Wind and rain surrounded the sky, and thunderclouds rose together.

Speaking of the world, the language is immortal.

Li Pichen returned from Taihua Peak, took Lieyin, first dropped the mountain river in the palm of the hand, and placed it not far from the side of Mount Emei.

Li Bichen practiced in the hall, just as he said with the real person in charge of the sect, he no longer made other thoughts, and was completely quiet.

Cultivating in the nameless hall, the rest of the small ones have already practiced in the various peaks, this mountain Taoist temple, on the contrary, is much more deserted than the original, and this kind of desertion may become more and more common, with the growth of cultivation, some things are difficult to return to the past after all.

Li Bichen tempered his physical body and mana, condensed Dao Hua and Yuan Qi, and advanced in the Yuan Realm, constantly moving forward, as if never stopping.

Time is like an arrow, and the bow is not returned, but the spring and autumn are just like this, so the forty years began to pass in a hurry.

In the past forty years, many things have happened, such as stepping into the Immortal Mountain, when the opportunity came, he became a disciple of the outer gate of Taihua Mountain, and the person who led him was Lu Chongya.

This kid is getting younger and younger now, as one of the people who supported him to the end after the Nine Xuan Dao, he also received a huge gift of qi, and his strength is also obvious to all, which Li Bichen knows best.

And the gate of heaven has also been opened twice, since the Nine Mystery Dao, the gate of heaven should be opened once in this twenty years, but Taihua Mountain out of consideration, so the first twenty years, that is, from the time when Li Pichen saw the ancestor of the bitter world to visit the land of the mountain god, during this period, the gate of heaven was not opened.

On the shore of the sea of the outer Dao, after twenty years later, the gate of heaven was reopened, and many immortals of the lower sect returned to the mountains, among which many of the lower sects visited Mount Emei before leaving, such as the human immortal of the Five Spirits Immortal Sword Sect, and the rain master messenger of the Liujia Divine Sect, including the Daofu of Chu Shui and Hanyun Sects, as well as the old gods of Shinto.

There is also an unexpected person, who is the Cuilong King of the "Witch Dragon Sect" who does not often appear, in Li Pichen's memory, this seems to have been in a state of soy sauce and is almost forgotten.

They were all the people who were brought back by Li Bichen and Lu Chongya, and now that they are leaving, they have to come here to say goodbye once.

The new doormen have come, but they must go back.

Many immortals from the next sect came to worship the mountain, Li Bichen naturally couldn't help but accept it, and after saying goodbye to the immortals, King Cuilong said a word, which made Li Bichen a little interested.

"I once guessed that the continent where your sect is located was incarnated by the fall of the Great Sage, is this true?"

The Green Dragon King spoke: "There is no need to guess, this is not a mystery, it is indeed the fall of the Great Sage, but there are some discrepancies." ”

"It should be a much more distant era, it should be, well, what I heard here is before the 'Great Luo Fengtian', and at that time, the Great Sage could still come into the world. ”

"Yuan Huangzhou is precise, it was born after one of the great sage's palms fell, and the earth was created, originally we were there, the heaven and earth were incomplete, and it was precisely like this, the six Qi disorders could not be reconciled, it was difficult to practice normally, and it was not as good as the blessed land of the Shangzong Immortal Family, so we embarked on the road of witch gods and witch immortals. ”

The Cuilong King explained carefully, and the envoy of the rain master also said: "It is not simple to have a wild word, what I have seen and heard, the places where I can get the name of the wild word are all mysterious and difficult to know, and the small wasteland opened up by many earth immortals is modeled after many 'wastelands' and opened up." ”

"The great wilderness, the heavenly wilderness, the yuan wilderness.... The name is quite domineering, speaking of which, I heard that on the cloud plain, there is a mystery hidden in the heavenly desolation, which is not known to outsiders, and the earth immortals are rarely found, and only those who are destined can enter?"

The immortal of the Five Spirits Immortal Sword Sect looked at Li Bichen, and Li Bichen spoke: "Within the Heavenly Desolation, it is said that there is an entrance to the land of nothingness. ”

"What!"

When these words came out, several Lower Sect Immortals almost jumped up, they stared at each other, and one of them said in a trembling voice: "This.... This is really shocking news, it is actually a land of nowhere........"

"No wonder legends need fate....... Eh, I'm afraid those of us will never find it for the rest of our lives. ”

Li Bichen looked at them: "Throughout the ages, there are only a handful of people who have been to the wilderness, and the only one I know is the emperor of the world. ”

Li Bichen hid Ye Yuan in his words, only mentioning the human emperor, and many immortals sighed: "No wonder this is the case, only that kind of great virtue and holiness can be chosen by the heavens." ”

"After a thousand years, the great wilderness will open, and the heavens and the world will be shaken.... Eh, Brother Dao, why don't we go to the Yuan Wilderness when we go to the Heavenly Gate in a while? You also call it a Wild Word, and the Yuan Character is the meaning of the Yuan Beginning, this is a terrible combination!"

The envoy of the rain master looked at the Cuilong King, and the latter waved his hand: "Don't go, I said before, the six qi are disordered, I'm afraid that it will be difficult for you to go back after passing the gate of heaven, you don't practice witchcraft, it is difficult to communicate with heaven and earth, and you don't know the ancestral gods, we have a lot of orthodox witches there, they don't like the three realms of immortals, demons and gods." ”

When these words came out, the thunder god general of the Ancient God Sect said, "Isn't the witch god a god?"

"No, no, of course not! The Nine Mystery Theories are over, don't compare us to God!"

The Green Dragon King waved his hand again and again, and explained carefully: "Whether it is a witch god or a witch immortal, it is based on 'witches', this is the superposition of yin and yang, not the rotation and rebellion of yin and yang. ”

"Yin and Yang superimposed?"

A new word, but the presence of the witch gods is not high, in the cloud plain, can be called powerful, there is only one great witch god, on an equal footing with the immortals of the earth, but it is located in Wanxu Prefecture and does not expand outward.

The witch gods seem to be closer to nature, peaceful and do not like to fight, or maybe they are too tired from fighting.

King Cuilong spoke: "We know that the gods, the so-called gods, have been passed down since ancient times, and the most basic common sense is that the ancestor of the Shinto is 'Turbidity', and the ancestor of the Immortal Dao is 'Taiyi'. ”

"Taiyi is yang, and chaos is reduced to yin, so the practice of immortals is the orthodox yang method, and the yang body is out of the yang method, and the yin and yang are pure immortals; ”

"And later, there are the gods of the Emperor Township, and you have less dealings with the gods in the lower sect, and the gods of the Emperor Township may not have either, and this time the Nine Mystery Sect Dao really saw them, so I will tell you the truth. ”

"The gods of the emperor country are the gods of yang with yin bodies, which violates the principle of chaos, but at the same time they have opened up many gods in later generations, but no matter what, they still have some connections with the gods of chaos, which are all differences caused by the rotation of yin and yang. ”

"But the witch god has no at all. ”

King Cuilong said: "The witch god, first the witch and then the god, the witch is the 'man' who can reach the heaven and the earth, we chase the sun and the moon with our flesh, and listen to the ghosts and gods with our ears." The soul knows the netherworld, the hand is in the world, the real witch god can weaken the authority of the Shinto, while the witch immortal has little influence on the immortal path, which is the result of the difference between the base and the cultivation system. ”

"The rotation of two yin and two yang, half in the netherworld, half in the human world, this is the superposition of yin and yang, not a simple yin and yang purity, nor is it yang and yin are born, and similarly, it is also different from the so-called 'demon god', it is not the result of yin and yang rebellion. ”

"The reason for calling the witch god is because after cultivating the witch body, we can understand the universe like a god and call for mountains and rivers, but we are not gods in nature. ”