Zhongnan Mountain is a unique treasure in the Nanshan Mountain Range. Pen, fun, pavilion www. biquge。 info

This mountain is beautiful and steep, and there is nothing surprising about it compared to other high mountains in the Nanshan mountain range. The point is that this mountain feng shui is not equal to leisure.

The Nanshan Mountains, starting from Kunlun in the west and Huanghuai in the east, are like a big dragon, stretching straight down from west to east. That Zhongnan Mountain is the pearl under the jaw of the big dragon!

The aura of Nanan Mountain, the spirit of gathering heaven and earth, the lungs of the earth and the sky are connected to the sky, beautiful and pleasant, and the end is a treasure land!

It was the immortal sect that set up the only choice for the ancestral court.

Taiyi people retreated to the top of the mountain, sat down cross-legged, spread their divine sense, hooked up the leylines, and in a moment's time, the direction of the leylines within a radius of dozens of miles of Nanshan Mountain was well understood.

Only then did he get up, pinched the fingers, urged the mana, hooked the leylines, drove the mountains and drove the mountains, and it was silent, and the transformation of this immortal spiritual mountain was completed.

But I saw this mountain: the ancestral vein of Shenzhou, the dragon of Kunlun.

The center of the town, Weining Kyushu. In the center of the town, the pine waves and forests are full of fairy spirits, and in Weining Kyushu, jackals, tigers and leopards are vying for the lead. Danya strange stones, cutting walls and peaks. On the Dan cliff, the white crane and the crested ibis; before the wall is cut, the tiger and leopard lie cross-legged. Listen to the rooster crowing at the peak, and watch the snake enter and exit every time the grotto. There are longevity deer and white foxes in the forest, and wild birds and cranes in the trees. A ravine vine is dense, and the grass of the original embankment on all sides is new. The east mountain undulates and the forest and the sea are hidden, and the green dragon is now appearing; on the high accumulation of the south fire square, the vermilion bird looks up to the sky and chirps crisply; there is the white deer towering plateau in the north, just like the Xuanwu dormant sleeping; in the west, the majestic mountain rises dangerously, and the white tiger roars in the sky. In the middle of the South Ling Mountain, isn't it the heavens of Qilin Town?!

And I saw that on the south mountain, there were already many palaces, and they were uneven and orderly. There is a stone workshop at the foot of the head mountain, ten zhang high and six zhang wide, clear gray and simple, as if it is natural, do not see the axe chisel. There are four big characters in the book, but it is not exactly: Taiyi Holy Land!

After the stone workshop, there is a stone staircase to climb the mountain. Looking up, the stone steps are winding and coiling, like a dragon, shuttling and climbing between the pine forests and seas, dangerous cliffs and dangerous stones, and the beginning is not seen.

There are 999 steps in this climbing stone step, each step is 1 foot 2 inches and 3 minutes high, no more, no less, not high and not low. There is an inscription on it, but I don't know that the person relied on this, hooked up the leylines, and set up a few formations?

Stretching upwards, halfway up the mountainside, is a gate. The gate is hidden in the forest, looking from afar, looming, faint and simple. There is an attic hall inside, looming in a corner, I don't know how many.

There are dragon heads on the eaves of the gate, looking back at the east and west, a pearl in the play, and it is also like a living thing. There is a unicorn stone carving on the left and right outside the door, which grows out of the ground, vivid and vivid, and is very majestic. The door is three zhang high, one zhang wide, there is the appearance of the gods, angry eyes, shocking people's lungs.

A plaque is hung on the door, and there are three big characters on the book. Under the plaque, on the left and right doorposts, there are couplets: Split the beginning of the chaotic present, end the avenue and return to one. Shanglian: Taiyi is holy.

Entering the gate, there are old pines inside, flowers and plants are fragrant, bluestone paving, winding paths are secluded.

Not far away, an ancient pine pavilion is like a cover, and then there is a big hall, the book is too mixed palace, it is the front hall of the sect. This temple is ancient and mottled, like an old house that has been down for countless years, among which there is a hall and a side room.

Passing through the front hall, there are many palaces and courtyards such as the practice ground, the service hall, and the residence of the registered disciples.

After that, there is a nave, called Taishi Palace, and the pattern of the front hall is in general appearance, but the momentum and taste are slightly different. After the middle hall, there is a circle around the mountain, which is the place where the outer disciples practice, stay, and serve.

Then there is the main hall, which is called Taihong Palace.

Compared with the front and middle halls, this main hall is not the same. It is tall and majestic, ancient and simple, thick and heavy, delicate, delicate and natural, and extraordinary.

In the hall of the main hall, a picture of the Tao is enshrined in front of it, Yin and Yang gossip, and the avenue is unusual. There are several futons on the left and right, and there is also a futon under the first picture incense case.

After the main hall, it is the place where the inner disciples practice, lodging, and serving.

Named disciples, outer disciples, and inner disciples, the front hall, the middle hall, and the main hall are divided, each with an area, and the steps go up.

Further back, there is the apse. This apse is more archaic, lonely hidden in the dense forest, there is a nine-story stone tower behind it, octagonal, the base is ten zhang in a square circle, ninety zhang high, towering. It's the Tibetan Scripture Tower!

After the Tibetan scripture tower, it is already the top of the mountain, and on the top of the mountain, there is a temple, called the Taiyi Palace, which is where the Supreme Residence of the Sect is located.

This is the main peak of Zhongnan Mountain, the holy land of Taiyi, and the pattern is like this. Around the main peak, the Taoist drove the mountain to the mountain, and created twelve secondary peaks, high and low, surrounding the main peak.

There were twelve peaks at that time, each named Qinglong Peak, Vermilion Bird Peak, Xuanwu Peak, White Tiger Peak, Qilin Peak, Dari Peak, Taiyin Peak, Xingchen Peak, Dabao Peak, Yuandan Peak, and Tianfu Peak.

Among them, the main refining weapon of Dabao Peak, the main alchemy of Yuandan Peak, and the main alchemy of Tianfu Peak, the rest will have their own ownership in the future, so they will not mention it for the time being.

There are twelve secondary peaks, and there is also a lonely temple on them. As long as each peak has its own master, the attached temple building, and its own master to manage and add.

Taiyi people gave up and set up the pattern of the sect hall, but it was only half an hour. Now that this person has turned into a god, his magic power is incomparable. At the beginning, in New York, it was necessary to use the divine possession to transform the sect cave heaven, but now it can already do it on its own, and the gap is incalculable.

Besides, the area of Taiyi Cave where New York is located is really small, where can it be compared to the Zhongnan Mountain within a radius of dozens of miles?

This Zhongnan Mountain Taiyi Sect is where three or five thousand people live, and it is not noisy and crowded, which shows its wide range. But it also clarified the thoughts in the hearts of the Taoist people - New York Taiyi Cave Heaven, although it was established early, but the terrain is narrow, and the United States is not as good as the Taiyi people's intentions, and it is clear that this Zhongnan Mountain is the real place where the Taoist people establish their religion!

In front of the Taiyi Palace, the Taoist stood with his hands in his hands, and as far as his eyes could see, he couldn't help but nod with satisfaction. Then he stepped to the side of the main peak, in a valley at the junction of Yuandan Peak, Dabao Peak, and Tianfu Peak.

The Taoist swept his gaze and waved his sleeves to throw out a ball of light. There seems to be a huge space in it, but it is a blessed place!

But it is a seven-rank cave heaven that the Taoist used to use millions of qi luck points and exchanged it from the system!

Compared with the Seventh Rank Cave Heaven and the Ninth Grade, the gap cannot be calculated by reason. Among them, the space area, a radius of 100 miles, the sky is 100 miles high, containing a seven-grade spiritual vein, the richness of the aura of heaven and earth, less than a hundred times that of the nine-grade cave.

Combine the cave sky and this valley into one, and set up a stone gate, as the entrance and exit, and then take a hundred wisps of the dongtian brand, and grab it again, the heaven and earth took out a ball of five elements essence, made a hundred faces and five colors of tokens, and punched the hundred wisps of the dongtian brand into it. In the future, when the disciples of the sect enter and exit the cave, they must rely on these five-color tokens to enter and exit Ruyi.

Later, the Taoist exchanged the seeds of many elixir treasures and sprinkled them all over the cave, treating this cave as an elixir production area, so he temporarily gave up.

Standing down in the cave, the Taoist still does not stop, turning his palm, there are fourteen white vast spiritual lights in the palm, like a swimming dragon, endless.

Of the fourteen aura, one of them is the largest, and one is slightly smaller, and the rest are all average. It's the fourteen spiritual veins!

The largest one belongs to the seventh grade, followed by the eighth grade, and the rest are all nine-grade spiritual veins. It took more than 100,000 luck points for the Taoist.

The Taoist then punched the seven-grade spiritual vein into the canyon cave sky, and then increased the cave heaven spiritual energy. The remaining thirteen spiritual veins are broken into the thirteen peaks of the main peak and the secondary peak one by one, so that they merge into the earth's veins and connect the heavens and the earth.

He also linked the sect formation with these thirteen spiritual veins and connected them into one.

In this way, the Taoist stopped.

"This is the atmosphere of the sect," the Taoist showed a satisfied expression: "The two seven-grade spiritual veins in the cave are exactly where the elixir treasures are produced... No, it's only a elixir, and there are no treasures!"

With a turn of heart, the Taoist spent another 500,000 qi luck value to exchange five spiritual lights from the system, each divided into five colors, which is the spirit of the five elements. The spirit of the five elements is the mother of the five elements, and it only needs to be buried, and over time, many treasures belonging to the five elements can be derived. For example, the gold line gold mother, buried in the cave sky, will derive the gold line vein, produce all kinds of gold, silver, copper and iron treasures.

However, the spirit of the five elements is extraordinary, extremely valuable, and it is worth 100,000 qi, and it can only be exchanged for a nine-rank spirit mother. If it is eight grades, it will rise ten times, and it will cost millions of luck. The Qi Luck Value in the Daoist's pocket is already insufficient, so he can only retreat to the second.

Knocking the spirit of the five elements into the cave sky, the Taoist smiled at Yan Yan: "Although it costs two or three million qi luck, you can't suffer a loss after all." Having aura nourishment, having elixir treasures, and being self-sufficient is the atmosphere of the Great Religion. ”

In this Taiyi Holy Land of Zhongnan Mountain, the Taoist laid down all kinds of formations, hooked up the leylines, and now they are combined with the spiritual veins, and the end is as stable as Mount Tai. In addition, there is a formation blockade, and the aura of heaven and earth will not overflow, and as time goes by, this will be worthy of its name as the Taiyi Holy Land of Nanshan ends.

Subsequently, the Taoist walked to the Tibetan scripture tower again, and according to the rank, the exercises, combat skills, spells, supernatural powers, and classics were placed in it one by one.

The scripture tower is also not an ordinary stone tower, but it is the mystery of the Taoist compared to the hidden scripture tower created by the possessed divine in Taiyi Cave in New York.

This time when the exercises were placed, they were not copied into a book, but were made into a cloud of spiritual light by the Taoists with the forbidden method of the Heavenly Cloud Urn, which overflowed in the space of all layers of the Tibetan Scripture Tower. In the future, when all kinds of disciples come here to choose the exercises, they only look at fate.

The Taoist had joined the divine before, and in less than half an hour, he had understood seven or eight thousand methods, all of which were under the heavenly immortals, self-forging to build the foundation, refining the qi, turning the gods, and returning to the void, the four realms, whether it was exercises, combat skills, spells, supernatural powers, and even formations, talismans, refining weapons, and forbidden laws, there were everything. These seven or eight thousand methods, and the rest of the methods that the Taoists have realized from a high position, nearly 10,000 kinds, are all placed in the first four floors of the Tibetan scripture tower.

This cultivates the Tao of immortals, the law is wealthy, the law is in the first place, and without the law, everything is impossible to talk about. In the great sect of the sect, the method is the core of the inheritance. Therefore, the importance of this scripture tower can be imagined. The Taoist knows in his heart that this scripture tower has many prohibitions under him, and if it is not for the Taoist realm to surpass the Taoist, no one can be presumptuous here.