"Really?" Su Zizhan smiled and said in a low voice, "Since the senior thinks that the disciple is good, he must have decided to leave!" Looking at the man in black who had put away his momentum, Su Zizhan's tone seemed a little playful. Pen, fun, pavilion www. biquge。 info

"But can the disciple have a True Monarch Cultivator as an opponent, the disciple doesn't want the senior to leave like this!" Su Zizhan suddenly said something that surprised the man in black.

"What do you mean?" asked the man in black, confused.

"It's rare for a disciple to be able to go all out today, since the senior is here, it's better to let the disciple have fun before leaving!" Su Zizhan's face had a look of excitement eager to try.

The man in black was slightly stunned, and asked a little incredulously: "Could it be that you have other means?" He was a little shocked, this was really surprised, since he fought with Su Zizhan, he had been surprised more times than he had in more than a hundred years, even the Zoroastrian invasion had never surprised him so much.

"The disciple still has a magical power here, I want to ask the seniors to taste it for the disciple again!" The smile on Su Zizhan's face became brighter and brighter.

Indeed, as he said, what he has always dreamed of is a suitable opponent, before he also wanted to go to the sect to challenge those True Monarch Monks, but for various reasons Su Zizhan gave up this idea, but now that a True Monarch Monk has taken the initiative to come, how could Su Zizhan let it go easily.

Up to now, Su Zizhan has used the twenty-four terrifying divine powers, the five-color divine light and the Great Yin and Yang Five Elements Divine Light Needle when fighting with the man in black, in addition to these three divine powers, Su Zizhan also needs to verify other magical powers, of course, what Su Zizhan wants to verify most is the offensive divine power that is known as the first attack, this Taiqing saint borrowed from the Heavenly Seal of the Heavenly Treasure to comprehend the offensive divine power!

As for the two supreme supernatural powers of reverse chaos yin and yang and moving stars and changing buckets, they did not show anything special in terms of attack, so Su Zizhan especially wanted to let the people in black try his own set of heaven-turning seals, just now the Great Yin and Yang Five Elements Divine Light Needle, which was known as the first piercing, had already made Su Zizhan a little impressed, and now Su Zizhan was eager to know what kind of power this divine power known as the number one attack had.

This Heaven Turning Seal Divine Power Cultivation to Dacheng only has 100,000 and 800 Great Dao Law Runes, but it can be claimed to be the first in the Heavens and Ten Thousand Worlds Attack, compared to its uniqueness, because Su Zizhan minored in the Nine Turns Xuangong, the Heaven-Turning Seal's Divine Power has also progressed very quickly, and now there are 1,200 Great Dao Law Runes that make up the Heaven Turning Seal, and even Su Zizhan's own fundamental Great Dao Divine Power Reverse Chaos Yin and Yang only has 960 Great Dao Law Runes, which is the most Great Dao Law Runes among all Su Zizhan's current supernatural powers, and Su Zizhan also wants to see what kind of power this supernatural power has now！

The main reason why Su Zizhan's Heavenly Seal Divine Power has improved so quickly is that Su Zizhan's current Nine Turns Xuangong has made great progress, at the beginning, Su Zizhan's Nine Turns Xuangong only had the realm of two turns, and later took the opportunity to cultivate to the copper skin realm, and the Nine Turns Xuangong also broke into the level of the third turn.

But after the ninth turn Xuangong entered the third turn, no matter how Su Zizhan cultivated, the improvement speed of this set of exercises was as slow as a turtle speed, and there was almost no change, only Su Zizhan felt that his strength was getting bigger and bigger, and his comprehension of the avenue of strength was also deeper!

Later, Su Zizhan also deliberately paid attention to the cultivation of the Nine Turns Xuangong when he was sorting out his supernatural powers, and Su Zizhan also knew why it was difficult for his Nine-Turn Xuangong to continue to improve after the third turn, because although this Nine-Turn Xuangong had been modified beyond recognition by the Taiqing Sage, and the foundation for cultivating the Nine-Turn Xuangong was to open up the pseudo-heaven and earth of the backbone, but he still needed the help of external objects to improve the entry of the Nine-Turn Xuangong.

Originally, every time the four spine pseudo-heaven and earth were opened, the nine-turn Xuangong was considered to have completed one turn, before Su Zizhan opened up a total of eight spine pseudo-worlds, and cultivated the nine-turn Xuangong to the realm of the second turn, and later after cultivating to the copper skin realm, he took the opportunity to open up the ninth spine pseudo-world, and successfully pushed the nine-turn Xuangong to the three-turn realm, but then no matter how Su Zizhan practiced, he couldn't continue to open up the tenth spine pseudo-world!

It stands to reason that Su Zizhan is already very familiar with opening up the spine pseudo-world, and he has opened up nine, and the tenth to the twelfth are all in the same realm, it should be easy, and Su Zizhan's mana cultivation has also improved a lot, why can't he even open the tenth spine pseudo-world?

Su Zizhan didn't understand this reason, and it wasn't until he later settled down and sorted out his own supernatural powers that Su Zizhan saw an inconspicuous note from the practice of the Nine Turns Xuangong, it turned out that although the Nine Turns Xuangong was modified by the Taiqing Sage, it was necessary to have the assistance of external forces to cultivate the Nine Turns Xuangong.

To put it bluntly, it is to use external force to refine the body, and the essence of the Nine Turns Xuangong itself is the body cultivation method, although it will also produce mana, but the mana is not much, of course, there are many more qi practitioners who practice ordinary qi practice methods, and this kind of not much is compared with other qi practitioners who practice the same top exercises.

For example, two different qi practitioners, one cultivates the Taishang Daode Sutra and the other cultivates the Nine Turns Xuangong, both of which are the entry of the Jindan One Turn, and the mana of the Qi practitioners who practice the Nine Turns Xuangong is probably only less than thirty percent of the qi practitioners who practice the Taishang Daode Sutra, and the higher the cultivation, the greater the gap between their mana strength.

The original Nine Turns Xuangong was similar to Xuan Xiu in the early stage of cultivation, mainly cultivating qi and blood, and then constantly using various means to continue to temper his body, and would not smelt the aura to form spiritual power when he awakened his qi like Xuan Xiu.

The entire original version of the Nine Turns Xuangong will also absorb aura when cultivating, but the absorption of aura is used to refine the physical body, not to convert it into Jindan mana, and the Nine-Turn Xuangong itself will generate mana on its own when it is the third turn, so that the qi practitioners who practice the Nine-Turn Xuangong also have mana.

Therefore, there is also a saying that the third turn of the Nine Turns of Xuangong is equivalent to the Jindan realm of the Qi practitioner, but the fourth turn of the Nine Turns of the Xuangong is not the realm of the divine soul, but the same as the Yuan Shen realm of the Qi practitioner, and the fifth turn is equivalent to the earth immortal after the Shenxiao Heavenly Tribulation, the sixth turn corresponds to the heavenly immortal, the seventh turn corresponds to the golden immortal, and the eighth turn corresponds to the quasi-saint realm, that is, the realm of the ancestor witch in the Wu clan, as for the ninth turn, it is the mixed element of the Tao, and the person who can cultivate the nine turns of the Xuangong to the ninth turn has never appeared!

This is the original version of the Nine Turns Xuangong, and the level of the Qi practitioner corresponding to the Nine Turns Xuangong after the modification of the Taiqing Sage is the same, the only difference is that because of the opening of the pseudo-heaven and earth of the backbone, the mana that a cultivator who cultivates this set of Nine Turns Xuangong can have will not be too less than a real Qi practitioner.

For example, the monk after opening up the ninth spine pseudo-heaven and earth is also equivalent to the Jindan monk, and the mana he has at this time is also eighty percent of the monks who have cultivated the Taishang Daode Sutra, which is much better than the original version of the thirty percent, plus this itself is used by Su Zizhan as his own minor exercise, and the mana generated is also integrated into the Jindan, that is to say, now Su Zizhan's mana is nearly twice as much as that of the monk who only cultivates the Taishang Tao Te Ching, and the cultivation of the Taishang Tao Te Chin is known for its strong mana, which shows how strong Su Zizhan's mana is at this time。

In addition, the mana cultivated by the Nine Turns Xuangong itself is extremely pure, and Su Zizhan's mana at this time is not only strong, but also extremely pure, which shows how much mana those supreme supernatural powers need for mana! It is no wonder that those ordinary qi practitioners basically do not cultivate supreme supernatural powers, firstly, there may be no cultivation methods, and secondly, even if they have cultivation methods, they do not have enough mana to carry these Great Dao Law runes!