, the content of the record is very detailed, and some of them are the experience of the three of them.
From the jade slip, Zhan Feng learned that the three of them were using the three-talent sword formation, which was a small compound attack formation, thinking that the characteristics of the formation, even the three-talent sword formation composed of three qi cultivation products could stimulate the power of the attack of the monks in the foundation building period.
Of course, everything in the world has positive and negative, although the attack power of the three-talent sword formation is strong, but the defense is very weak, if you can't kill the opponent with one blow, when the opponent sees through the formation, you will put yourself in danger.
The three of them also proved this in the battle with Zhan Feng, and it was precisely because of this that Zhan Feng was able to fight back and eliminate the three of them with the weakness of the Sancai Sword Formation.
Of course, Zhan Feng alone can not use the three-talent sword array, this is mainly determined by the composite design of the three-talent sword array, the so-called three talents are the three formations of heaven, earth and man, all of which are indispensable, Zhan Feng is now just a four-grade cultivator who practices qi, and he can't do it to the point of turning one into three, and the actual significance of the three-talent sword formation to Zhan Feng is not much.
However, Zhan Feng was not disappointed, because in addition to the three talent sword formations in the six jade slips in his hand, five single formations were also burned.
Among them, the Fulong Array and the Golden Lock Array are trapped formations, that is, a formation used to trap the enemy, while the Fire Rain Array and the Wind Chopping Array belong to the attack type formation, and the main role is naturally to strike at the enemy.
Although they are all low-level formations, they are very practical for Zhanfeng, at this time, Zhanfeng uses a total of two magic weapons, and they are both attack magic weapons, and the appearance of the defensive formation makes up for his defensive gap.
After a long time, Zhan Feng exhaled softly and withdrew his divine sense from the jade slip.
Although the production of the array plate consumes divine sense, the effect on Zhan Feng is very large, the appearance of the defensive formation is equivalent to putting a layer of armor on the weak Zhan Feng, at the moment when Zhan Feng is in prison, protection is very important, and Zhan Feng will naturally not give up the opportunity to use it.
After hesitating slightly, Zhan Feng took out a two-inch square piece of jade, calmed his mind, kept his mind one, and slowly compressed his divine consciousness into a point, so that he could attach his divine consciousness to the jade later.
After feeling that the strength of his divine consciousness exceeded the hardness of the jade, Zhan Feng began to carefully inscribe the model of the formation on the jade according to the shape of the formation of the Golden Bell Array.
The burning formation pays attention to a stable word, the heart must be stable, the god must be determined, and the portrayal of every point must be perfect and perfect.
In order to do this, we must pay great attention to the state of mind of the monk, and we cannot tolerate the slightest selfish distraction.
Zhanfeng's youth has encountered an accident, and in the few years he has lived in the Kaiyang Sect, the central realm has already surpassed his peers several times, and it is not difficult to achieve a heart free of distractions.
However, Zhan Feng ignored the huge consumption of his divine consciousness from the burning array disk, even though his divine consciousness had reached the strength of the Golden Pill Stage, only a quarter of an hour later, Zhan Feng still felt fatigued.
Jian Feng's eyebrows moved slightly, and Zhan Feng immediately retracted his divine sense and stopped continuing to burn the formation on the jade.
The twisted melon is not sweet, and it is not Zhanfeng's character to be anxious for quick success, and after feeling his weakness, Zhanfeng immediately began to breathe and recover his consciousness.
There is a saying in the immortal cultivation world that alchemy is like peeling off the cocoon, the process of squeezing out the spiritual power of the whole body little by little, and the talisman making and condensing array are like picking gold from the sand, and the process of draining the divine consciousness little by little.
At first, Zhan Feng didn't believe it, but at this time he believed it, and he firmly believed that the divine consciousness consumption of the condensing array was definitely not covered, and he finally knew the reason why the monks rarely used the single formation.
This kind of time-consuming and laborious thing is really not something that ordinary people can do, and his divine sense has long surpassed that of a monk of the same level, but he can't even hold on for a quarter of an hour, let alone other qi cultivators.
Divine consciousness is not like spiritual power, except for some special elixirs, it cannot be restored by itself using spiritual energy, divine consciousness is the representative of the essence and energy of the human body, and his recovery needs to be meditation and natural recovery.
It took almost an hour or so for Zhan Feng to recover the divine consciousness he had just consumed, and like a relay race, Zhan Feng once again condensed and compressed his divine consciousness, and began to carve a formation model on the jade again.