After repeated failures, the White Lotus Sect has also made some knowledgeable high-level members of the sect gradually understand a truth, that is, "unity has strength", and it is completely impossible to achieve things with scattered sand.

So the topic of whether the hero conforms to current events, or whether current affairs has long been a hero, has been re-turned up. As an outstanding participant in the whole process of the rise and fall of the political system, after the destruction of the Great Shun Dynasty by the Manchu Dynasty, the Red Lady became a full-time host of the sect in the rivers and lakes.

It didn't take long for this visionary transformation to bear fruit. After entering the Qing Dynasty, the White Lotus Sect added many branches, such as Laoguanzhai and Bagua Sect, etc., plus the existing tribes of the previous generation, and the names reached more than 100 kinds; compared with the end of the Ming Dynasty, the doctrine was more complicated, but the worship of the White Lotus Sect to the childless old mother was increasing unabated, and they had a unified object of worship, that is, a unified god.

The period from the late Qianlong period to the Jiaqing period was the heyday of the White Lotus Sect, which was not only active in the northern provinces, but also widely spread in the northeastern and southern provinces. The red lady and her own female soldiers in the army and the generals gathered, they gathered in the Shifokou of Luanzhou in Zhili to form a central system, she also personally matched the men and women of the appropriate age as husband and wife, according to her mother's surname, formed a family surnamed Wang, from this time, the Mahayana religion presided over by the Wang family of the Shifokou of Luanzhou, in the leading position in the various sects, the influence is particularly great, the spread of the scope of rapid expansion to the middle and lower reaches of the Yangtze River, and even the farsightedness to promote it to the whole of Asia, most of the Americas, the middle of Europe.

The White Lotus Sect in the early Qing Dynasty was influenced by the Red Lady's strong anti-Qing and Ming restoration thoughts, and the various factions were generally in a state of-for-tat confrontation with the Qing court. In the 39th year of Qianlong, Wang Lun, the third-generation descendant of the Qingshui Sect Red Lady, launched an uprising; in the first year of Jiaqing, the White Lotus Sect once again took advantage of the situation and launched a large-scale peasant uprising in the five provinces of Hubei, Henan, Sichuan, Shaanxi, and Gansu, where the Red Lady had fought with the Chuang army; in the 18th year of Jiaqing, Li Wencheng led the Tianli Sect uprising, and these large-scale uprisings were also one of the root causes of dragging the Aixin Jueluo family into extinction.

You know, don't offend a woman inexplicably, don't offend a female general with brains and martial arts, because women are more able to forbear and hold grudges. Then the story of the Taiping Heavenly Kingdom broke out, from the root to the bones, there is the blood of the White Lotus Sect running through it, especially in the later period of the Taiping Heavenly Kingdom, when the Twist Army rose, the White Lotus Sect became the backbone of it.

So much so that Huang Xing, Song Jiaoren and others are inextricably linked with the White Lotus Sect; President Yuan's second daughter is the head of the Red Gang, and his son is the boss of the Green Gang......

After clarifying his thoughts, Li Chixin felt like he had found a treasure, hugged his son in his arms, turned his head and went out to lead Chen Zhongjing, who was paralyzed on the ground, and trotted back to find his daughter-in-law, and the wind was blowing under his feet. Hong, who was originally regarded as a waste by himself, was obviously a treasure, and he decided to run home now and quickly use his "waste".

In desperation, the Hong family supported himself and groped with difficulty to complete the feat of the first time in the Ming Dynasty holding a hanging bottle to the toilet. At this time, there was both chagrin and a little shyness in my heart, I obviously had a husband and a son, but unfortunately among the two, one was two hundred and five, and the other was five hundred, and I had just returned to the side of the hospital bed for infusion, and when I was about to move to the bed and lie down, the door was pushed open with a "bang", and the Li father and son, known as five hundred, flashed at the head of Hong's bed.

The red lady looked at her husband in surprise, since the two became husband and wife, the turbid and fierce 'a tiger' has never taken a good look at herself, a beautiful girl like a flower and jade. The two of them are either fighting on horses, or blowing the lamp to sleep, what "red gauze tent is warm, and the spring night is once" basically has nothing to do with this pair of children in the rivers and lakes.

Seven years of husband and wife, the red lady was surprised to find that her husband had a pair of peach blossom eyes, and he was staring at himself at the moment, looking at him carefully from one to the next, and the son of the evil obstacle was also walking around him with two small short legs, turning left and right in circles.

The definition of peach blossom eyes is a matter of benevolence, Li Chixin has no long eyes, he doesn't count it in his heart, he is confident that he has read countless people, and more importantly, he has read countless women in the crowd, the more he looks at Sister Chiling on the sickbed, the more he looks at it, the more he likes it, and the father and son turned around the Hong's who was still infusion.

The sons and daughters of the rivers and lakes have never shown themselves by their real names, one is afraid of the government, and the other is afraid of the enemy. Therefore, in the thirteen families and seventy-two battalions at the end of the Ming Dynasty, there were only Li Zicheng and Gao Yingxiang who had names and surnames, such as Zhang Xianzhong, the eighth king, and Cao Cao and Luo Rucai were also half-human and half-gods. When the nicknames of the lamp, the clay pot, the bucket valley, the old Huihui, the Geli eye, the king of Zuojin, the king of reincarnation, the shooting of the sky, the king of Hengtian, the mixed 100,000, the star of the sky, the nine dragons, and the king of Shuntian resounded throughout the rivers and lakes, you didn't know that these people were gods at all.

Li Chixin's wife, Hong, is not surnamed Hong, because she likes to wear red clothes when she walks the rivers and lakes, so she is called 'Red Lady'. Some books refer to this woman with extraordinary skills as Xing, while others refer to her as Wang, but the archives in Li Chixin's own brain show that Hong's real surname is Wang.

The Wang clan was able to produce many people in the last years of the Ming Dynasty, and it is not an exaggeration to say that it is the leader of the rivers and lakes; and the rivers and lakes mentioned here do not only refer to the underworld on the rivers and lakes, but most of the people of the Wang clan play the rivers and lakes, and there are very few people like the Red Lady who really participate in the army.

People usually refer to the eight gates of the rivers and lakes as a mixture of fish and dragons, and you may have encountered porcelain, beauty tricks, fortune telling, hand color, magic tricks, and ...... , in fact, if you want to talk about the rivers and lakes, why not do you have eight doors and nine doors......

As far as Li Chixin, the uncle of the Wang family, knows, the most common deception techniques encountered by people on the rivers and lakes can be divided into ten unrelated wind, horse, swallow, finch, porcelain, gold, commentary, skin, color, and hanging, and the usual small deception is almost all encountered.

As the head of the deception, the wind is also called "bee", which is very figuratively referring to the way of deception in partnership. The deceitful is like a bee, swarming when people are unprepared, but then disappearing in the blink of an eye, which can be described as a disease that comes and goes quickly. This kind of behavior was most prevalent in the late Ming Dynasty, the late Qing Dynasty, and the Republic of China, and many of them suffered a secret loss.

According to Li Chixin, he had heard and seen two examples with his own ears, and the general planning of these two things was related to the Hong family; one of them was related to the Li family of Mizhi in Shaanxi Province, which had not yet declined at that time, and even involved such a major event as a marriage between two clans that had forgotten each other in the rivers and lakes.