Chapter 13: Ambition
"I said that I suffered two small losses in the hands of Li Ye before, which was completely due to insufficient preparation. ”
Yelu Abaoji sat on the low floor, the glass cup in his hand was full of blood-colored grape wine, and said to the great god envoy in the tent, "Since I was sensible, I have been learning Chinese characters and reciting classic history books of Tang Dynasty poetry and literature. My understanding of the culture of the Tang Dynasty is a hundred times stronger than that of the so-called Hongxue Confucians in the Tang Dynasty. ”
Hung Wotai, who had gray hair and no wrinkles on his face, found that Yelu Abaoji had an undisguised look of pride and smugness in his eyes when he said this.
Yelu Abaoji squinted his eyes and enjoyed a sip of wine, and continued: "The Tang people always call us barbarians. They called not only the herdsmen of the steppes barbarians, but also the tribesmen in the poor mountains and rivers beyond the borders. Many people think that this is an insult to us by the Don people, but in my opinion, this is the case.
"In terms of culture and wisdom, the Tang people are much better than us, and when I open the history of the Han and Tang Dynasties, even if I am a grassland person, I will admire them very much. In comparison, the shepherds on the grassland are useless except for getting along with cattle and sheep and learning from wolves. We don't even have our own text!
"So, if I, Yelu Abaoji, want to become the greatest hero ever on the grassland, I have to change the ignorance of the Khitans! Ignorant people, if they want to be the masters of this world, they have to learn to be wise.
"Ordinary people don't know how to be smart, but I, as their great king, must teach them how to be smart! The warriors of the steppe are not lacking in bravery, and when it comes to this, the Tang people do not have many advantages, if the warriors on the grassland have wisdom, we will definitely be able to defeat the Tang people!
"My Great Messenger, I know what you're trying to say, the steppe people are smart...... Well, or to become treacherous and cunning, it takes time, I know. This is exactly what I, Jeru-Abaoji, the greatest king of the steppe who has ever seen, ought to do for my people.
"Before the grassland people become smart, I will use my wisdom to make up for their shortcomings, and make the Tang people suffer! Great divine envoy, you should know how studious I am, how much I like to think, only God knows, my enthusiasm for these two things, even more than the clouds and rain on the bed with the moon and the moon!"
The Great Envoy felt a little strange.
Today's Yelu Abaoji has a lot of words.
It's rare for the other party to talk so eloquently. It's not that he can't, it's that he doesn't.
So at this moment, Yelu Abaoji should be very happy. When a person is happy, he naturally has a reason, especially as the king of the grassland, his great happiness must be because of the great good things in the grassland.
To be more precise, it was Yelu Abaoji who did great things for the plateau.
He first raised his glass to express his praise for Yelu Abaoji, and then asked, "What have you done to benefit the grassland so much that it makes you so happy?"
Yelu Abaoji looked at Qi Wo Tai seriously, and said slowly: "Gong Wo Tai, you are a divine envoy, and you are a great divine envoy, so even in front of me, the king of the grassland, I have never been in awe."
"You always proclaim that you are acting according to God's commands, and you always say that the heavens and the earth belong to God, and that the king of the steppe should also prostrate himself at the feet of God. But I'm telling you, God isn't omnipotent, at least for now, she can't let me
Victory in the war against the Tang Dynasty!"
As the head of the Divine Sect, after hearing Yelu Abaoji's words, he was naturally a hundred unhappy.
He said in a deep voice: "God is omnipotent, you should not be disrespectful to God, you must know that you can have the deeds you have now, it is all God's will and God's help." Immortals are one, you can never know what gods and the army of gods have done above the immortal realm!"
Yelu Abaoji opened his mouth, not knowing how to refute for a while.
Of course, he didn't know about the things above the fairy realm, and he couldn't know about it.
Whether it is in the Central Plains or in the grassland, the ritual of worshiping the heavens has existed since ancient times. The purpose of the ritual of sacrificing to the heavens is that mortal kings communicate with the gods and obtain instructions and blessings from the gods.
The ritual of sacrificing to the sky in the Central Plains, the object is relatively fixed, the sky. This word has a very general meaning, it doesn't matter who is in heaven, anyway, you are heaven, you accept my prayers. Therefore, the emperors of the Central Plains Dynasty and the Imperial Dynasty all called themselves the Son of Heaven.
On the grassland, the objects of the ritual of worshiping the heavens are more specific, such as the Kunlun God, the Wolf God and the like.
The gods worshiped by the Khitan are neither Kunlun gods nor immortal heavens, but gods.
This is similar to the Central Plains.
As the king of the grassland, Yelu Abaoji has the qualifications to communicate with the gods and gods, but from beginning to end, he doesn't know what the gods look like and what kind of magical powers they have. He used the power of the Divine Cult to dominate the grassland, accepted the will of the gods and planned to go south, but he had never even seen the appearance of the gods of the Divine Cult.
This, of course, made Yelu Abaoji dissatisfied.
In fact, at the very beginning, Yelu Abaoji was not dissatisfied.
It is quite reasonable that mortals cannot see God. No matter how confident Yelu Abaoji is, he does not have the extravagant hope of King's Landing Immortal Realm, and being able to be the master of the mortal world is already the limit of his imagination.
Until, he heard that Li Ye seemed to have seen the Daomen Immortals.
He even killed a lot of Daomen immortals.
This caused a great stir in his heart.
It turns out that mortals can kill gods, and they have the ability to kill gods.
Since then, Yelu Abaoji no longer has pure reverence and worship for the gods.
He even heard rumors that Li Ye not only had an identity in the mortal world, but also in the immortal realm!
He once gathered a team called the "Demon Clan" and killed the Immortal Domain, wanting to seize the territory of the Daomen Immortal Court!
Mortals can not only kill gods, but also destroy the gods, and the impact of this scene on Yelu Abaoji is huge.
In this case, Yelu Abaoji burst out with an undoubted light of fighting spirit and wisdom.
Yelu Abaoji looked at Wo Tai, smiled incomprehensibly, and said: "I once heard Li Ye say a sentence: Man will win the sky. I didn't agree with this sentence before, I felt that the power of mountains, rivers and grasslands was much stronger than the power of people. Later, I realized that what he said was that the power of the mortal world could defeat the power of the fairy realm.
"If before, it was only God's will to go south and annex the Central Plains, then now, this is my lifelong goal of Yelu Abaoji. When I occupy the Central Plains, I will be able to be like Li Ye and have the ability to conquer the heavens! Therefore, this time to launch the battle of the 'World Attack on the Tang Dynasty', my plan is far beyond your imagination!"
Qi Wo Tai was stunned, he didn't care at all about Yelu Abaoji's false words that he could defeat God, because it was impossible to achieve it, he was concerned
Another question: "What kind of plans do you have?"
Yelu Abaoji smiled mysteriously: "This is a competition of wisdom, it is the use and use of all powers, even if Li Ye is a giant, he will eventually die in the mouths of countless gluttons!"
What Yelu Abaoji didn't say explicitly is that when Li Ye is defeated and he captures the Central Plains, the immortals of the fairy realm will also lead the army to level it.
If a long time ago, Yelu Abaoji was only satisfied with being the king of the grassland, it was the help of the Divine Cult that gave him the ambition to be the emperor of the world.
Then Li Ye's walking path and back in front made Yelu Abaoji realize that he could still be the master of heaven and earth!
......
This is the second time Wang Jian has come to Dousha Pass, Dousha County.
This is a poor mountain and remote land, but also an endless wilderness, and even more so.
But here, it is also the pass leading from Shuzhong to Nanzhao, the most precipitous passage, and in a sense, even the most suitable passage.
In the year before last, Shun Huazhen, the most brave and warlike general under the command of Shunhuachen, the king of Nanzhao, led an army of 500,000 from Nanzhao to invade Shuzhong, plundering prefectures and counties, plundering population, looting property and food, and bringing great disasters to Shuzhong.
And now, Wang Jian with 300,000 soldiers in Shuzhong is about to set off south from here to attack Nanzhao, and the shame of the year before last was a snow. As a Tang man, and a brave and warlike Tang man, or one of the few kings among the Tang people, Wang Jian has his own undoubted self-esteem and pride.
This kind of self-esteem and pride made Wang Jian unable to tolerate the shame of being offended by the Nanzhao savages!
"Your Highness, according to the report of the Tsing Yi Yamen, the king of Nanzhao has gathered 600,000 troops and completed the assembly on the southern front of Dousha Pass! The forward army is approaching Wuchi Road and is expected to arrive within three days!"
Wang Jian's face was gloomy, but there was a high-spirited fighting spirit in his eyes, and he shouted in a low voice: "The vanguard rides 30,000 steps, and within three days, you must pass the five-foot road, set up camp in the south of the road, and fight to the death for the army through the five-foot road!"
The military envoy's face was solemn, and he clenched his fists and received the order: "Humble duty to receive orders!"
Wang Jian looked at the steaming five-foot road, his expression was like iron.
......
The Khitan did not have a divine envoy to cause chaos in Chu, but Li Ye stayed in Changsha for a long time. Just as he had predicted, Ma Yin's desire to rebel had already caused panic in Chudi, making the people deeply uneasy.
Once the war disaster breaks out, no one knows whether they can survive until tomorrow, and they can't guarantee whether their children can survive the war disaster, so they are full of sadness and fear - this of course has the effect of being secretly exaggerated by the Tsing Yi Yamen.
So, after Li Ye killed Ma Yin and passed the head of Chudi, the people were all grateful to the court and King An. As a result, Li Ye successfully harvested the luck of many people in Chudi, and his cultivation made a big step forward again.
As for Lingnan, according to Li Ye's order, 200,000 male soldiers have now been assembled, preparing to attack Nanzhao from the flank, echoing Wang Jian's offensive from Shuzhong.
Liu Yin was the king of Guangzhou, but he did not take command of the expedition, but only supervised the transportation of grain and grass in Guangzhou, which was regarded as making the best use of everything.
War has broken out in the south, and the forces are more powerful than ever, and the momentum is huge.
However, Li Ye had no intention of staying in the south longer, and handed over all the affairs to Wang Jiantong, and he quickly returned to Chang'an.
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