The root of the monk lies in the golden pill, and all the life essence of the whole body is already contained in the golden pill, but the meridian acupoints are still outside the golden pill, so through continuous refining, the meridian acupoints and the golden pill are integrated to form a dan pattern, and when all the meridian acupoints are refined, it will break through the early stage of the golden pill and enter the middle stage.

The cultivation in the middle stage of the Jindan requires continuous cultivation of their own exercises, each of which involves different meridians and acupoints, and continue to deepen the cultivation, deeply engrave the exercises they have cultivated into the Jindan, and when the most basic Dan pattern transformation success method on the Jindan is unique, it will break through the late stage of the Jindan.

As for the Jindan Dzogchen, you need to thoroughly comprehend the exercises you have cultivated, and modify them accordingly according to your own situation, so that you can be regarded as breaking through the Jindan Dzogchen, it can be said that at this step, even if it is the same exercise you are cultivating, you will cultivate different effects, and form a bifurcation on the main body of this exercise.

Therefore, a good cultivation method is very important, the exercises in the foundation building period cannot break through the Jindan period at all, and the exercises in the Jindan period also determine the amount of aura that the Jindan can accommodate and the potential for further progress according to its merits.

The monks of the Jindan period have already begun to have the conditions to explore the Dao, and how to participate in the Dao is the responsibility of the divine soul, but how to apply the Dao has different answers.

In previous lives, human beings used the Tao with the help of external objects, but in this life, the monks used these Dao with themselves, so how to make direct use of the Dao by themselves is an extremely crucial step in the cultivation system.

When Zhang Zhiping was studying how to refine the blood of heaven and man with the method of demon cultivation, he had such a question, why do the meridians have such a function? Why does the aura enter the human body and be refined by the monks after it runs in the meridians? Why does the aura work in different meridians produce different effects? What are the meridians?

It can be said that the question of meridians involves the essence of cultivation, and Zhang Zhiping has been studying and reading the classics of his predecessors for many years, and finally reluctantly got an answer.

There is a popular saying among immortal cultivators that the human body is a small world. If we compare the five internal organs, bones, flesh and blood, and other materialized things to the mountains and rivers between heaven and earth, then what do the virtual things such as the rules of heaven and earth correspond to in the human body? That is the meridians and acupoints!

Aura runs in a meridian, it will naturally have the characteristics of this meridian, as if taking a wooden bar into the fire can ignite so simple, the meridians, as if directly manifested in the rules, directly control the operation of the entire human body, any meridian problems, will correspondingly affect the operation of the entire human body, so the meridian injury, for the human body is the essence of harm.

Eight meridians, twelve meridians, and hundreds of millions of subtle meridians are densely packed in the human body, which are related to the life of the human body but are formless and substantial, as if they are filled with invisible but ubiquitous rules in heaven and earth. Therefore, different meridians have different effects and represent different rules, and with the help of meridian rules, monks can refine the external spiritual energy into their own small world, and produce different effects according to their rules.

Therefore, the meridian acupoints are a method for immortal cultivators to manifest them with their own strength after they have attained enlightenment, the golden pill in the early stage of Jindan is a foundation and raw materials, and the meridians and acupoints of the human body are the basic machine parts, and finally the continuous smelting of the exercises can completely build this factory, and show the Tao or rules that the cultivator has realized with his own strength.

In this way, step by step, the immortal cultivator gradually grasps the "Dao", and then uses the "Dao" to restrain the essence of the Jindan, improve the essence of his life, complement each other, and make continuous progress. Of course, those who can fully do this step are already Yuan Infant Stage monks, most of the Jindan Stage monks just refine the meridians step by step, form Dan patterns, and even divide them into nine grades according to their appearance, the essence of which is not a secret, if it weren't for Zhang Zhiping who searched the memories of many disciples of the big faction, and overheard a lot of secrets on Tiangong Island, he would not have been able to know these.

So now, the most important thing for Zhang Zhiping is to control Tiangong Island, with the help of tens of thousands of years of accumulation on the island to enrich his own heritage, what he has studied in the past, has made him often feel that his strength is insufficient, after all, many tricks will not be circulated in the outside world.

In the following days, Zhang Zhiping continued to practice quietly in the secret room, more than a year passed in a flash, and there was only one day left before the expiration time of the secret room, although the spiritual energy in the secret room was extremely abundant, Zhang Zhiping also practiced day and night, but he only barely stabilized his cultivation, his past accumulation was too majestic, correspondingly, he needed to spend more costs, which was like Ishihara, it only took a year to completely stabilize himself.

However, the rules of Tiangong Island are not what he can compete with now, Zhang Zhiping gave up cultivation on the last day, glanced at the stone room with some reluctance, and then entered Ishihara's spirit storage bag again, he swore that after he controlled the prohibition of Tiangong Island, he would build a top cultivation room.

"Damn, it's so picky, I don't give more than half a second!" As soon as the time came, Ishihara, who was still thinking about rubbing his aura for a while, instantly felt a whirlwind of the heavens and earth, and was directly teleported out of the secret room, leaving no delay in the slightest, so that he couldn't help but scold, and at this moment, a playful voice came: "Haha, the old man knows that Shi Daoyou will definitely scold after he comes out, and the aura in the secret room is too difficult to give up." ”

"Senior Sun!" Ishihara immediately recognized the person who came, and as soon as he looked up, Sun Gong stood in front of him and looked at him with a smile, which made him quite embarrassed, but Sun Gong waved his hand and said: "Daoyou don't have to be like this, now Daoyou has broken through the Jindan stage, and he is the same generation of monks as Poor Dao, at most he can be called a senior brother." ”

"Senior Brother Sun. "Ishihara is as good as a stream, these immortal cultivation worlds have acquiesced to the rules of hundreds of thousands of years, and Ishihara has nothing to be pretentious about, but he still said humbly: "Senior brother can break through the Jindan period this time thanks to senior brother's guidance up and down, in the future, senior brother but if there is an invitation, senior brother will definitely go to the soup and fire, and he will not give up!"

"It's over, it's over. Sun Gong hurriedly waved his hand, and he didn't dare to really treat Ishihara as a little brother.