Chapter 153: Leisurely, presumptuous
"It seemed to me that I was missing something. β
When Wang Qi said this, the drumming phase waves around his body gradually disappeared. The snow slammed down on him again.
This time, however, all the snowflakes automatically changed direction and circled his body when they were still a few feet away from him. Only occasionally a few flakes of snow would hit his face.
When Wang Qi stretched out his hand to brush away the cold things on his face, Zhen Yanzi asked, "What did you think of?"
"I'm not presumptuous enough. β
It is probably that Wang Qi's speech was too shocking, and Zhen Yanzi didn't know how to evaluate it for a while. After a long time, the Mahayana monk said, "If the old man still had a body, he would have sprayed you with spittleβis there such a shameless person as you?"
He has never seen a more desperate little expert in death! And now, this No. 1 death maker in the sky still thinks that he is not good enough to die?
Wang Qi waved his hand to block the snow that pounced on his face, and said with a smile: "Presumptuous and looking for death are not the same thing. β
"Before I met Li Ziye and them, when I stayed in Dabai Village, I was a madman, my brain was not very normal, and I lived the most presumptuous life, and I didn't feel much heartache at that time. β
"'Are madmen happy......?' This is talking about Xuan, right?" Zhen Yanzi asked, "You don't seem to like this in your current Fa cultivation. β
Wang Qi didn't explain, but asked another question: "Old man, what do you think of the 'Absolute Saint Abandoning Wisdom'?"
Abandoning wisdom is a saying of the ancient law, which is the only way to seek the great road and deepen the mind. Its purpose is only to use the acquired intellect of the glass itself, to use the innate instinct to go to the heavenly heart and perceive the avenue. This is actually a good method for ancient Dharma cultivation. The ancient method is still mysterious, and its theoretical system has been added to too many unnecessary forms, and it is getting farther and farther away from the Great Dao, relying on innate instinct is more in line with the way of living beings.
Without waiting for Zhen Yanzi to answer, Wang Qi said: "Until I learned that the present Dharma exists, I was shocked by the god-like path of seeking the Tao, so I woke up......"
"Abandoning wisdom without the sacred" is actually a kind of anti-intellectualism. This concept, which is widely used in earthly religion, metaphysics, and theology, places the world on the unknowable, and can be regarded as the enemy of science.
When Wang Qi said the sentence "I want to live forever" because he wanted the Great Dao, he broke off with this "evil thought".
It has to be said that abandoning IQ is indeed not conducive to the pursuit of world truth, but most of the madmen in this part have a different perception of pain from ordinary people, so they seem to be much happier than ordinary people.
Scientists, on the other hand, are crazy people at the other extreme.
Most of the scientists on Earth who have really made great contributions have a pure thought in their hearts. This is pure and has nothing to do with morality, but with an insistence on truth.
Even a man of fame and power, such as Laplace, could risk angering the devout emperor by saying, "Your Majesty, my theory does not need the assumption of God. β
However, rigidity is extremely easy to break, and a group of guys who are too pure are also far away from mortals, far from mortal pleasures.
Albert Einstein would also write in his autobiography that I was a "lonely traveler" who had never fully belonged to my country, my family, my friends, or even my closest relatives, and that I always felt a certain distance and the need to remain lonely in the face of all these relationships - and this feeling was growing with each passing year.
This group of seekers enjoys the greatest and purest happiness in the world, but it is also the very little joy they have left. There are not many scientists who have been depressed all their lives, fallen into madness and even committed suicide because of their excessive talent and stubbornness in their own ideas.
Wang Qi sighed again, and then said: "'The true self is the same, the original intention is not easy', this center of gravity, in fact, I only do the latter one. I have a 'original intention' but no 'true self'. β
"What is the original intention, why is the real me?"
Wang Qi smiled and shook his head, the answer to this question is not enough for outsiders.
His "original intention" is the happiness of the moment when he seeks the truth. This is the greatest belief that runs through his two lives, the strongest bond that binds past and present lives. Only this emphasis will not change, he has always been a scientific researcher and a seeker.
After Su Junyu's pointing, after realizing this weight, Wang Qi "woke up" and was no longer crazy.
Then, my heart began to feel awkward.
Because, he didn't realize that he was not only a "seeker", but also "Wang Qi", the kid in Dabai Village on the land of Shenzhou, the one who would cry bitterly for regrets in his childhood.
Geoscientists are probably born out of the heart of "hearing the truth, and dying at night". They can all burn their lives with passion and make themselves as bright as summer flowers. However, the premise of "Morning Hearing and Dao" is that "I have an end to my life, and there is no end to knowledge"! The earth is a world where there is no immortality!
It's not that Shenzhou doesn't have the saying "Chaowen Dao", but it's just an adjective. The real concept here has always been that only by living and laughing can we smell the avenue.
Because of the existence of the physical quantity of "aura", the art of immortality was invented very early - this concept was even earlier than the Shenzhou Terran!
The scholars of the earth were eager to spend all their sleep time studying during their studies, but the cultivators of the Divine Prefecture were willing to spend decades of time in the third order of the human world refining their hearts. That's because the latter believe that I still have a long time to go!
The emphasis on the "true self" in today's Dharma practice is to emphasize the "joy of life", "the joy of life", and the "great leisure".
A happy person always lives an easier and easier life than a person who suffers and has a deep hatred.
"Ever since I came here, I've forgotten who I am. Wang Qi exhaled a breath of white vapor and kicked away the knee-high snow with his feet: "I only think I am a seeker, and I forget that I am 'Wang Qi'." That's why I've been feeling awkward lately. β
"'I'm Wangqi', that's an established fact, and it won't change because of my temporary neglect. My words and deeds are still the habit of being crazy, and those who mess with my heart are still the demons of 'Wang Qi'. β
"It wasn't until Wu Fan told me that day what others thought of me that I realized that in the eyes of others, I was wanton and carefree, and only I didn't realize it. Because my words and deeds are habits that have been cultivated over the years, not that I really want to be amused. β
"I didn't have the heart to 'mess around', I didn't experience the wanton 'mess around', and I didn't have the presumptuous care. β
Wang Qi is indeed a human being in two lives, but in his heart, the researcher of that earth is indeed dead. He is Wang Qi, a cultivator in Shenzhou.
In the land of trials, he awakened the "original heart" that ran through the two lives, but he forgot the "true self" in this life.
Only Zhen Yanzi, who is particularly sensitive to mana and qi, suddenly found that this kid has an indescribable taste on his body. The true exposition of the Dharma, who was not arithmetic and did not know the present law, could not accurately describe it, but he was sure that he had seen similar qi.
Is it Ai Changyuan, or Xi Baiche?
Is it the most promising young talent in the Dharma, or the top monk who has achieved great things?
"Wha
After a long time, Zhen Xianzi sighed: "Boy, I haven't heard you laugh so presumptuous for some days. β