After briefly talking about his cultivation experience on the earth, Lu Yan started to talk about another thing: "After personally experiencing the miraculous effect of the stand-in puppet, the teacher has become more and more aware of its value, and he is more aware of what kind of riot it will cause once it appears in the cultivation realm, and the consequences are difficult for even a Mahayana master like the teacher to bear." Therefore, in the end, the teacher completely dispelled the idea of returning to the cultivation realm.

Anyway, no matter where you ascend, the result is the same, and staying on Earth can avoid countless additional troubles. As for the exercises and treasures for the teacher, when the time comes, finding a suitable disciple to pass on it will definitely be countless times easier than returning to the cultivation realm for the teacher himself.

As for the matter of the disciple of the teacher returning to the cultivation realm again, it is naturally not a problem, as long as he does not take the initiative to expose it, no one will know that he is a disciple of the teacher. After all, in the cultivation realm, scattered cultivation with unknown teachers and origins is really like a carp crossing the river, and there are countless of them, and no one will care about what an ordinary cultivator's past is like. If you cover up the cultivation of the Mahayana period of the teacher, you can ensure that nothing goes wrong.

With this in mind, the teacher also settled on the earth with peace of mind. After checking the starry sky environment around the solar system and finding several teleportation arrays hidden on planets near the earth, the master returned to the 'Floating Cloud Immortal Mansion' again and conducted an in-depth retreat.

This retreat is not for cultivation, after advancing to the Mahayana period, cultivators no longer need to cultivate too much, they just need to maintain a safe state, and when the time comes, they can naturally soar in the daytime. The main purpose of this deep retreat is to supplement and improve one's cultivation techniques.

I have already told you before that the cultivation method that you learned from your master is simply an incomplete piece of goods, and at most you can only cultivate according to it to the merger period, and you can only rely on your own exploration and try in the next few realms, and if you are not careful, you will end up going mad. It's not that your master is reluctant to teach it, but as a casual cultivator, there aren't many people who have a complete cultivation method.

In the cultivation realm, cultivation exercises are definitely one of the most precious things, even rarer than those magic weapons, elixirs and the like. Having a complete set of cultivation exercises is basically equivalent to having the qualifications to start a sect, and its importance goes without saying. If you are not extremely lucky to worship under the disciples of those famous sects or peerless masters, ordinary people will not be able to learn complete and superior cultivation exercises at all.

After more than 3,000 years of cultivation, as a teacher, I have endured enough of the suffering of incomplete exercises. The reason why the previous teacher did not have the slightest confidence in the tribulation was because the cultivation method was not complete, and there was no mention of how to cross the tribulation. Therefore, after the teacher succeeded in the tribulation and cultivated to the Mahayana period, he immediately germinated the idea of compiling a complete set of cultivation exercises for himself. Moreover, at that time, the teacher also had the ability to compile a complete set of cultivation exercises.

After dispelling the idea of returning to the cultivation realm, the teacher immediately put this idea into practice, preparing to use the last few hundred years before his ascension to compose a cultivation method that could be cultivated to the Mahayana period.

Fortunately, my luck as a teacher is not bad, and I have been working hard for hundreds of years, although I have gone through hardships, but in the end, I have created this cultivation method that can be called superior. After you succeed in building the foundation, you can follow this "Nine Grades of Ascending Immortal Formula" and cultivate step by step, if there are no accidents during the cultivation process, you can basically safely cultivate to the tribulation period.

As for whether you can successfully survive the catastrophe in the future, it depends on your chance. There has never been a single exercise in the cultivation realm that can guarantee that a cultivator will definitely be able to succeed in the tribulation, and even if it is a top-level sect like the Rejuvenation Valley and the Divine Fire Gate, the failure of the tribulation is also commonplace, and it is commonplace! My practice can successfully cultivate to the late stage of the tribulation, which is already quite good......

Speaking of the "Nine Grades of Ascension to Immortal Formula" that he had painstakingly created, the pride and smugness in Lu Yan's tone were overflowing, and his face was also full of eyebrows, obviously very satisfied with the superior cultivation technique he had created.

"Ah, it turns out that Shizun stayed on Earth for this reason, that's really my blessing!" After listening to Lu Yan's nuanced narration, Ye Qiuli was really impressed by his hard work, and at the same time he was glad for his good luck, just starting to cultivate the truth can have a success method to use, which can not only save a lot of time and improve his cultivation realm as soon as possible, but also greatly reduce the danger in the cultivation process and increase the chance of success in cultivation.

Through Lu Yan's previous detailed explanation, he already knew what kind of existence the "Nine Grades of Ascending Immortals" was.

"Nine Tribulations of Ascending to Immortals" is Lu Yan's experience of the various changes of the Heavenly Tribulation, combined with the new perception of the Mahayana cultivators far beyond the realm of cultivation, and referring to the cultivation experience of the two Seven Tribulation Scattered Immortals and Xingyun Zhenren, who have soared to the Immortal Realm, starting from the initial boiling of the body, completely modifying and perfecting the exercises he has cultivated, and spending hundreds of years of retreat and meditation to create the miraculous magic method.

This exercise systematically expounds the cultivation of the most important realms in the process of cultivating the truth, and describes in detail the nine stages of cultivation, such as foundation building, enlightenment, agility, golden pill, yuan infant, out-of-body, distraction, merger, and tribulation. As long as this exercise is completely completed and the final tribulation is successfully passed, the cultivator will immediately be able to advance to the Mahayana realm, achieve the body of a half-immortal, and ascend to immortal in sight. Therefore, after careful scrutiny, Lu Yan finally named this exercise "Nine Grades of Ascension to Immortals".

Nine is the extreme, and ninety percent of it is expensive. Cultivators generally regard nine as the largest number, which can be seen from the physical nouns such as nine yang, nine yin, nine heavens, and nine earths, and ten as a perfect expression, which can also be seen from adjectives such as perfect and perfect, ten heinous, and ten ambushes. Between nine, which is the extreme of the yang number, and ten of the table of approximate numbers, cultivators prefer to use the number nine.

Lu Yan named his compilation of the cultivation method "Nine Grades of Ascension to Immortals", because in his opinion, the exercises he compiled have reached the top level of the cultivation exercises that most cultivators can access, and for Xiuzhen, he has implemented the whole process of a person's cultivation and achieved the highest goal of a cultivator - to survive the heavenly tribulation and ascend to the immortal realm, so he used the "nine products" to indicate the consummation of the exercises.

It's just that this exercise can only be regarded as a superior exercise in the cultivation system at best, and there is still a huge gap between it and the famous top exercises in the cultivation world, and it is far from the ultimate perfection. Therefore, Lu Yan is also very self-aware, and he did not take it lightly after adding the cultivation perception of the Mahayana period, and forcibly named it "Ten Grades", so as not to laugh at it.

Of course, Lu Yan named the cultivation method he compiled as "Nine Grades of Ascension to Immortals", which is not only related to the habit of cultivators to use the words "nine" and "ten", but also takes into account the special nature of this realm in the Mahayana period. Mahayana cultivators have successfully survived the Heavenly Tribulation, and their own bodies have begun to transform into immortal bodies, and they can officially become immortals after ascending, and they are already in the stage of quasi-immortals. Therefore, although the realm of cultivation has established the realm of the Mahayana period, it is no longer strictly classified as the realm of cultivation, but is regarded as an intermediate independent realm that distinguishes between immortals and humans.

In addition, the process of building a foundation to crossing the tribulation is a stage of cultivation that every cultivator who has never died in the middle of the journey must go through, and it has a kind of universal adaptability. However, the Mahayana period is a stage that only a very small number of people can experience, and only after safely surviving the heavenly tribulation can they comprehend and cultivate. If the tribulation fails, whether it is destroyed or the cultivation of scattered immortals, it will no longer have any connection with the Mahayana realm. Therefore, it has a very significant special character.

Compared with the other stages of cultivation, there are very few cultivators who can come into contact with the Mahayana period, and there may not be one in 10,000 people, because the heavenly tribulation is too difficult to survive! It is precisely because of these reasons that Lu Yan did not finally compile the Mahayana period into the "Nine Grades of Ascension to Immortals", but only set up a separate chapter at the end of it to talk about the perception and cultivation of the Mahayana realm.

"Nine Grades of Ascension to Immortals" completely expounds all the realms that cultivators can experience in the human world, from entering the Tao to cultivating to crossing the tribulation and ascending, all of which have been explained in detail, and have made clear tips and suggestions at the key points and places that should be paid attention to in each realm, and have an in-depth contact and understanding of all aspects of cultivation, which can be regarded as a fairly superior cultivation method, even if it is placed in the cultivation realm where the cultivation school is as bright as the stars, it is enough to serve as the foundation of the cultivation master.

It's not that Lu Yan doesn't want to compile a top-level cultivation technique, but the experience and experience of a few geniuses and four or five generations of cultivators is simply not enough to create a complete set of top-level cultivation exercises. The few top-level exercises that have survived in the cultivation world today are all after those peerless geniuses have laid the foundation, and have gone through the tests of life and death for countless generations of cultivators, and they have been slowly perfected little by little, and they are all treasures that have been inherited for millions or tens of millions of years, and they are basically hidden in the depths of the treasure pavilions and scripture halls of the major famous sects.

Even the Seven Tribulation Scattered Immortals like Baicao Sanren and Wei Changfeng, who were born in the top sects of the cultivation realm, did not have the core mastery of their respective sects in their storage rings, and at most they could only peek at the leopard in their hands through the words recorded in their cultivation records, and take a look at the demeanor of the top cultivation methods, but it was impossible to understand the true face of those top cultivation exercises in detail at all. It can be seen that the preciousness of top-level exercises is scarce.