In the Western Buddha Domain of the Xuanchen Realm, the basic disciples who practice here are all Buddhist disciples, and they seem to be the same.

But after Bai Ye traveled through it, he realized that even within the same Buddhist sect, there are also different sects.

According to his preliminary understanding, there are four schools of Zen, Vinaya, Purity, and Esoteric that are the most extensive, and there may be other sects, but they are not widely inherited, and Bai Ye does not know much about them.

Although the disciples of different sects are all in the Buddhist sect, they have different understandings and interpretations of the Buddhist scriptures.

Therefore, in this Buddha realm, there are often Buddhist monks of different sects, who debate the scriptures and discuss the Dharma, expound their understanding of the Buddhist scriptures and the Dharma, and debate with each other, which is 'debate'.

Small-scale 'debates' often occur in temples in the Buddhist realm, but one or two sects, two or three Buddhists, express their opinions on one or two Buddhist scriptures, and debate them.

And on top of today's 'Buddha's Birthday Conference', the 'Debate Conference' held is undoubtedly a huge scene.

Coming from all directions, Buddhist disciples of various sects and sects gathered again to talk about scriptures, debate the Dharma, and promote their own sects.

With so many different sects of Buddhism here, the collision of various ideas and the sparks aroused are not only of great benefit to the Buddhist disciples who participate in the 'Debate Conference', but also to some monks who are watching and listening.

Therefore, the "debate" at this "Buddha's Birthday Conference" not only attracted many Buddhist monks to come, but also other monks, and many people who heard the news and rushed to participate in the grand event.

Bai Ye was naturally very interested in this, and the main purpose of his trip to the land of Buddhism was to sharpen his own avenue with Buddhism.

In the past, listening to the bells and Buddhism in various temples was quite rewarding, but after all, it was all a small fight.

Now, in such a 'debate conference', where the disciples of various sects and sects of Buddhism debate the Dharma, the interpretation and development of the Dharma will undoubtedly reach an extreme, and it will naturally be more beneficial for the white night to sharpen the avenue.

If the Dharma cultivation in the temples he experienced before was just an appetizer, then the "debate" at this "Buddha's Birthday Conference" is undoubtedly a dinner and a gluttonous feast, and the white night will never be missed!

"Perhaps, after the Dharma tempering at this 'Debate Conference', I don't need to slowly travel to the Buddha realm, go to temples everywhere to listen to the Dharma, and sharpen the avenue!"

Bai Ye secretly said in his heart, under the condition that he is now being calculated and tracked by the Liuzang monks with heavenly skills, he must not stay in the Buddha Domain for a long time.

Originally, he was quite sorry that the 'Dharma Path' in the back may be interrupted halfway.

Now I have encountered a 'debate conference', but it can be remedied.

In addition to this 'debate', which is quite attractive to many monks. The 'Buddha's light shines' after the debate is also very attractive to everyone.

Here, it is necessary to talk about the huge temple that occupies half of the city in front of the white night.

At this time in the white night, I have stood in front of the temple, and when I look up, I can see the plaque hanging high above the temple, and the name of the temple is carved on the temple, which is called: Futu Temple!

Floating slaughterer, tower also!

Therefore, among the temples of this floating temple, the most are pagodas.

Bai Ye looked in the mountains and forests outside the city before, only to see that this huge temple occupies half of the city, entered the city, and after approaching, only to find that in the temple that occupies half of the city, there are not many temples and halls, and most of the places are occupied by all kinds of pagodas.

The number of stupas in the Futu Temple, the specific number of the total, Bai Ye does not know, only from the occasional conversation of some people around, absolutely not less than a thousand.

And these thousands of pagodas, there are high and short, the high one has nine layers, up to a thousand zhang high, looking straight into the sky, and the short one also has three floors, nearly ten zhang high.

In the pagoda, all the enshrinements are the places of the Buddha, and the 'relics' left after the death of the monks who have practiced in the past dynasties.

Therefore, these stupas have another name, called: Relic Pagoda!

The relics in the tower are all left by the monks, and there are often the cultivation perceptions of the predecessors, and even the inheritance is in them.

Buddhist disciples, if they have the understanding and enlightenment of relics, they can gain the understanding and inheritance of their predecessors, improve their wisdom, and increase their Dharma cultivation, which can be said to have many benefits.

On the 'Buddha's Birthday Conference', Buddhist disciples of various sects and sects come from all over the world to debate the Dharma, and after a 'debate', the victor can enter Tallinn, enter the relics pagoda, participate in the relics, and obtain the inheritance of the predecessors and monks, improve their understanding, Buddhism, cultivation, etc.

The victor of the 'debate' will gain so much benefit, but the loser and many bystanders will also have their own benefit.

When the victor enters the relics stupa to comprehend the relics, the Buddha light will bloom in the relics stupa in the Futu Temple, gather as one, and turn into a huge Buddha light to cover the four directions, and the entire city is almost shrouded in the Buddha's light.

That's why it is said: The light of the Buddha shines!

The mortal believers in the city, bathed in the Buddha's light, and baptized by the Buddha's light, can drive away the pain of the body, prolong life, and increase wisdom and understanding, and even often have mortal believers have an epiphany of the Buddha's teachings and enter the path of Buddhist cultivation in one fell swoop.

Every year, under the light of the Buddha, a large number of Buddhist cultivators are born, which is also one of the goals of the various schools of Buddhism that gather from all directions, and they will recruit disciples and inherit the Dharma among those who have realized the Buddha's teachings and embarked on the path of Buddhism.

And that is, the mortal believers who have not had an epiphany of Buddhism and embarked on the path of Buddhist cultivation have been baptized by the light of the Buddha, and their belief and reverence for Buddhism will naturally continue to deepen, and their faith will become more and more firm.

Therefore, this is what Buddhism is happy to see and advocate, and every year at the Buddha's birthday conference, there will even be some Buddhist sects and monks, who send many ordinary people from all over the Buddha domain to bathe in the light of the Buddha by means of supernatural powers.

And for many Buddhist practitioners, as well as other practitioners of various paths, bathing in the light of the Buddha is naturally also very beneficial.

Not to mention those Buddha cultivators, being in the light of the Buddha naturally has the ability to increase the cultivation of the Dharma, improve the understanding, and even occasionally the lucky ones get some scattered inheritance of the senior monks from the light of the Buddha.

It can be said that compared with the victors who entered the stupa and directly felt the relics, these Buddhist cultivators who failed in the 'debate' did not get a small amount of success, but they were just a few grades worse.

And non-Buddha cultivators like Bai Ye and others also have many benefits to bathe in the light of the Buddha, such as increasing their understanding, washing their own cultivation, and so on...... Even those who have a deep Buddha nature and have some Dharma inheritance are normal.

Moreover, the monks who come to attend the Buddha's birthday meeting, even if they are not Buddhist cultivators, but monks who practice other paths, are often quite fond of Buddhism and the path of Buddhist cultivation, and even yearn for it.

At this time of year, under the light of the Buddha, there are often some monks who break through the path and take refuge in the Buddha's light!

In the eyes of Buddhism, this is naturally a joyful event!

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