Chapter 113 Grievances and grievances arise
Although it is already February at this time, the ordinary places are naturally full of spring breezes, a hundred flowers are vibrant, and the fragrance is a piece, but naturally there are also those unusual places, "high places are not cold" is not only those lonely masters, that is, if those places are high, the cold will not recede for a long time.
This skyscraper cliff is such a boundary, on the skyscraper cliff in February, the ice and snow have not melted, a piece of white, whenever the meal is ordered, a wisp of lonely smoke rises, the mountain is high and windy, not a straight line, it floats away, revealing a little popularity, so that the coldness on the top of this mountain is also a little weaker!
Although the top of the mountain is cold, the disciples of the two temples are only dressed in thin monk's robes, a thin layer of coarse cloth, and they have never covered cotton! Fortunately, these Buddhist disciples have been cultivating all day long, and this body is naturally stronger, and after staying for a long time, they will naturally get used to it.
It is that the weather is cold, but the daily morning class is not allowed to fall, the day is not yet bright, just after the ugly time, these disciples of the Liangyuan Temple also got up, first each went to the foot of the mountain to carry two buckets of water, this back and forth twenty or thirty miles of mountain road down, the body is naturally warmer better, and then also to the front of the hall to read the scriptures, to be the scriptures to praise, the time is also to come, after each meal, naturally they have to take care of the things at hand.
Although Buddhism pays attention to the equality of all living beings, no matter which Buddhist temple in this world has strict hierarchy and temple rules. The two temples are located in the northern Xinjiang, but they have never been exempt from vulgarity, and there have never been a few temple rules, but this level is also the same as those ordinary Buddhist temples.
In addition to the abbot Wuyu, there are two elders in this temple, one is called no disease, and the other is not. It is said that these two people have been following that Wuyu all the time. I also talked about the origin of these two temples before, and it was a monk who became a monk after the soldiers of the Nanshu Xiaolong Army became monks. And these two elders are the chief generals of the Xiaozi Battalion and the Dragon Battalion in the Dragon Army, respectively, and they used to be the main generals of this Chen Kesheng. As for the common names of these two people before they became monks, it has been a long time, and the big guys have forgotten them.
Although the abbot of the two temples is that innocent, but this innocent has never paid attention to those trivial matters, chanting and meditating every day, and occasionally pointing out his disciples' Taoism. That's it, the affairs of these two temples also fell on the shoulders of the two elders, like what urged these disciples to do morning classes, and took care of the finances of these two temples, the things were trivial, but they were also numerous.
On this day, the sky was still bright, and those disciples were still meditating and chanting sutras at the moment, and naturally they were sitting at the forefront, never beating the wooden fish, nor holding the Buddhist beads, but just lowered their eyes, guarding a Buddhist sutra in front of them, and reciting silently in their hearts! Those disciples were also like this, and because of this, there were also some people who were not strong-willed, and their eyes were also lowered, but they had never chanted, and if they listened carefully, they could hear the slight snoring! Whenever he saw such a situation, the elder of the Ryoganji Temple, who had not meditated and chanted, but was just wandering around, could not come to him, did not speak, just patted the man on the shoulder, and the man also woke up and continued to chant.
If you want to say why it is just that the elders do not need to chant, it is naturally the acquiescence of the abbot of the two temples. This can't be an elder, although he is the commander of the dragon army's cavalry battalion, but he has also joined the army since he was a child, and has made countless achievements, but he has never known half a big character, not even a word, let alone praise the Buddhist scriptures, if he is really forced to read those scriptures, he may not be able to misinterpret the Dharma and make some jokes!
I couldn't patrol in front of this hall for a while, and suddenly, a red bird broke into this Buddhist hall, and did not disturb my abbot, and I couldn't raise my arm, and the red bird realized it, and it flew straight to the arm that couldn't. He took a note from the red bird's leg, and with a shake of his arm, the little bird flew out of the Buddha hall here, and when the red bird left, he could not and did not unfold the note, nor did he disturb the disciples to chant, but he came to the end of the crowd, came to the side of a disciple, and reached out and patted the disciple's shoulder.
The disciple didn't snore either, and naturally he was curious about why this powerlessness came to his side, so he also opened his eyes and looked at the powerlessness over there. He couldn't make a gesture in his eyes, and then he also turned around and walked out of the Buddha hall.
Speaking of the identity of the disciple, it is naturally unusual, the Dharma is called the Tao of anger, and the birth is also a tiger's back and bear's waist, although the face is full of meat, perhaps because of the body in the Buddhist gate, but it has never made people afraid, all day long, there has been a smile on that face, as if the Maitreya descended to earth.
There are also some twists and turns in the life experience of this anger, it is the son and son of another elder in the two temples who are not sick, and then they can't be found, and they are personally brought up the mountain, and they originally planned to let the disease-free train in person, but the disease-free is unwilling, and this can't only take him to his own door.
It's also strange to say, this anger is really incompatible, straightforward, very grinning, it is indeed unlikable, and the qualifications are not ordinary, and the cultivation of a body is also in the realm of returning to the void at this time. Since he was the disciple who couldn't do it, it was just a look, and this anger was naturally also an idea, so he stopped chanting, stood up, followed closely behind the lawless, and walked out of the Buddha hall.
The two of them walked out of the Buddha hall one after the other, and came to the courtyard of the two temples, which is not too big, but they still couldn't stop first, turned around, and looked at the Dao anger in front of them. The anger naturally stopped, and he didn't wait for the one who couldn't speak, but he said first: "The disciple is still chanting, and the master calls the disciple out, but what's the urgency?"
Watching this anger grow up, this can't naturally know what kind of character his apprentice is, very lazy, even if he didn't doze there, he must have been out of the world early, maybe he was chatting with which Buddha and Bodhisattva were there. raised his eyes and skimmed it, but he didn't debunk it, but handed the note in his hand to the angry man and said, "Show the teacher what is written on this paper." ”
Dao Yan took the note, but his mouth was not idle, and he muttered in a low voice: "I haven't fought for more than ten years, and I don't hurry up to learn to recognize a few words." ”
"Why, when your wings are stiff, you dislike Master and me?" said as he spoke, unable to stare at him, and snorted coldly, "Let you look at it, where did so much nonsense come from!"
"Don't dare. Dao Yan responded in a low voice, and his eyes were naturally not idle, so he quickly opened the note, read the content on the paper, and there was a trace of joy on his face, and he couldn't say: "As I said, the abbot's parents and children in the world are not dead, and they are still in the world." ”
"But where is the please?" Hearing this, I couldn't be very excited, and hurriedly asked.
"I didn't mention it above. ”
Knowing the content of the paper, there was a trace of excitement on his face, he lowered his head and thought for a moment, looked up at the disciple in front of him and said, "Apprentice, I haven't gone down the mountain these days, but have you ever been hungry for the wine and meat under the mountain?"
The Dao's eyes flashed, but he also spoke: "The disciple is also a monk, where would he like to eat those wine and meat? Master, is it not to mess up the disciple's Dao heart! Amitabha, sins and sins!" As he spoke, his eyes were full of anger, and he was serious and recited the Buddha's name!
"I still remember that the teacher said that the wine of Nanshu is like the beauty of Shu, which is second to none in the world, and the disciples don't want to taste what the wine of Shu is like?
Hearing this, his face was full of confusion, and he raised his eyes to look at the impossibility, and said cautiously: "Why don't you go down the mountain and have a look?"
......
Wine and meat pierce the intestines, and grievances are all resentful!