As soon as the imperial court's holy edict came down, Ba Hanke's expectation was that the court's anger against southern Xinjiang was about to burn through the paper, and all the thousand words in the holy decree could be turned into one sentence, that is, "kill all the rebels in southern Xinjiang." And Miao Buyan, as the sect leader, took Haidan and other people to the front line of the Northeast Front to supervise the battle, and Diannong called Ke as the temporary first commander of the Northeast Front, he pointed to the ground under his feet and set a bottom line for all the soldiers and horses: "Anyone who retreats to the land boundary of southern Xinjiang will be executed, and not a single green grass in southern Xinjiang will not be trampled by the enemy!"

Both sides are unanimously aware of one problem, that is, the first battle between the two sides is very important, and whoever wins will control the course of the war in the future. There are two keys to victory, one is the fight of ground forces. In this regard, Haidan is commanded by a suitable number of villagers, and southern Xinjiang has unique killing methods and advantages, so it should not be a big problem; the second is the old question, who will compete with the Yuanmeng mages headed by the four major Lazhangs. These two issues are mutually reinforcing, and together they affect the dynamics of the situation, and one is indispensable.

Regarding the question of how to compete with Master Yuanmeng, Baizhongjiao drew up a detailed plan under the guidance of the "Buddha of Mourning" Xucheng Zen Master, and was ready to lose a large number of core cup masters, and even Dao Yuxin was prepared for the worst, because there was a key point in this, that is, Master Yuanmeng used all the Buddhist methods. Since ancient times, the Buddha's light has been out of a hundred evils to avoid, and the means used by the cup master all his life are black and dead, which is different from the devil's way, but it is very similar to the devil's way, and those cows, ghosts, snakes, and gods they have cultivated are almost unrivaled to kill people, but only the Buddha's light of great compassion is excepted, which is the principle of brine and tofu, and one thing descends to one thing. From a narrow tactical level, the Baizhong Sect has not yet started, it is completely at a disadvantage, the last time Shama Oli was caught off guard by the enemy on the battlefield of the northern front, and although there are a lot of Yuanmeng mages, but the good and the bad are uneven, all of them are drawn from other wrongs, there are problems such as unfamiliar cooperation, negligence in defense, etc., and the commander-in-chief replied that Timur is a fool, so he can win for a while.

Now it is diametrically opposed, the four major ladrangs lead a group of Yuanmeng masters who have cooperated for many years, have excellent cultivation, and have extremely rich experience in fighting, and they will use an overwhelming number of people to build a well-run and majestic Buddhist formation in the air. The cup master is not good at arranging the formation, which is another loss. The troops on the ground may be able to take advantage of the "right time, place and people", but the air fighting between the two sides is not at the same level at all, Baizhongjiao has a surplus to fight two heels, no matter how to calculate, the head-to-head battle Baizhongjiao is almost a complete defeat, so the only way to win now is to win strategically, that is, we must make strange moves to kill many Lazhang as much as possible, and in order to complete this arduous mission, Dao Yuxin has become the best choice.

But from the perspective of unreasonableness, Dao Yuxin doesn't seem to be very concerned about this issue, and I don't know if she is blindly confident in her own strength or really hiding a hand. The problem she considered was how to make a Ladrang fight alone with herself, Buddhism's methods are not child's play, when the time comes, the enemy will not be stupid enough to find a place with no one to start slowly, and it is not to learn skills within the door, on the contrary, they will concentrate together to maximize the overall strength, how to lure away the redundant people, this is the key to the plan.

The four primary candidates initially set by Baizhong Education are: Dao Yuxin, Mu Ranting, Peng Kang and Si Kefa. Originally, Miao Buyan didn't want to choose Si Kefa, but Dao Yuxin strongly recommended the "White Tiger King" under her command, in fact, she knew very well in her heart that Si Kefa's strength was actually very strong. Over the years, if it weren't for his unruly personality that made him a little disgusted, if he had learned more from Feng Sanmei and was well-behaved, then the position of Dazhai Lao would have been him. And there is another meaning of choosing him, because Si Kefa is the only one of the four people who uses the cup technique the least, this is a unique advantage he has, the less the cup is used, the smaller the Buddha light restrains it, although Si Kefa was born in the Dai people and will use the cup, but he himself is best at the family beast control technique, for many years the beast control technique in southern Xinjiang is just a partial door, auxiliary cup, the art of descending, but their family has a unique side. This generation of the "King of the White Tiger" Si Kefa not only bravely stepped forward, but also brought the old book at the bottom of the box, taming the family, The four mysterious beasts that have been hidden have also been brought over, and they really want to emulate Dao Yuxin, and they also want to find a chance to find a Lazhang to divide the male and female one-on-one, but Dao Yuxin warned him very seriously, the name of Lazhang should not be underestimated, even if it can not be suppressed by the Buddha's light, it is just a competition between the two sides on the same level, it does not mean that you have many chances of winning, and you must not be carried away by the personal hatred with Yuanmeng, and make a move that affects the battle situation.

Zen Master Xucheng with the recent experience of the Valley and Master Yuanmeng many times to introduce the usual means, formations, etc., and bold guess, the enemy intends to annihilate the backbone of the Baizhong Sect in one fell swoop, will definitely give everything he has, as soon as they meet, they will inevitably use the most powerful means to greet, if the expectation is good, the four major ladrang will definitely invite out the "Eight Changes of the Lotus Master", if the southern Xinjiang can not compete, then this battle will lose half of the first.

This is called "Lotus Master Eight Changes" of the magic power from Tibetan Buddhism of ancient and modern master Padmasambhava, at present, the only thing that can compete with the rivers and lakes is the "Twelve Golden Immortal Great Dry Array" handed down by the Taoist ancestor Yuan Shi Tianzun of Kunlun, the "Zhushen Splitting Sun" unparalleled sword array laid out by the four famous swords of Shushan, the witchcraft remnant circle "Candle Yin Hates the Sky" in the wilderness period and the "Ji Gong Divine Realm" handed down when the "Nan Ke is speechless" in the heyday of the Dream Gate The four of them are not saying that their means can be compared with Master Padmasambhava, but that they are stained with the light of "others in the dream world do not know and do not understand" in order to leave the means to compete with the heroes of the world, and there is also a large part of the credit of the green lotus seeds. Some of the four famous swords of Shushan are missing, and they can't be made out if they are incomplete; Skeleton Valley can't easily set foot in the interior, let alone run to Guizhou; and since "Nan Ke is speechless", there is no unique supernatural person who has overwhelmed the crowd, so the means have declined a lot, only Kunlun, the ancestor of ten thousand paths, has always been considered the only choice to crack the "Eight Changes of the Lotus Master", but Song Qi has always had reservations about this matter, because he knows that if he wants to perform the "Twelve Golden Immortal Great Dry Array" and the "Eight Changes of the Lotus Master" Even the price paid by Kunlun, which is the dominant one, is immeasurable, so he doesn't want to do it until he has to do it, and he still takes the direction of the war to determine the general trend of the world first.

Han Buddhism naturally has some means to compete with it, but they do not intervene in the war, and Zen Master Xucheng knows some but it is difficult to exert it with the power of one person, so he asked Baizhong if there are any means or methods that can be comparable to it. So what exactly is the "Eight Transformations of the Lotus Master"? Why did Meng Hannan change color when they heard it? Ladies and gentlemen, we will be in the next chapter......

(PS: I'm free today.,Hurry up and squeeze out time to write a chapter.,And found that in the past few days when I took a leave of absence, the click-through rate exceeded 50,000.,Thank you for really holding me.,Consciously ashamed.,Say a thousand ways and 10,000.,Or that sentence.,Xiao Chuchu I'm "the writing is still not good.、The level needs to be improved",Everyone not only doesn't dislike me.,But also praise me so much.,I can only repay you with a better story.,Rest assured,As long as I have time these days.,I will definitely write;If I'm too busy I don't have the opportunity.,Please understand.,After all, the cause is important.。 Waiting for me to come back on the 15th, I will tell you a few wonderful jokes to make up for it...... Ashamed, ashamed......)