Chapter 206: Set a small goal first
"The prince doesn't need to be like this!" Of course, Su Zizhan would refuse the emperor's kindness, the current Su Zizhan actually doesn't need any heavenly and earthly treasures to improve his cultivation, and Su Zizhan, who has advanced to the realm of divine souls, is actually not far from concluding a primordial god. Pen, fun, pavilion www. biquge。 info
Why do you say that? Because of the particularity of the realm of the Divine Soul Realm!
In fact, in ancient times, there was no such detailed division of the realm of qi practitioners, only the sixteen words of refining and refining qi, refining qi and transforming gods, refining gods and returning to the void and refining the void and combining the way, and all the cultivators' cultivation was carried out closely in accordance with these sixteen words.
The apex of refining and refining qi is the realm of Jindan, and the apex of refining qi and transforming gods is the realm of earth immortals, the apex of refining gods and returning to the void is the realm of golden immortals, and the apex of refining and refining the void and merging the path is the mixed yuan Dao fruit from this stage, Su Zizhan is not clear about the last step of this qi practitioner.
Later, with the increase in the number of qi practitioners, the division of the cultivation realm by qi practitioners became more and more detailed, so that the so-called cultivation realms such as innate, golden pill, and divine soul appeared.
Among all the cultivation realms, the Divine Soul Realm is actually a very special realm, and in the cultivation process of the ancient period, after the Jindan is the Yuan Shen, there is no so-called Divine Soul Realm at all.
The so-called Divine Soul Realm is actually a transition process from Jindan to the Yuan Shen Realm, and the monks of the entire Divine Soul Realm are completely preparing for the conclusion of the Yuan Shen, and it is not an exaggeration to even call the Divine Soul Realm a half-step Yuan Shen.
For Qi practitioners in the ancient period, it was very likely that they had directly advanced from the Jindan realm to the Yuan Shen realm, and they had not experienced this so-called divine soul realm at all.
Of course, this also has a lot to do with the cultivation environment at that time, in ancient times, not long after the beginning of heaven and earth, the aura between heaven and earth can still be called innate aura, and even the existence of chaotic aura in some places, all kinds of heavenly and earthly treasures are countless, it can be said that the realm of the original god is the sign of stepping into the cultivation world in ancient times, and some heavenly materials and earthly treasures can even make people directly achieve earth immortals or even heavenly immortals.
Although the current cultivation environment is much worse than that of the ancient period, the division of various detailed realms can also allow the qi practitioner to embark on the path step by step, which is not to say that the current qi practitioner is inferior to the qi practitioner in the ancient period.
In ancient times, the realm of qi practitioners was not divided into details, and the cultivation techniques were relatively rough, but they were panicked, and they were closely related to the cultivation environment at that time.
The current qi practitioners do not have the superior environment at that time, and there are no ubiquitous natural treasures, but with the passage of time, the changes in heaven and earth have made the qi practitioners constantly adjust the cultivation system, and various detailed realm divisions have also appeared.
To get back to the point, although Su Zizhan didn't know when he would be able to break through the illusion and conclude the Yuan Shen, but for the current Su Zizhan, the so-called cultivation resources are no longer important, the top-grade Jin Dan plus the Jin Dan Nine Turns, such a foundation and heritage make Su Zizhan already embark on the path of the Yuan Shen when he advanced the Divine Soul.
For the current Su Zizhan, he wants to conclude the Yuan Shen, there are only two problems that he needs to face, the first is the vanity before the conclusion of the Yuan Shen, this is the torture of heaven and earth on Su Zizhan's road to the avenue, no one has any means to circumvent this torture, only by cutting the vanity can he conclude the Yuan Shen.
The second problem that Su Zizhan needs to face is the comprehension of the Great Dao of Heaven and Earth, mana is the medium and means used by qi practitioners to exert their magical powers, but it is not the most fundamental thing for qi practitioners, and it is the same for the Yuan Shen, now Su Zizhan has successfully planted the Shen into the Dan, and this kind of divine consciousness into the Jin Dan is the prototype of the Yuan Shen, which can also be called the Yuan Shen seed.
Su Zizhan needs to let this seed germinate, grow, and eventually become a real primordial god, and the nourishment that this primordial god seed needs is Su Zizhan's own comprehension of the Great Dao of Heaven and Earth, the more he comprehends the Dao of Heaven and Earth, the faster the growth rate of the primordial god seed, and the shorter the time to conclude the primordial god.
And once the qi practitioner successfully concludes the Yuan Shen, then under the feedback of the Great Dao of Heaven and Earth, the Qi practitioner can directly have the corresponding great mana, so starting from the realm of the divine soul, the cultivation that Su Zizhan has to do is not to improve his mana, although mana is also very important, but now the comprehension of the Great Dao of Heaven and Earth is the key!
The reason why Su Zizhan would refuse Emperor Yu to provide him with a good offer is also very simple, because the resources that Emperor Yu can provide are not the most important thing for Su Zizhan, these resources can improve Su Zizhan's mana, but it is very likely that Su Zizhan will not be of any help to conclude the Yuan Shen.
Unless Emperor Yu can provide Su Zizhan with fruits similar to innate spiritual roots such as peach and ginseng fruit, for ordinary people, taking ginseng fruit or peach will give them a long lifespan, which can even be understood as immortality in a certain sense. But ordinary people didn't really get the true benefits of these innate spiritual roots.
The reason why these fruits of the innate spirit root are precious is entirely because these fruits contain the fragments of the laws of the Great Dao of Heaven and Earth corresponding to this innate spirit root, this thing is the best auxiliary to help the qi practitioner improve the cultivation of the Great Dao, of course, this kind of fruit must be something on the real innate spirit root, otherwise it will not be of much use to the qi practitioner who has already achieved the immortal body.
Su Zizhan didn't think that Emperor Yu could provide the fruit of this innate spiritual root, so Su Zizhan politely rejected Emperor Yu's kindness.
However, Su Zizhan is not a fool, if he says so, it is very likely to make Emperor Yu suspicious, so Su Zizhan also made a request to Emperor Yu after politely rejecting Emperor Yu, hoping that Emperor Yu can collect some gourd-shaped treasures for him, Su Zizhan wants to see if he can find a gourd treasure suitable for refining the imitation of the purple gold red gourd, and with the help of the emperor, Su Zizhan's hope of practicing the imitation of the purple gold red gourd will also be greatly increased.
"Hulu?" Although Emperor Yu was a little puzzled, he also agreed to Su Zizhan's request without hesitation, this was the only request Su Zizhan made to him, and Emperor Yu would of course spare no effort to help with this.
Now Su Zizhan himself has the super cheat device Sun Moon True Pupil that comprehends the Great Dao of Heaven and Earth, his comprehension of the Great Dao of Heaven and Earth will definitely not be slow, maybe one day Su Zizhan will be able to directly achieve the Yuan Shen, but Su Zizhan does not know what the so-called cutting of the void is, and there is no record of the torture of this Great Dao in the Tao Te Ching, and everything can only rely on himself.
Regarding the matter of Di Xin and her mother, Su Zizhan can be regarded as setting a small goal for himself, and achieving Yuan Shen is one of these small goals!