Chapter 141: The Difference in Ranks

This is also the reason why Su Zizhan is desperate to find a suitable opponent, after all, he is a qi practitioner, and his cultivation realm can be compared from the realm recorded in the Tao Te Ching, but there is nothing to compare with the power of his supernatural powers, and there is often only one sentence to describe in the supernatural powers, but it is unknown what kind of power and power this supernatural power has, so Su Zizhan needs an opponent. Pen "Fun" Pavilion www.biquge.info

But none of the monks of the same generation as him can be called his opponent, at least in the Jiangdong cultivation world, Xue Haoling is the most genius person Su Zizhan has ever seen, the road of kendo has gone far, but he still can't give Su Zizhan the feeling of an opponent.

Su Zizhan also thought about going to some True Monarch Monks of the sect to fight by himself, but Su Zizhan knew that this idea was a bit unrealistic, firstly, the dispute with the Zoroastrian Hidden Dragon List had not yet ended, and all the True Monarch Monks in the sect had sect tasks, so they definitely had no free time to compete with Su Zizhan; second, even if these True Monarch Monks had anything, they would not be able to agree to compete with Su Zizhan.

Of course, Su Zizhan hopes that they will do their best, but at this stage, I am afraid that they will feel that Su Zizhan is making trouble by doing this, and even if someone competes with Su Zizhan, Su Zizhan will definitely not be able to have fun, whether it is the opponent or Su Zizhan himself, I am afraid that they will have to stop fighting, and they will not be able to meet Su Zizhan's requirements at all!

But now this man in black who suddenly appeared just met all of Su Zizhan's needs, he is not only a true monarch monk, but also has no intention of indicating his identity, so that Su Zizhan can release his combat power to the fullest, Su Zizhan is not afraid of breaking this man in black, firstly, the man in black is a true monarch monk after all, and it is the cultivation of the divine soul realm for the corresponding qi practitioners, Su Zizhan is only in the middle of Jindan now, even if he has cultivated many supreme supernatural powers, he will not hurt a monk of divine soul cultivation; , and as soon as he came up, he had to fight with Su Zizhan, not to mention that he also covered up his identity, even if he was damaged and injured by Su Zizhan, it didn't matter, for Su Zizhan, this man in black was an enemy who sneaked into the secluded courtyard, and he didn't care whether this was an enemy or not.

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According to the records of the Tao Te Ching, there are three kinds of supernatural powers in the immortal cultivation system, namely small supernatural powers, great supernatural powers and supreme supernatural powers, and the way to distinguish these three supernatural powers is the number of runes of the Great Dao Law that compose supernatural powers when they are completed.

The avenue law runes of the small supernatural power are from the lowest of 1,200, once the resistance to the 1,200 law runes, then this can not be called supernatural powers, it can only be called magic, that is, the often said spells or saying spells, once the avenue law runes exceed 1,200, it can be called supernatural powers, but this is just a small supernatural power, the small supernatural avenue law runes can not reach 10,800 at most, and after reaching 10,800 avenue law runes, it can be called great supernatural powers!

And the Great Divine Power's Great Dao Law Runes have increased from 10,000 to 100,799, as long as the Great Dao Law Runes that make up the Divine Power Runes are in this range, this Divine Power can only be a Great Divine Power.

There are also supreme supernatural powers on top of the great supernatural powers, and the supreme supernatural powers require at least 100,000 and 800 avenue law runes, so far, there are only thirty-six kinds of supreme supernatural powers in the heavens and all worlds, and each supreme supernatural power can change the heavens and the earth after the completion of the masterpiece, and according to the Tao Te Ching, the most supreme supernatural powers of the avenue law runes are 129,600, the number of the secret Yuanhui, which is also the ultimate of the supernatural powers of the heavens and all worlds.

Now the five supreme divine powers that Su Zizhan has cultivated are against the chaos of yin and yang, the five-color divine light, the great yin and yang and the five elements of the divine light needle, the star-shifting and changing buckets, and the heaven-turning seal, and in order to cultivate the Dacheng realm, they must require 129,600 Great Dao Law runes, which are also the ones with the highest level among the supreme divine powers.

Regardless of the small supernatural powers, Generally speaking, the more avenue law runes needed to form a divine power, the greater the power of this divine power, of course, there are exceptions, such as the vertical land golden light technique, although this divine power is a supreme divine power level, but the vertical earth golden light technique that is cultivated to the great completion only needs 100,000 and 800 avenue law runes, and it stands to reason that the power should not be as good as those that require 129,600 avenue law runes。

However, in terms of speed, even the Heavenly Shifting Dafa that requires 129,600 Great Dao Law Runes or the Congenital Five Elements Great Escape can't catch up with the Vertical Earth Golden Light Technique, but the Heavenly Movement Dafa can have the time and space movement that the Heavenly Movement Golden Light Technique does not involve in the Heavenly Light Technique, and the Innate Five Elements Great Escape can escape without scruples in the Heavens and Ten Thousand Worlds, except for some innate dangers, so although the number of Divine Power Runes will determine the size of the Divine Power, but as far as the Supreme Divine Power is concerned, there is no too obvious difference between them between the strength and weakness, because they have all brought the Heaven and Earth Great Dao involved to the extreme, but they each have their own strengths and weaknesses!

Let's take a more obvious example, such as the nail head seven arrows book that kills people in the invisible and traceless, this can be said to be the most insidious supernatural power, the nail head seven arrows book is the most vicious spell of the heavens and all worlds, the grass man with the book rune seal, can collect the enemy's three souls and seven spirits, as long as you can collect a trace of the opponent's qi, you can rely on this technique to kill people invisibly, even if this person is hundreds of millions of miles away from you, it doesn't matter, even across different worlds can also curse the opponent to kill, of course, this requires your cultivation is enough!

And even some of the Great Divine Powers attack power is not necessarily lost to the Supreme Divine Powers, so the number of Great Dao Law Runes does not represent everything, but the more Great Dao Law Runes you need to cultivate, the deeper the Great Dao of Heaven and Earth that you need to comprehend to cultivate this Divine Power, which is a great good thing for Qi practitioners, after all, if Qi Practitioners want to achieve something, the perception of the Great Dao of Heaven and Earth is the right way, and it is useless how lethal the divine power is.

In the final analysis, cultivation is the foundation, and after the qi practitioner reaches the Yuan Shen, the perception of the Great Dao of Heaven and Earth will allow you to improve your cultivation, and these magical powers are actually used to give the monk the comprehension of the Great Dao, and the power of killing is only secondary!