Chapter 14 Buying a New House

How important are spirit coins and spirit stones. You must know that cultivators absorb the spiritual energy of heaven and earth to practice, and now the spiritual energy in most areas is thin, and the higher it has been, the thinner spiritual energy has no effect on them at all.

And a small part of the treasure land with abundant spiritual energy has already been occupied, and then the sect is established in it. The rest is the spirit mine, and the spirit mine that can be discovered by the human race has already been occupied by the royal family and the big family. After excavation, it is uniformly made into spirit coins, which are used to exchange for heavenly treasures, pills, and treasures.

Those undiscovered spirit mines are either in secret realms or in dangerous places where demon beasts gather. When the casual cultivation reaches a certain level, it is difficult to move forward, and he disdains to be a bandit and a thief, either he is attached to the big forces, or he can only die to find the spiritual mine. And this Young Master Yang, it is said that it only took a few days, and the spirit coins he got were more than the ones he had accumulated over the years of his life. This is still really incomparable.

Lu Baichuan looked at the back of Young Master Yang in front of him, and couldn't help but sigh.

Yang Cheng asked Lao Yang Tou to arrange everyone and prepare the supply in three days, and he and Lu Baichuan followed Da Niu and Maozi to the house they inquired about.

The small place name here is called Nanqiu, and it is about to be close to the suburbs of Nancheng. There are few residents here, and it is slightly desolate. Even if there are residents, there are generally some people with a little family background, and the place is large, which is suitable for them to tinker with the courtyard and enjoy a leisurely life. The central area is expensive, and it is inhabited by various powerful and large families, so it is difficult to buy a suitable one.

The house sits on the north and faces south, facing the road in front of it and backing the mountain. The gate is old, but it looks magnificent, and it was once supposed to be the home of a small family. According to Da Niu, the main family where he lived before seemed to have offended a more powerful family, and he couldn't fight, so he moved to another place overnight for the sake of the family's life. After a few years of famine, no one wanted it, so it was returned to the official family.

After meeting the people sent by the official family to hand over the ceremony, the group entered the house. A few steps into the door is a very wide lotus pond, in the middle of the L-shaped staggered road passes, there are pools on both sides, but unfortunately it is overgrown with weeds. The pond is lined with gardens on both sides, and it is also very deserted. On both sides are the east and west wings, each with about forty or fifty rooms, which are used for servants and guards to live, and there is also an open space between the wings and the wall, which is supposed to be a space for servants to live and guard practice.

Keep moving forward, walk through the pool, and then arrive at the garden, where there are rockeries, strange stone arrangement, overgrown weeds, winding paths, and change the scenery before coming to the front hall of the guests. The front hall is also quite magnificent, with small tables in front of the main seat in the middle, and a row of futons on the left and right, which are also full of small tables, extending to the threshold of entry. After the front hall to the backyard, it is the residence of the owner's family, which is larger than the front yard. In the center of the chamber, used for family meetings, is also arranged like the antechamber, only more imposing and wider.

Next to the council chamber are some rooms where the head of the house rests and conducts business. The front and back are the residences of the families, and the gardens of different sizes are separated in the middle to ensure a quiet environment. There are about a dozen small courtyards, each with several side rooms, which are estimated to be where the concubines live.

This place is very Yangcheng is very satisfied, and I can't talk about enjoying it for the time being, mainly because the area is large enough, there are many people who can live, and many things can be done. In addition, there are few households in the surrounding area, and in terms of land, the price is very low, which can meet their own needs, and can be expanded according to future needs. After negotiating the price with the official family, it was set at 18,000 spirit coins, and then the money was paid and the title deed was signed.

Send Xiao Wu back to find Lao Yang Tou, and ask him to bring the money to the labor market to select a hundred servants with a deed of sale. In the future, a lot of manpower will be needed, and the servants who have signed the deed of sale will be easy to manage. is busy himself, this can only be done by Lao Yangtou, after all, he is already a legal equal name. It is impossible for Lu Baichuan to help with these mundane tasks, of course, the people he chooses to do the work are not necessarily better than Lao Yang Tou, and other people with servant status cannot participate in this kind of large-scale manpower transaction.

He also instructed Da Niu and Maozi to go back and call people, leaving two people to stay outside the house. I went home and invited some relatives and friends at home to be temporary workers to help clean and tidy up the new house, which was a big job. Yang Cheng and Lu Baichuan walked around the backyard, looking around the new house to make future arrangements.

Yang Cheng was very interested in the cultivation circle, and when he was bored in the past, he didn't hear much information from people in the nearby tavern. Lao Yang Tou is not knowledgeable enough, and there is no strong person willing to deal with it. It just so happened that Lu Baichuan was well-informed, and the two chatted while shopping.

It turns out that in this world, there are Qi refining periods, foundation building periods, fusion periods and Jindan periods. With a population of 10 billion in Liuyun Country, the integration period is already a rare master, and the Jindan period is even rarer, even if it is a big sect Jindan period powerhouse, there are only dozens of people.

The monk's ability comes from the accumulation of aura and the cultivation of exercises, the Jindan period is very different from several other realms, it needs to be sharpened by the Heavenly Tribulation, and the body can be condensed into a pill, which can be regarded as stepping into the real path of cultivating immortals, can fly with a sword, and can integrate his own weapons. After the realm, no one can witness it, and the Jindan period is already difficult to achieve, and it is even more difficult to break through at every stage. Either the longevity is exhausted, or it becomes the avenue of enlightenment that there is no one in ten thousand, and can soar to become an immortal. As for the ascension, no one can even know, and no one has ever returned.

Lu Baichuan was also difficult and dangerous, and he barely stepped into the threshold of the middle stage of Jindan. However, the strong people in the Jindan period are not omnipotent, and the royal families of various countries also have checks and balances on these strong people, such as the no-fly array in each city-state. It greatly weakened the advantage of the Jindan powerhouse, and he couldn't fly with his sword, even if he cultivated to a high level, he would have to be beaten to death against a dozen or so masters in the fusion period. Of course, the no-fly array is not only used for this purpose, it is also to protect the privacy of their respective forces, if the Jindan powerhouse flies around all day long, the families who have grievances against each other have to guard against each other.

So this kind of checks and balances can be regarded as from top to bottom, and everyone is the default. In particular, people's hearts are complicated, and once there are some powerful people who are unforgiving, killing innocents indiscriminately in the city-state, and there is no way to check and balance, the whole country will be chaotic, which is not conducive to the stability of the interests of the powerful. The upper class does not care about human life, but about the interests of stability.

Monks are not only born to seal the Dao, after all, it is only a very small number of people who can succeed. Most people who have reached the high realm are not stupid, and most people are still self-aware, knowing that unless there is an opportunity, they can cultivate the avenue and soar day by day. Therefore, monks also practice for longevity, power, glory and wealth, or getting ahead, not that Yang Cheng thinks that cultivation is only fighting, killing, and killing.

In fact, if you think about it, unless you are entangled in interests, you can't get out of the category of desire when you are born, and if you are really ruthless and desireless, it will be even more difficult to compete.

Cultivation is to go against the sky, to strengthen the body, and to relieve the suffering of illness. For example, the Qi cultivation period can have a hundred years of longevity, the foundation building period is about 150 years, the fusion period can be 200 years, and the Jindan period is as high as 300 years. It seems to be against the laws of nature, but in this world, it is the laws of nature.